ምምሕዳር ዞባታትን ምምቕራሕ ጸጋታት ሃገርናን ብመንጽር ጽገናዊ ለውጢ? ታደሰ ኪዳነ በርሚንግሃም – 2ይ ክፋል
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Simon G. October 18, 2014
Tadesse,
After reading this article, some questions popup to my little brain.
1. This Zoba crap (forgive my french) thing was created during all those G-15 were in their position. So, these are not clear to me:
1a. Was this zoba thing was done by one and only one man, just isayas? if it was, what were they doing at that time?
1b. If the G-15 and others were part of the decision/plan, since there were from almost every zoba, are you telling us those were sellouts?
2. Do you think the ordinary citizens from both north & west hamasien and hirgigo know about these perks? May the few elites but I would say no, since they are in the same mess as the rest of Eritreans.
3. Why were the south hamassien people left out of these perks? What are they blamed for?
For now, I think these should be enough.
Wedi Debas October 18, 2014
Tadesse Kidane,
Kubur Haw Ato Tadesse Kidane, Well done. I admire your guts and your openness. As our people would say “Kuslu ziHabiE fewsu YihabiE” indeed. It is high time that we call a spade a spade. This cancer of religionism and regionalism has to be tackled in a cool and deliberate way. Unless we start talking about it and attempt to find a solution (at least amongst us in the Diaspora) or a common understanding it will be the sure undoing of post-Isayas Eritrea. The least we can do at this stage is the way you have done that is write about it – don’t try to deny it, accept it for it is not only in Eritrea but that it is a disease all over the world. Cool and serious minds (like brothers Tes & Selamawi) should be engaged in brainstorming to find a solution. These are sickness of emotions. Only reasonable and cool citizens need to participate in any solution seeking constructive discussions. Once again, well done and thank you for publicity raising such a crucial subject. Tes & Selamawi, very well said kuburat brothers.
Gezae October 18, 2014
It is true that the government is not committed to building a united, stable, democratic and prosperous nation. Eritrea must be a great and modern nation. We know this country shall be free, free of regional, religious, and ethnic bigotry, free of oppression, and free from the vestiges of colonialism to enjoy prosperity and to live in amity and unity. But we are complex. I believe that most of us are not one or the other,but are both. So what brings Mr Tadesse now to despise a stranger?
ebola virus October 18, 2014
እዚ ካብ ዝስደድ ጀሚረ ዝሰምዖ ነገር፣ኣከለጉዛይ ኣብቲ ገድሊ እውን ከም ካልኣይ ደረጃ ተጋደልቲ ተቖጺሮም፣ብደቂ ከባቢ ኣስመራ (ሓማሴን) ይእሰሩን ይቕተሉን ከም ዝነበሩ፣ብደቂ ሰራየ እውን ከም ዘይፍተዉ ይግለጽ ኔሩ።ሕጂ ድማ እቲ ተጋዳላይ ወዲ ኣከለጉዛይ ካብ ዘሕለፎ ንላዕሊ፣ ህዝቢ ኣከለጉዛይ ብዝበለጸ ከም ዝካላበት ዘሎን፣ ህግደፋውያን ደቂ ማእከል ፍሉይ ናይ ጥርጠራ ዓይኒ ጌሮም ከም ዝርእይዎን ፣ከም ዘቕሓርዎን ይሰምዕ።ስለ ዘይተጋደልኩ ኣይፈልጥዖን እየ ክምስክር ኣይክእልን፣ሕጂ እውን ኣብ ወጻኢ ስለ ዘለኹ ኣይፈልጦን።ካብቲ ሃይማኖታዊ ፍልልይ ዘሎ እዚ ናይ ኣውራጃ ሓማሴንን ሰራየን ብሓደ ሸነኽ ኮይኖም በቲ ካልእ ወገን ድማ ኣከለጉዛይ የፍርሃኒ ብጣዕሚ የፍርሃኒ።ኣብዚ ወጻኢ ውን ህዝቢ ብኣውራጃ ኣዝዩ ከም ዝተፋላለየን ዝተቓራሓነን ንምፍላጥ ኣይጽግምን።ኣነ ብዙሓት ደቂ ኣከለጉዛይ ይፈልጥ፣ደቅና ፍልልይ ተጌሩሎም ኢሎም ደቆም ኣብ ናይ ማሕበር ትግራይ ,ትግርኛ ዘምህሩን ፣ደቆም ኣብቲ ባንድ ናይ ትግራዎት እውን ዝጻወቱ።እዚስ ብጣዕሚ ዘተሓሳስብ ዶ ኣይኮነን ነቲ ዝርርብ ታደሰ ብትብዓት ስለ ዝጀመሮ ይምስገን ፣ግን ኩሉ ከምቲ ታደሰ ዝብሎ ዘሎ ድዩ፣ብኣንጻሩ ነዚ ናቱ ሓሳብ ዘውድቕ ኣሎዶ ወይሲ ኩሉ ጊዜ እናሰገርናዮ ክንሓልፍ ኢና።
Mightyembasoyra October 19, 2014
Ebola, Ebola, Ebola.
