መአረምታ ኣብ መልሲታት መሪሕነት ባይቶ
aseye.assenna@googlemail.com ናብ ኣቶ ኣማኑአል ኢያሱ፡ ንጉዳይ ናይ ኣቦ መንበር ፈጻሚ ቤት ጽሕፈት ዶክተር ዩሱፍ ብርሃኑ፡ ብመሪሕነት ባይቶ ካብ ሓላፍነቱ ምውራዱ ዝተዋህበ ውሳነ ኣመልኪትካ፡ ምስ ኣቦ መንበር ባይቶ ኣቶ ጸጋይ ዮውሃንስን፡ ምክትል ኣደ መንበር ወ/ሮ ፍረወይኒ ሃብተማሪያምን ኣብ
aseye.assenna@googlemail.com
ናብ ኣቶ ኣማኑአል ኢያሱ፡
ንጉዳይ ናይ ኣቦ መንበር ፈጻሚ ቤት ጽሕፈት ዶክተር ዩሱፍ ብርሃኑ፡ ብመሪሕነት ባይቶ ካብ ሓላፍነቱ ምውራዱ ዝተዋህበ ውሳነ ኣመልኪትካ፡ ምስ ኣቦ መንበር ባይቶ ኣቶ ጸጋይ ዮውሃንስን፡ ምክትል ኣደ መንበር ወ/ሮ ፍረወይኒ ሃብተማሪያምን ኣብ ዝገበርካዮ ቃለ መሕትት፡ ካብቲ ዝሃብዎ መልስታት ብዙሕ ካብ ሓቂ ዝረሓቐ ነጥብታት ዋላ እኳ እንተለወ ብቐንዱ ግን ኣብዞም ዝስዕቡ መሰረታውያን ንህዝቢ ክበርሁ ኣለዎም ዝበልኩዎም ነጥብታት ኣትኩሮት ጌረ ገለ መአረምታ ክገብር ፍቐደለይ።
እቲ መስርሕ ዝነበረ፡ እቲ ውሳነ መሪሕነት ባይቶ ብቐጥታ ብኣቶ ጸጋይ ዮውሃንስ ተዋሂቡ ክልቲኦም ኣባላት መሪሕነት ባይቶ ማለት ፍረወይኒ ሃብተማርያምን ኣብርሃም ነጋሲን ኸኣ ደጊፎም ተዛሪቦም። ብድሕርዚ ዕድል ንዶክተር ዩሱፍ ምስተዋህበ እዩ፡ ቅድሚኡ ተወሳኺ ርእይቶ እንተሎ ተባሂሉ ተሓቲቱ እምበር፡ “13 ካብ 15 ደጊፎም 2 ድማ ቅሬትኦም ኣቕሪቦም ዝበሃል” ካብ ሓቂ ዝረሓቐ እዩ። ድሕሪ እቲ ውሳነ ኣብ ዝነበረ መድረኽ ርእይቶታት፡ እቶም ኣብ ልዕሊ ዶ/ር ዩሱፍ ነቐፌታዊ ርእይቶ ዝሃቡ ብቑጽሮም ሓሙሽተ ኾይኖም፡ ዑመር ኢብራሂም፣ በሺር ይስሓቕ፣ መሓመድ ጠሃር ሸንገብ [ኣቡሻክር]፣ ኢድሪስ ዓሊ ስዒድ [ኣቡልሃማም]፣ ከምኡ’ውን ዓሊ ኣርዳይቶ እዮም። ነቲ ዝኸይድ ዝነበረ መስርሕ ብመሰረቱ ከምዘይተቐበልዎ ዝገለጹ ኸኣ፡ ብቑጽሮም ሓሙሽተ ኮይኖም፡ ዶ/ር ዩሱፍ ብርሃኑ፣ ዮውሃንስ ኣስመላሽ፣ ስዒድ እስማዒል፣ ትዕግስቲ ብርሃነን፣ ሰመረ ገብረእዚኣብሄርን እዮም። ኣብቲ መድረኽ ርእይቶኦም ዘይሃቡ ዓብዱ ኣሕመድ፣ ብሩኽ ተኽለ፣ ዑስማን መሓመድ ኪናን፣ ጃምቦ ወልዳይን እዮም።