idris October 19, 2014
Man get your facts i am from keren tsada here all people from all over Eritrea lived in harmoney for many years. Our farmlands was distrubuted mainly to people who come after indipendence.Who is to blame the man used to be Ambassaor to sudan of Saho Origin administrator of Anseba.Who owns the Villas in Megareh area ??
Birhane October 19, 2014
ታደሰ ኩሉ ጽሑፋትካ ኣብ ኤርትራ ዘሎ ሽግር ብሰንኪ ኣብ ሓደ ከባቢ መበቖል ዘለዎም ሰባት ልክዕ ንሙኻን ብሓፈሻ ሓማሴን ብፍላይ ድማ ካርነሽም እዩ፡ ኣብዝሓለፈ ጽሕፋትካ ብርጌድ 58 ከምኣብነት ብምምጻእ ሓቂ ዝመስል ኣደናጋሪ ስሚዒታትካ ናብ ህዝቢ ኣቕሪብካ ኢኻ፡ ኩሉ ሰብ ከምዝፈልጦ መዝነት/ሓላፍነታት ህዝብዊ ግምባር ዝዓበየ ክፋሉ መምዘኒኡ ኣብ ግድምና ዝተመርኮሰ እዩ ኔሩ፡ እዚ ልክዕ እዩ ወይ ኣይኮነን ንምትንታን ኣይክፍትንን አየ፡ በዚ መሰረት ድማ ብዙሓት ተጋደልቲ በብግድምንኦም ሓላፍነታት ወሲዶም አቶም ነቲ ዝተዋህቦም ሓላፍነት ብቑዓት ዝነበሩ አንዳዓበዩ ክኸዱ ተራእዩም እዮም፡ ኣብዚ ሰብ ን ሰብ ክግምግሞ እንኮሎ ገጋታት ኪህሉ ንቡር እዩ፡ ተወለድቲ ካርነሽምን ሕርጊጎን ዝብል ኣበሃህላል ብመስረቱ ቕቡል ኣይኮነን በቐማምጣ ቦታ ህዝባዊ ሓይልታት ኣብ ምጅማርን ዝንቐሳቐሰሉ ዝነበረ ቦታታት እዩ፡ ቡዙሓት ካብዚ ህዝቢ ኣብፈለማ እግሩ እቲ ውድብ ን ህ.ሓ ተጸምቢረሞ ስለዚ እዞም ነት ድሒሩ ዝመጸ ወይ ቐዲሞም ሓላፍነት ወሰዱ ማለት ኣውራጃዊ ሓለፋ ኣይኮነን፡ ብመሰረቱ ሓላፍነት ኣብ ሰውራ ዕዳ ድ ኣምበር መኽሰብ ኣይነበረን እንተኾነግን ውሑዳት ፈጸጋታት ኣውራጃነት ዘለዎም ከም ብዓል ታደሰ ሰብ ክጋደል መቦቖል ሰባት ከጻርዩ እቲ ዕድመ ሓሊፉ፡ ሎሚ ጽሑፋትካ ብዛዕባ ምክፋል ጸጋታት እንድዩ ካብ ሃወኽ ዝውስኸሉ ከወዲኣካ እሞ ድሒረ ር እይቶይ ክህብ፡ ሓደራ ዝብለካ ግን ኣብ ሰውራ ዝተቐየምካሉ፡ ወይውን ኩሪኩሪት ዝ ኣሰረኻ ሓማሴነታይ አንዳዘከርካ ዝንቡዕ ጽል ኢ ናብ ሰባት ኣይተማሓላልፍ…… ወዳሓንካ
ተወልደመድኅን October 19, 2014