ስለዚ “ብውሳነ ናይ መሪሕነት ባይቶን ብደገፍ ናይቶም ኣብኡ ተሳቲፎም ዝነበሩ ኣባላት ፈጻሚ ቤት ጽሕፈትን ካብ ሓላፍነቱ ኣውሪድናዮ” ዝበሉዎ’ውን ካብ ሓቂ ዝረሓቐ እዩ። ፈጻሚ ቤት ጽሕፈት ብመሰረቱ ኣብቲ ምስ መሪሕነት ናይ ባይቶ ዝግበሮ ኣኼብኡ፡ ንጉዳይ ናይ ዶ/ር ዩሱፍ ንምርኣይ ይኹን ካልእ ናይ ፈጻሚ ቤት ጽሕፈት ምቅይያር ኣብ ኣጀንዳ ዘይነበረ ምዃኑን፡ ኣብዚ ውሳነ ኸኣ ፈጻሚ ቤት ጽሕፈት ኢድ ዘይነበሮ ምንባሩን ብንጹር ኽቕመጥ ይግባእ። ኣቶ ጸጋይ ዮውሃንስ ነዚ ውሳነ ክወስድ ከሎ ዝተዛረቦ ቓል “ነዚ ተባዕ ስጉምቲ ክንወስድ ጠለብ ናይ ህዝቢ እዩ ኔሩ። ክነተግብሮ ኸኣ ቃል ኣቲና ኢና። ነዚ ኸኣ ክነተግብር ኢና፡ ኣብ ቅድሚ ባይቶ ኸኣ ብሓላፍነት ንሕተተሉ፤ ክሳድና ንህበሉ” ኢሉ። በዚ ምኽንያት እቲ ውሳነ ናይ መሪሕነት ባይቶ እዩ ኔሩ፡ መሪሕነት ባይቶ ኸኣ ይሕተቱሉ። መሪሕነት ባይቶ ድሕሪ እቲ ውሳነ ብዙሕ ዘይተጸበይዎ ተቓውሞ ካብ ዝተፈላለዩ ሸነኻት ናይ ባይቶ ምስ ኣጋጠሞምም፡ ንፈጻሚ ቤት ጽሕፈት ኣብቲ ውሳነ ኣእቲዮም፡ ዝያዳ ሕጋውነት ከም ዘለዎ ከምስልዎ ምፍታኖም፡ ኣብቲ ናቶም ጽፍሒ ሓላፍነት ንዘሎ ሰብ ብታሪኽ ዘሕትት ዓቢ ገበን እዩ።
ሓቅነት ናይዚ መአረምታ ንምርግጋጽ ንኣባላት ፈጻሚ ቤት ጽሕፈት ብቐጥታ ተወኪስካ ሓበሬታ ክትረክብ ትኽእል ኢኻ። ነዚ ጉዳይ ኣብ ቅድሚ ህዝቢ ብጉቡእ ክበርህ እትገብሮ ዘለኻ ጻዕሪ እንዳመስገንኩ ኣብዚ እሰናበተካ።
ሓደ ካብ ኣባላት ፈጻሚ ቤት ጽሕፈት ኤ.ሃ.ባ.ዲ.ለ.።
Adiam August 13, 2013
Here you go the truth is coming out.
” Haki begra enta keberkia,Beresa tewats”
Still we going to hear a lot
Thanks Dr. Yousef Berhanu. You said it well when you quote “kebaliwa zedalyou ZAgras; Derho yebluwa” hahahahahah..
Kabbire August 13, 2013
ዝኸበርካ ሓደ ካብ ኣባላት ፈጻሚ ቤት ጽሕፈት ኤሃባዲለ ፤
“ሓደ ካብ ኣባላት ፈጻሚ ቤት ጽሕፈት ኤሃባዲለ ኢልካ” እባ ሕሹኽሹኽ።
ጸሓፊ ወይ ተቓዋሚ ዓንድን መርትዖን ዘለዎ ተጻራሪ መጎት ከተቕርብ እንተደኣ ኴንካ፣ እንተኾነ ስእልካ እንተዘይኮነ ድማ ምሉእ ሽምካ ብዕሊ ገሊጽካ ምኾነ። ምኽንያቱ ኣቶ ጸጋይ ዮውሃንስን፡ ምክትል ኣደ መንበር ወ ሮ ፍረወይኒ ሃብተማሪያምን ነቲ ዝኣምኑሉ ኣሰራርሓ ንምዕራይ ኮነ ንምልዋጥ ምስሎም ስሞምን ደሃዮምን ዝነብርሉ ሃገርን ከተማን ብጋህዲ ስለ ዝሓበሩ። መልእኽቶም ድማ ብመርትዖን ጭብጥታትን ብጋህዲ እናሰነዩ።
ብወገነይ ኣባል ናይዚ ጉጅለ ወይ ማሕበር ስለዘይኮንኩ እዝን እትን ምባል ዓሚቕ ኣፍልጦ እኳ እንተዘይብለይ፣ ምስ ናይ ዶር ዮሱፍ ዝገበሮ ቃለመሕተት ኣነጻጺረ፣ ቃለመሕተት ኣቶ ጸጋይን ወሮ ፍረወይኒን ኣዝዩ ዝሓሸ መጎተ ምስ ጭብጥታቱ ይመስል። እንተዘይኮይኑ ጽሑፍካ ካብዚ ከምዚ ኸማይ እንጥቅዖ ተራ መልሲ ናይ መንገደኛ ዝፍለ ኣይኮነን።
abdu August 13, 2013
Kabbire
First of all he already mention his membership; plus don’t forget the message he sent to Amanuel Eiasu( Assena host) is personal and an open letter that means;Amanuel got his name;his e-mail address and if it’s important he will send with full detail important information.
Second; he mentioned the names of the membership who oppose And support as well as who refrain from voting to Dr. Yousef Brhanu. So if it got importance Amanuel (Assenna HOst)
would contact them.
Finally; He said to Amanuel Eiasu (assenna host) to verify for evidence the corrections he made he can contact to the national Eritrean commission for change(ENCD) head office.So let us wait and take a look at it ; don’t in rush to conclusion
Kabbire August 13, 2013
ዝኸበርካ ሓደ ካብ ኣባላት ፈጻሚ ቤት ጽሕፈት ኤሃባዲለ ፤
“ሓደ ካብ ኣባላት ፈጻሚ ቤት ጽሕፈት ኤሃባዲለ ኢልካ” እባ ሕሹኽሹኽ።
ጸሓፊ ወይ ተቓዋሚ ዓንድን መርትዖን ዘለዎ ተጻራሪ መጎት ከተቕርብ እንተደኣ ኴንካ፣ እንተኾነ ስእልካ እንተዘይኮነ ድማ ምሉእ ሽምካ ብዕሊ ገሊጽካ ምኾነ። ምኽንያቱ ኣቶ ጸጋይ ዮውሃንስን፡ ምክትል ኣደ መንበር ወ ሮ ፍረወይኒ ሃብተማሪያምን ነቲ ዝኣምኑሉ ኣሰራርሓ ንምዕራይ ኮነ ንምልዋጥ ምስሎም ስሞምን ደሃዮምን ዝነብርሉ ሃገርን ከተማን ብጋህዲ ስለ ዝሓበሩ። መልእኽቶም ድማ ብመርትዖን ጭብጥታትን ብጋህዲ እናሰነዩ።
ብወገነይ ኣባል ናይዚ ጉጅለ ወይ ማሕበር ስለዘይኮንኩ እዝን እትን ምባል ዓሚቕ ኣፍልጦ እኳ እንተዘይብለይ፣ ምስ ናይ ዶር ዮሱፍ ዝገበሮ ቃለመሕተት ኣነጻጺረ፣ ቃለመሕተት ኣቶ ጸጋይን ወሮ ፍረወይኒን ኣዝዩ ዝሓሸ መጎተ ምስ ጭብጥታቱ ይመስል። እንተዘይኮይኑ ጽሑፍካ ካብዚ ከምዚ ኸማይ እንጥቅዖ ተራ መልሲ ናይ መንገደኛ ዝፍለ ኣይኮነን።
adiam August 13, 2013
to Kabbire
Please don’t rush and don’t talk with imotion
please have some discipline and patience with time we will get the truth.