ከመይ ቀኒኹም ኣንበብትን ጸሓፍትን።ብፍላይ ብርሃነ።……… ህዝባዊ ሓይልታት ኣብ ምጅማርን ዝንቐሳቐሰሉ ዝነበረ ቦታታት ቡዙሓት ካብዚ ህዝቢ ኣብፈለማ እግሩ እቲ ውድብ ን ህ.ሓ ተጸምቢረሞ ስለዚ እዞም ነት ድሒሩ ዝመጸ ወይ ቐዲሞም ሓላፍነት ወሰዱ ማለት ኣውራጃዊ ሓለፋ ኣይኮነን፡……ክቡር ብርሃነ ንሓደ ጌጋ ከም ጌጋ ክትቅበሎ እንተዘይደሊካ ብዙሕ ሽምን ምኽንያትን ረኺብካ ክትጠዋውዮ ትኽእል ኢኻ።ንባዕልካ ኣብዚ ከምዝገለጽካዮ ወድብ ህግ ኣብ ግድምና ብምር ኣይ’ዩ ሃላፍነት ዝህብ ኢልካ።መን’ዩ ኣቐዲሙ ተጋዲሉ ካበይናይ ከኣባቢ ይበዝሑ ይውሕዱ ከይበልና።እቲ ቀንዲ ሎሚ ንኤርትራ ጉዳይ ውድቀት ዝገበሮ ኢኻ ዝመስከርካ።ግድምናኦም ተራእዩ ዝተወሃበ ስልጣን ብቕዓትን ክእለትን ኣገባብ ኣተኣላልያ ተምርኩሹ ፍትሃውነቱ ኣብ ሰባት ዘለዎ ክብረትን ኣካዳሚያዊ ትምህርቱ ተራኣዩ ኣይኮነን።ስልታን ይኹን ሃላፍነት ክወሃብ ናቱ ዝከኣለ ብዙሕ ኣገባባትን መለክዕን ኣለዎ።ሃደ እኹል ዓቕሚ ዘይብሉ ብሽም ኣቐዲሙ ምግዳሉ ጥራሕ ዝወሃብ ስልጣን ይኹን ሃላፍነት ከኣ እዚ ንርእዮ ዘሎና’ዩ ውጺኢቱ።እቲ ውጺኢት ሓደ ኢሳያስ ህዝቢን ሃገርን ከም ብሕታዊ ንብረቱ ናብ ድሌቱ ኣናወሰደ ስቕ ኢሎም’ዮም ሪኢዮሞ።እቲ ዘገርም ከኣ ነቲ ጽላለኡ እናረኣዩን ኣናሰምዑን ስዒቦሞ …..እዚ’ዩ ክእለትን ዓቕምን ገዳይም ተጋደልቲ።እዞም ሎሚ ገዳይም ተጋደልቲ ንብሎም ዘሎና ግን መኦኣል መን ኢዮም።ግድምና ዘለዎም ብቑኦኣት ሰባት’ከ ኣዚ ሃላፍነት ተዋሂቡዎም’ዶ ? ምላሹ ኣይተወሃቦምን።እዞም ሰባት ኣዚኦም ውዒሎም ሓዲሮም ኣብ ስልጣን ኢሳያስ ተቃውሞ ከርእዩ ስለዝኽእሉ ተገሊፎም፡ኣብቲ ግንባር ሞይቶም።ገሊኦም ከኣ ቃልሲ ተነፊጉዎም ምሸትን ንጉሆን ከምዝሃድሙ ተገይሮም፡ንገሊኦም ከኣ ብፍሉጥ ቀንጺሎም ንገሊኦም ከኣ ብምምስሳል ኣጥፊኦም።ኣብ ህግ ሃደ ካብ ኢሳያስ ንላዕሊ ትምህርቲ ዘለዎ፡ካብ ኢሳያስ ንላኦሊ ናይ ኣዘራርባ ክእለት ይኹን ብቁመት ንውሕ ዝበለ ክረአ ኣይተደለን።ብዛዕባ ወገንነት ኣውራጃ፡ቅድሚ ሕጂ ኣብቲ ኣካዳሚያዊ ጉዳይ ተጸፋጺፎም ዚነበሩ ካብ በራኺ ጀሚርካ ተስፋሚካኣኤል ገራህቱ፡ሎሚ ኣብ እስራኣኤል ኤምባሲ ዘሎ ተኸስተ ….ካልእን እርይ ፍጽሕ ኣቢሉ ኣብነት ኣቕሪቡ ኣሎ ታደሰ።ስለዚ ካብዚ ንላዕሊ ኣውራጃውነት ከኣ የሎን።እቲ ንስካ ክትቅበሎ ዘይደለካ፡ኣብ ሕርያ፡መን የስረሓና ወይ ከኣ መን’ዩ ንጹር ዕላማ ዘይብሉ ተላኣኺ ተባሂሉ’ዩ ዝጽዋዕ።እዚ ኣገባብዚ ኣብቲ ህዝቢ ከይተረፈ ተኣታትዩ ኔሩ።ሎሚ’ውን ኣብንነብረሉ ዘሎና ስደት ብከምዚ’ዩ ዝካየድ።ኣብ ወጻኢ ንሕና ንሱ፡ንሱ ንሕና በሃልቲ ዘለዎም ክእለትን ዓቕሚ ምምዛን እኹል’ዩ።