Kidan, Sudan August 13, 2013
Whatever happened they are helping hgdf by weaken the eritrean people. I never expect any change from Baito at all. I belive the change will come from inside eritre or the youth if there is no interference, Eritrean politics seems creating job opportunity for some while the majority of our people are oppressed by the dicatorial regime.
Please leave us alone, please leave us alone. Please donot divide us. Every year you come up with new trick. enough enough. we need real change.
netabay August 13, 2013
would you mind clarifying these questions:
brother 1.in the first place why do you need to hide your real name? hiding behind pen names is a common trait to those who want mess up things covertly. why do not you want challenge those people whom you are blaming for the illegal act they have done? as to me either you are coward or u do have have a pure heart. and in history coward people had never ever been agents of change. what you are saying makes u disqualified to be a member in that you call bayto or executive. make your self free and than go on striving to make others free. this is really shame ful…
2. you have listed names of five people from the executive/bayto with voices against Yosuf and added the names of yohaness and freweini and negasi. as to me these voices are not light to replace the figurehead chair man from the executive. on the opposite , you put five other executive committee members including yosuf. if we omitted the name of yosuf (as he is the subject) you are left with only 4 voices against the decision.
3. and do you think Yosuf was doing great in the path to the grand national objective which was given to him bay the congress/gubaie? and you didn’t tell any thing about how far that man was effective in executing his carrier. so is that fair to cry out for what happened to yosuf, and weigh it more than the crucial assignment which was being killed under his weak authority, as what many people are saying. he is an individual, and he did nothing great to solve the problem which is hovering in the skies of Eritrea. you are expected to speak out for the big problem that we have in common before defending Yosuf. who is yosuf after all? what are the quantifiable inputs he did in the on going struggle? i can see nothing. he is an individual, better to talk about people before talking about him.
4. and try to write in a professional way before posting your views please. i could hardly understand what is the theme of your communique. if you are a member in the executive you need to be a bit eloquent. if you do not have the ability to write call for some body to do it on your behalf. leadership and speech writing is two different professions. had you been an ordinary person i would not say any thing about your weak presentation of the communique u post it. but you are one of those people who are expected to come up with better Eritrea.
-any way avoid ”kemish hankoleni” either show us your dedication or leave that post for the young. ”bigis key bela….abela” koynu negaratkum. those who are not enlightened can not enlighten others. those who are cowards can not shower us with guts. those who are not well organized and bonded to a national objective can not glue us. those who are power mongers and lazy and selfish ….will lead us no where. those who are simply there in the leadership for the sake of representing their clan or ethnic group or any other demo graphical unit will not do any thing for us. those who are above 50 are with problems more than 50 . leave the stage please. educated but not enlightened. let it be yosuf or others,,,,,first of all u need to forget your own life. be committed first like what the tegadelti have done in mieda. come out of your private lives….out smart the mass in this modern times…it is not easy to attract the mass in this era by simply throwing golden promises as before.
Semret August 13, 2013
ኣነ ኣባል ባይቶ ኣይኮንኩን፤ ግን ኩነታት ኣኼባ ፈጻሚትን መሪሕነት ባይቶን ብቐረባ ክከታተሉ ካብ ዝጸንሑ እየ። ወ/ሮ ፍረወይኒ ካብ 15 ኣባላት ፈጻሚት 13 ኣባላት ፈጻሚት ደጊፎም ከምዝበለት ምስ ሰማዕኩ፡ እንታይ ጉዱ ኣንታ ”ርሑቕ ዓዲ ሲ መሐሰዊ” ዝብል ምስላ ኣዘኻኺሩኒ እዩ። ስለዚ እቲ ኣባል ፈጻሚት እየ ዝበለ፡ እቲ ወረ ረኺቡ ዝበሎ ድዩ ወይስ፡ ንግዝይኡ ስሙ ዝሓበአ ኣባል ፈጻሚት እንድዕሉ ግን ድማ ሓቅታት ዘለዎ ሓበሬታ ሂቡ ከምዘሎ ኣነ’ውን እምስክር። ብርግጽ ኣብ’ቲ ዝሃቦ ሓበሬታን ዝሰማዕኩዎን ዝተወሰነ ፍልልያት ኣሎዎ። ማለት ድማ ካብ ወከልቲ ኤዲኪ ንውሳኔ መሪሕነት ባይቶ ናይ ደገፍ ርእይቶ ዝሃቡ፡ 1. ኣቡሓማም 2. በሽር ይስሓቕ 3. ኣቡ-ሻክር . 4. ጃምቦ ወልዳይ 5. ዓሊ ወኪል ዓፋር ቀይሕ-ባሕሪ 6. ዑመር ዓፋር ወኪል ዞባ ማ/ምብራቕ እዩ። ወኪል ጀብሃ ዓብዱ ኣሕመድ ርእይቶ ኣይሃበን። ግን ድማ ሑሴን ከሊፋ ብድሕሪት ኮይኑ ምስ መሪሕነት ባይቶ ክመክር ዝቐነየ ምዃኑ ይሕመ እዩ። ካልእ እቲ ውሳኔ ናይ ጸጋይ ዮውሃንስ ምዃኑ ይሕበር። ጸጋይ ዮውሃንስ ንዶር/ዮሱፍ ከባርር ዘርኣዮ ትብዓት ኣብ ሙሉእ ኣኼባ ከምዘየርኣየ ኣብኣ ዝወዓሉ ኣባላት ፈጻሚት እናተገረሙ ይዛረቡሉ። ስለዚ ወከልቲ ኤዲኪ ኣብ ባይቶ፡ ኣብ ድሕሪ መጋረጃ ዝጠጅኡዎ ምህላዉ ዝሕመ’ኳ እንተኾነ፡ ኣቶ ጸጋይ ዮውሃንስ ብሓላፍነቱ ዝወሰዶ ዘይሕጋዊ ውሳኔ ደኣ’ምበር፡ ድምጺ ኣባላት ፈጽሚት ዝሓተተሉ ፈጺሙ ከምዘይነበረ፡ ኣባላት ፈጻሚት ኣብታ ኣኼባ ዝወዓሉ ባዕሎም ይምስክሩ። ኣቶ ጆን ኣስመላሽ ምክትል ኣቦ-መንበር ፈጻሚት ባይቶ፡ ምስ መንእሰይ ኣማኒኤል ማህደረ ዘካየዶ ቃለ መጠይቕ ኣብ ኣሰና ተለጢፉ ቀንዩ ዘሎ፡ ባዕሉ ናይ ዓይኒ ምስክርነት እኮ ሂቡሉ ኣሎ። ኩላትና ንዕዘቦ ከምዘሎና፡ ኣባላት ፈጻሚት ብሓባር ክሳብ ሕጂ ዝበሉዎ ነገር ከምዘየለ፡ ብህዝቢ ይሕመዩ ኣሎዉ። ትም መሪጾም ኣሎዉ። በዓል ጸጋይ ዮውሃንስን ፍረወይንን ግን ”ዘይወግሕ መሲሉዋ ኣብ ቦኽራ…” ከምዝበሃል፡ ሸተት ኢሉዎም ድዩ፡ ብቂምን ቅርሕንት ተወጢሮም ዝወሰኑዎ፡ ኣብ ቅድሚ ሕጊ ሃገራዊ ባይቶ ምስ ቀረቡ እንታይ ከምዝምልሱ እንድዒ። ሕገ ህንጻ ሃገራዊ ባይቶ ኣብ ኢድና ስለዘሎ፡ እታ ዝወሰዱዋ ስጉምቲ ፈጻማ ሕጋዊት ከምዘይኮነት፡ ብዘየሻሙ ምስክር እያ። ጥራሕ ትዕግስቲ ንግበር። መን ከየረኻኽበልና፡ እንተገደደ ድማ ኣብ ሙዉቕ ዓራት ኣውሮጳ ምድቃስ መን ከይከልኣና እንተኾይኑ እቲ ናይ ህልኽ ውሳኔ፡ ጽባሕ ሓቢርና ንርእያ።
netabay August 13, 2013
smret
entay yu zehsibeki zelo hiji? hayal merahi fetsamit akal kab abomenbernite sile zita’alye diyu? natiki gemgam ab tsa’erin ewut sirahin bayto ab misrah yosuf entay gebere? eti elama ko kalie yu, ab ertra lewti nimmtsa’e ko yu. eske nezi emam ezi nimigbar entay yu gireu ezi titabekilu zeleki seb’ay? ewe nezi bim’elaysi entay yu godiluwo eti kalsi wey entay iya eta niyosuf tikatulu zeleki? eske kemzi gieru beli,,,,bimesert eti gubaie zihabo emam?