እቶም ተቃውሞኦም ከስምዑ ዝኽእሉ ሰብ ተመኩሮን ትምህርትን ካብዝኮነ ጉዳይ ክርሕቑዎም’ዮም ተራእዮም።ኣዚ’ዩ ከኣ ሽጣራ ኢሳያስ።ስለዚ ኣሸሃት ዜጋታት ክእለትን ብቖኣትን ዘለዎም ኣብ ትሕቲ ገዲም ደንቆሮ ተኾኪቦም ጽፉፍ መጽናኦቲ ኣብዘይተገብሮ ንእስቶ ኩናትን ጉዳይን ጠፊኦም’ዮም።እቲ ዘህዝን ከኣ ኣዚ’ዩ።እቶም ንዘረባ ምምልላስ ይጠቕሙ ተባሂሎም ዚተሃረዩ ቀንዲ ናይ ጥፍ ኣትን ክሳራን ኢዮም ኮይኖም።እቲ ግድምና ከም ቀንዲ ምኽንያት ካብ ወሰድካዮ ግን ደቂ ካልእ ከባቢ ኣብቲ እዋን’ቲ ኣይነበሩን ማለት ድዩ።ኔሮም ኢዮም።ግን መን ክህቦም፡ኦሮማይ እቶም ኣቀዲሞም ስልጣን ዝሃዙL፡ስልጣኖም ምእንቲ ክተርርን ክጸንዕን፡በትርን ለዓትን ዝኾኑዎም ክህዙ ኣለዎም።ስለዝኮነ ኣብቲ ሕግን ኣገባብን ዘይነበሮ በረካ ንዝደለዩዎ የቕርቡ፡ንዝጸልእዎ የርሕቑ ኔሮም፡ናይዚ መለልይ ከኣ፡ኣነ ኣከለ ይፈልጥ ንሱ ከኣ ካልእ ከምጽእ ስለዝካል ሰንሰለታዊ ምትእስሳር ዚነበሮ’ዩ።እዚ ስለዝኾነ ጽሉ ኣት ዝተባህሉ እታ ትጽበዮም ዘላ መስዋእቲ ወይ ምቅንጻል ወይ ከኣ ምጽላል ምጽልጻል’ያ ።ብከምዚ መሬት ሳንጣ ዝኾነሎም ኣቀዲሞም ስልጣን ዝሓዙ ከኣ፡ቢራ ሰትዮም ሳላ ሓማሴን ኤርትራ ሓራ ኮይና ክብሉ ጀሚሮም።ሰለዚ ደፊሩ ነቲ ጸገም ዝቐልዕ ዘሎ ታደሰ ምክፋእ ዋጋ የብሉን።እንድሕሪ ተጋዲልካ ኮንካ ነቲ ዝሃለፍካዮ መንገዲ ቦኣይኒ ሎሚ ረኣዮ።ሪኢኻ ነቲ ግጉይ ነጺግካ ነቲ ቅኑዕ ከኣ ተሃበነሉ።እንተኾነ ኣብ ህግ ይኹን ተሓኤ ዚነበረ ኣሰራርሃ ካብ ወገንነት ናጻ ነይሩ ክትብለና እንተፈቲንካ፡እሱ ኣንድሕሪ ኮይኑ ኣዚ ውድቀት’ዚ ደኣ ካበይ ተከሲቱ’ዩ እቲ ዝስዕብ ሕቶ።ምናልባት ወያነ፡ኣኤሜሪካ ሃሳዳት ሎሚ ኣብ ወርቂ ቢሻ ምስተቐአመጥና ቀኒኦምልና ትብል ትከውን።ኣዚ ግን ኣብ ሳንዱቕ ኣቐምጦ።ድሕሪ ምዝዛም ኩናት ባድመ፡ኢሳያስ ስልጣኑ ኣብ ጸገም ከም ዚ ኣተወ ስለዝፈለጠ ዝሕልዎ ሰራዊት ናብ ምሕራይ ኣትዩ።እዚ ሕሩይ ሰራዊት’ዚ ብፊሊጶስ’ዩ ዝተጻረየ።ንሱ ዝተረኮረለን ከኣ ኦኣዱን ዘለዎ ትምህርትን’ዩ።ልክዕ ከምቲ ኮምንዱስ ክኽተቡ መካን ጤል ክንደይ ትወልድ ተባሂሎም፡መካን ኣይትወልድንያ ዝበሉ ተረርቲ ይግለፉ፡ሽዱሽተ ትወልድ ዝበሉ ዝሃለፉ።ፊልጶስ ከኣ ትምህርቲ ዘይብሎም ምእንቲ ከብዶም ክብሉ ዝግዙዙ ኣናድዩ’ዩ ንሃለዋ ኢሳያስ ፍሉይ ሰራዊት ኣቑሙ።እዚ ሃደ ኣብቲ ቦታ ካብ ዚነበረ ዘዕለለኒ’የ ዚነግረካ ዘለኩ።