Selamawi August 13, 2013
This kind of hidden insider informer will only damage any healthy debate,
I would expect Ato Amanuel Eyasu to ask the writer to reveal his/her identity or reject the information.
What id the writer afraid of, by the way? The Bayto does not have the pfdj’s teeth to bite!
Best wishes
ERITRAWIT August 13, 2013
may be pfdj is inside Bayto? the killer is killing us much us he can our opposition (ERITREAN)are fighting God help our people and our land before it is to late.
Truly Truly I say to you August 13, 2013
“As a matter of fact, my brothers, I could not talk to you as i talk to people who have the spirit; I had to talk to you as though you belonged to this world, as children in truth faith. I had to feed you milk, not solid food, because you were not ready for it, because you still live as the people of this world live. When there is jealousy among you and you quarrel with one another (for the sake of power, for glorifying your name, by dividing by region, religion , parties and as if Afar and Kunama specially oppressed by being instrumentalized while you serving Ethiopian agenda, doesn´t this prove that you belongs to this world, living by its standards?
When one of you says, “i follow Paulos”( I follow Dr. Yusuf Birhanu ) and another,” I follow Apollos” (Tsegay or Frewoyni or Yohannes Asmelash, )
After all who is Apollos? And who is Paulos?
(Who is Dr.Yosuf, Who is Tsegay etc? Where is the main issue buried? Is that what it matters us? what it matters us wasn´t by whom ever or by whatever means the work be done to rid the dictatorial regime?) Like the Amharic say goes, “የትም ፍጭው፣ ዱቄቱን አምጭው።”or in Tigrigna, “አብዝኮነ ጥሓንዮ፣ ጥራህ ነቲ ሓርጭ ኣምጽእዮ።
Are´t you elected to be servants of the justice seekers Masses to serve as main purpose? ? Really by whom ever the work be done was it matter?
Why don´t you follow this god principle? “I planted the seed, Apollos watered the plant, but it was God who made the plant grow. The one who plants and the one who waters really do not matter. It is God who matters, because he makes the plant grow. There is no difference between the man who plants and the man who waters; God will reward each one according to the work he has done. …(1st Corinthians 3; 1-8)
By reminding your work finally as only will be judged by Eritrean public?
Hadish August 13, 2013
Selamat netabay – please calm down may dima sitiy abil. you said: “who is yosuf after all?” with all due respect your question is irrelevant to the subject in hand.
The person who wrote the message must have given his details to Assena, otherwise the editor (Amanuel) is not stupid to release or publish it. Remember the writer has disclosed important information about the names behind the decision of removing Yusuf. The question that begs answer is not about Yusuf the individual, it is about the process of decision making. You can not make decisions with out clear and transparent process even if you are entitled to do so. I am assuming that KIDAN is almost controlling the BAITO; and if this entity continues to exist we will yet see more surprises.