ንሱ ብዘይካ ምጽሃፍ ምንባብ ካልእ ኣፍልጦ ዘይነበሮ ካብ ማሕረስ ዚመጸ፡መሃያኡ ፍሉይ፡ኣብታ ጋንታ ልክዕ ምስ ኡ ኣብሳዋ ዚተዓለሙ ገሊኦምስ ቅድሚኡ ዚነበሩ ናይ ዩንቨርስቲ ምሩቓት ከም ተራ ወተሃደር ከምዚነበሩ ኣዕሊሉኒ።…………………ስለዚ ነዛ ኣቐዲምም ስለዝተጋደሉ ኢልካ ከም ምኽንያትን መነየትን ትገብራ ዘለካ ጡፍ ኣንተበልካያ ጽቡቕ’ዩ።ሰብ ኣቐዲሙ ብምግዳሉ ኣይኮነን ናብ ሃላፍነት ዝበጽሕ ብዘለዎ ክእለትን ዓቕምን’ዩ።ኣዚ ግን ኣብ ህግ ኣይድለን’ዩ።
ተወልደመድኅን October 19, 2014
መኣረምታ………ንሱ ብዘይካ ምጽሃፍ ምንባብ ካልእ ኣፍልጦ ዘይነበሮ ካብ ማሕረስ ዚመጸ፡…..ኣብ ኩናት ተራ ወተሃደር ዚነበረ’ዩ።ኣብቲ ንሓለዋ ኢሳይስ ምስተመርጸ ግን መራሒ ጋንታ ኮይኑ …….( ክውሰኾ ኣላቦ )መሃያኡ ፍሉይ፡ኣብታ ጋንታ ልክዕ ምስ ኡ ኣብሳዋ ዚተዓለሙ ገሊኦምስ ቅድሚኡ ዚነበሩ ናይ ዩንቨርስቲ ምሩቓት ከም ተራ ወተሃደር ከምዚነበሩ ኣዕሊሉኒ።…
Mehret October 20, 2014
Teweldemedhin,
What do you think yourself? Do you think that all teh graduates should be body guards like him or do you think he should not be paid more because he is body guard. Let us have more knowledge about what democracy means before blaming one region or ethnic group.
megos October 19, 2014
dear friends
Tadesse has clearly stated the where abouts of our national resources. and he has clearly described how the regional administration is divided. do you have a concrete evidence to negate Tadesse. tell us that tadesse’s idea is false by evidence. don’t bark like a dog.He brought a very good idea for discussion. Tell us if he is false. Every body knows Hamasien Like all other regions made sucrifies not only them, but every body in Eritrea. You can insult tadesse b/c he said his mind. but you can not delete the ideas from our mind.