I think it is better we wait because Assena must be digging by now to interview relevant people to let its people be informed.
Cheers
ahmed saleh August 15, 2013
The writer gave a little inside information . Many readers could have some understanding to the progress of
Eritrean political drama , We start to know the names of the actors which is good in some extent .
Hopefully , we will get more details in order to have reasons on who is who in our political circle representatives .
For those commentators who try to discourage him than appreciating his efforts to share his knowledge on the subject ,
I say calm down and be able to listen and analyze ideas instead childish approach . At the same time Assenna nowadays
is dominated with commentators who conceal their names .
Talk is cheap , first take the walk to change self image then we may have excuse to criticize others .
Truly Truly I say to you August 13, 2013
ትርጉም ባቢሎን እንታይ ምኳኑ ትፈልጡ ዲኹም?
ንከይስማማእ ቛንቁኡ ብኣምላኽ ዝተዘረገ ሕዝቢ ማለት እዩ። እዚ ዝምልከት ንሕዝቢ ኢራቅ ወይከኣ ሕዝቢ ኢራን ጥራይ እዩ ኢልኩም ነብስኩም ኣይትጠብሩ። ብነብሱ ንከይስማማእ ድተስማምኤ ከምሕዝቢ ኤርትራ የለን።
ዝኾነ ኾይኑ ትርጉሙ ተተረደአኩም እቲ ሚስጥር ኣብዚ ቃል እነኽልኩም: ነቢብኩም ክትርድእዎ ኣምላክ ይሃግዝኩም።
ምድሪ ብዘላ ብሓደ ቓንቋን ብሓደ ንግግርን ነበረት። ኮነ ድማ ፡ ንምብራቕ ኣቢሎም ምስ ተጓዕዙ፡ ኣብ ምድሪ ሲነኣር ጎልጎል ረኸቡ፡ ኣብኡ ድማ ተቐመጡ። ንሓድሕዶም ድማ ክላግዳ፡ ጡብ ንስራሕ እሞ ብሓዊ ንድፈኖ፡ ተበሃሃሉ እሞ ጡብ ኣብ ክንዲ እምኒ፡ ጸብሪ ኽኣ ኣብ ክንዲ ኖራ ኾነሎም። ሽዑ ድማ፡ ክላ ግዳ ኣብ ልዕሊ ገጽ ኩላ ምድሪ ምእንቲ ፋሕ ከይንብልሲ፡ ከተማን ርእሱ ሰማይ ዚጥንቁር ግምብን ንስራሕ፡ ስምና ኸኣ ነጸውዕ፡ በሉ። እግዚኣብሄር ከኣ ነቲ ደቂ ሰብ ዚሰርሕዎ ዝነበሩ ኸተማን ግምብን ኪርኢ ወረደ። እግዚኣብሄር ድማ ፡ ኣንሆ ኹላቶም ሓደ ዝዛረብኦም ሓደ ህዝቢ እዮም። መጀምርታ ግብሮም ከኣ እዚ እዩ። ሒጂ ድማ ኪገብርዎ ኢሎም ዝህቅንዎ ዘበለ ዚኽልክሎም የልቦን። እምበኣር ማንም ንዘረባ ብጻዩ ምእንቲ ኸይሰምዕሲ ፡ ንዑ ንውረድ፡ ኣብኡ ኸኣ ዘረባኦም ንደባልቕ፡ በለ። እግዚኣብሄር ድማ ካብኡ ናብ ልዕሊ ገጽ ኩላ ምድሪ ፋሕ ኣበሎም፡ ምስራሕ እታ ከተማ ኽኣ ገደፉ። እግዚኣብሄር ኣብኣ ቛንቋ ኹላ ምድሪ ፋሕፋሕ ስለ ዘበለ፡ ስም እታ ኸተማ ባቤል ተባህለ። ካብኣ ኽኣ እግዚኣብሄር ናብ ልዕሊ ገጽ ኩላ ምድሪ በተኖም። (ኦሪት ዘፍጥረት ምዕራፍ 11 ፍቅዲ 1-9)