Tadesse never said anything against Hamasien. He only stated how our national resources are allcated on the current regime. don’t jump for unity. unity comes when we respect each other. I you take my wealth and you said we are brothers as the same time, do you think that is unity. No big no. there is no a single word about hizbi Hamasien. not a single word. everything is about regime and politics. those who are barking are defending the truth.
it is not only about Akele-guzay, what about Seraye. their economic tie is related to Gash. again come with concrete truth and confront Tadesse with a hard truth instead of barking or insulting.
Thank you
mai dima October 19, 2014
dear Tadese
by the way let me tell openly i don like your themes always. you are one of the stone headed regionalists. do know the people of hamasien are blood brothers to those tigre and blien people who live in senhit and gash barka_ go and make a reserach please_ and dou know those who live in southers gash barka lived there for centuries before you you father and great garnd father came to earth- go and ask the people who live in setit area . they have been iving there for more than hundred years. they are not sebak sagim like that of foro area. they have been living there for three genarations. the same with dembedlas and zaidekeolm . by the way i don see any problem with hamasien and seraye all the time. these few people like tadese are always a problem. negative thinkers. emo eti hzibi hamasien kitefalka ika tigadel zeleka. abti nay Conti Rozini research emo rayo……hizbi hamassien bzuzh yu. 70 percent nayti tigrigna zibehal hzibi hamasien yu. again eza kula ab barka zela biet asfada and blien demirela. beqa bizhi alo ab hamasien. barka aytiwredu ab asmera meriet habuna…..asmara nay kulatina ya. riseketema ya. eta bira dima nay kulatina ya. kulatina dima bi maere kefilnala. yes hgdef resah yu qetali yu. gin beal tadese temxuwa lewti win kaa aykithayishin ya timesil ni hamasien. riesika himak alo habibi. tetselilka aleka
mai dima October 19, 2014
tadese
kalay dima sened ariyena zobatat kemzi zibelkayo niwedi zoba qedamnet kem zihiba ab wefri. salsay netibi ezi gimitat mikuanu , tintane mukanu habir. bi abikas
Mehret October 20, 2014
Mai dima,
Tadesse is saying, the ports are for all eritrean people, Asmara and the land of the surrounding hamassien villegs is for all eritreans, buy the seraye land is for seraye and the akelguzai land is for akeleguzai, the gashbarka for the gashbarka etc. He is smart, isn’t he?
Gezae October 19, 2014
Tadesse’s raw paper investigates the political structures of Zobas. It also discusses the PFDJ/PIA government Zobas experience focusing mainly on the redistributive and the inefficiency aspects or discriminatory associated with it. However, we need one thing to know; i.e economic policies which would tend to reduce regional/zobal disparities in any nation are always thought to be desirable. But in non-constitutional democratic country like Eritrea also needs to recognize that attempts to do so may be impossible. In the sense that it might lead to distortionary incentives to agents and might have a potential cost in terms of efficiency.
Now, if we comeback in the PFDJ/PIA the structural frameworks allocation of Zobas have a lot good criterion built in them. However, one needs to examine whether policies designed to ensure equity actually serve the purpose and if they do, that may be associated with it in the form of efficiency. At the same time, one needs to examine political institutions that create incentives to undertake policies that serve to aggravate the already existing zobas inequalities.
We look at how Eritrea public policy has been affected by the duration of PIA government and the nature of representation of Zobas. In addition, the concept of balanced zobas development may not be also feasible always, especially if zobas differ in their natural endowments, a solution to it may be to develop the prospective Zobas, at the same time go in for redistributive transfers to compensate the economically backward Zobas.
Last not least, we must then accept the reality is linked to democracy – democracy not only in its narrow legalistic sense of notional compliance with the letter of the law but also in its fuller legitimate demands of articulation of popular will through participation and partnership of the people in governance. Such partnership, if genuine and wholesome, invariably yields policies and projects that satisfy the basic needs – political, psychological, economic and social – of the people. If not genuine all will be reverse or contrary in position.
It is my view that the system is and should be the founding blocks of equity, parity, and an enduring democracy. It is therefore the problems are not what the writes piece examined Hamassien what so ever Karnshim or Massawa people; it is the absence of healthy system that the adequacy of the structure that provides the procedural vehicle to democracy at the zobal level, the performance of democracy at this tier, and the prospects of achieving the intendments of the constitution and the numerous reforms which inspired the relevant laws.