the caller from Milano was asking Amanuel Eyasu to make his stand on kitet clear. is there a kitet other than the one which is bringing Eritreans all over the world (like London and other cities) together and for which this dedicated individual has been advocating for for a long time now? we all know he has always been and is still for UNITY. but if there is another kitet what is it? where is it? what does it stand for? in addition, we need to remember that Amanuel is an individual, a volunteer working with other volunteers running Assenna on scant resources (contributions & 100% moral support from Eritreans). Assenna keeps telling us it depends on us Eritrean justice-seekers for everything. it has managed to make the best out of our moral support and meager contributions. and as a media organization it has proven itself- it is the most relevant organization at this point in our fight against eseyas’s oppression. but we need to share the responsibility. for it cannot be fair to expect a few bright individuals to do everything when they live under the same conditions we live in. therefore, i urge the caller from Milano to provide Assenna with information, because obviously it (Assenna) cannot be everywhere. let’s do our bit before we start complaining. gual mengedi abey iyu zebxh.
Why are the Arabs treating Eritrean refugees very savagely in every Arab land, as they are doing in Libya, Sudan and Egypt?
Didn’t the elite Eritreans burn Eritrean languages such as Tigre and Tigrinya to appear closer to the Arabs, as the elite Eritrean Arab wanabes are running away from the racist Arabs to the Western world of USA, Australia, Sweden and Great Britain?
Here is how some “elite” Eritrean Arab wanabes in Awate website tried to lie about this, until they were caught red-handed by an astute observer:
Yosief Ghebrehiwet · Top Commenter
The burning of Tigre books – Saleh Ghadi’s account
If there is one human being that would never be suspected of ignorance in matters big and small regarding Jebha, it would be Ghadi. So the idea that somehow he was not in the know regarding the burning of Tigre books in mieda would be a joke. Only he didn’t claim ignorance, but came up with an utterly benign version of it.
Here is the strategy the Awate duo [Salah Gadi and Salah Abdu Yonous]* employ in their anesthetizing mission: if any damaging evidence surfaces, deny it; but if the chances of counter-evidence seems to be real, trivialize it.
Here is how Ghadi handled the claim that I made in this article – that Jebha burned all Tigre books:
“Saay [Salah Abdu Yonous], this is sounding as if a library was burned. The ‘books’ are actually handwritten, a few pages typed, copies for use as a teaching aid–sort of a curriculum of a …few pages. Some of those who wrote it didn’t even speak Tigayet and all those who were pushing Tigrayet in place of Arabic were Tigrinya speakers, including Zemehret. I am not sure but I doubt if few pages reached the duplicator stage. But exaggeration has been the hallmark on such issues.”
His first reaction was: how do I attribute the burning of the Tigre books to Kebessa elite? This is a brilliant move, because if he could do that, the Tigre elites would be absolved of that horrendous sin of burning their language – for that is what the burning of the books symbolized. First, he claimed that it was written by Tigrignas who don’t speak Tigre (or Tigayet, as he calls it)! The idea is to make it seem a preposterous idea from the very beginning. And in doing that, Ghadi found a perfect scapegoat: Zemhret Yohannes! This is a smart move since it would make many of the Kebessa zombies happy, that being part of the ongoing anesthesiology.
Ghadi’s second strategy is to trivialize the incident to an inconsequential point: that it is a matter of few handwritten pages. Think of Jebha that has been printing countless pamphlets suddenly preferring to do it the medieval way, with hand-writing scribes toiling in the candle light, when it comes to books!
Enter Amnuel Hidrat, who spoils this damage control by spilling the beans, telling the Awate duo that the burning concerns 1,500 printed books written by none other than Kerenites (which means that Gadi had heard it before over and over one thousand and one times, as a bed-time story).
Since the spilling of the beans, we have yet to hear from Gadi on this matter.
FANKO
Too late to fool us it is enough your master Weddi khommarit fool and cheat us for long time if love TEGRE LANGUAGE MORE THAN TEGRE speakers no one from them believe you I am one of them you are just tearing crocodile you talk about Eritrean leaving Arab countries because the Arab are racist I am not going to argue with you about this case ,but I am going to ask you about why Eritrean leaving ERITREA
Fanko Anbessa Wedi Anbessa,
You doing just great and keep it up brother/sister. Eritreans are prone to extreme
national emotions and syncs…. emotions that couldn’t let us to move forward
rationally and judiciously to challenge the current reality. Don’t worry about riffraff/korakure.
fanko is desperate, guys. what is his problem? there is a sect called ‘yosef followers clan’, and its followers are fed up with their leader and are leaving one by one. now it is only, yosef himself and fanco left. and poor fanko is the propaganda minister who is confused, he does not know how to go about that business. basically, it is like being eseyas’s information minister at the moment. dead fish.
Mesinas May 11, 2014
ሃብሮም የዕብዮ ሃብተጽዮን! ኣገናዕ ክቡር ሓው! እቲ ናይ ቀደም ጅግና ኤርትራዊ ኣዘኻኺርካኒ! ናይ ቃልሲ ፍናነይ ደሪዕካዮ! ሓየት! ቆሪጹ ዚተላዕለ ንኹሉ ድሉው! ሃምበል!
Mesinas May 11, 2014
ዝኽበርኪ ስምኪ ክትገልጺ ዘይደለኺ ኣሕዋትኪ ኣብ ሱዳን ዝተኣሰሩኺ ክብርቲ ኤርትራዊት ሓብትና፡ ብመጀመርያ እቲ ዘሕዝን፡ እታ “ድምጺ ሓፋሽ” ዝስማ ንሓፋሽ ዘይተገልግል ኣብ ሃገርና ዘላ መራኸቢ ብዙሃን ምልኪ፡ ከምዚ ናይ ኣሰና ደዊልካ፡ “ዓይኑ ዝረኣየ ይብራህ” ክንብለላ ዘይምኽኣልና፡ ምሉእ ብምሉእ ናይ ህዝቢ ዘይምዃና ዘረጋግጸልና ሓቂ፡ ሎሚ ብኣሰና ብርሃኑ ከም ገምበል ተወሊዑ ኣሎ። ዋላ ደገፍቲ ናይ ውልቀ ምልኪውን ከይተረፉ፡ ደሃይ ኣሕዋቶም ብህዝባዊት ኣሰና ኣቢሎም ክሓቱ ጀሚሮም። ስለዚ ክብርቲ ሓብቲ፡ እንቋዕ ካብ ጸላም ናብ ብርሃን ወጻእኪ እናበልኩ፡ ብዛዕባ እቶም ‘ተኣሲሮሙኒ’ ዝበልክዮም ኣሕዋትናውን ዝኾኑዎ ከምዘይብሎምን እቲ ንሳልስቲ ናብ ሱዳን ኣትዩ ዘሎ ኣሰለት ኤርትራ፡ ናብ ጉድጓዱ ምስ ኣተወ ክፍትሑዎም ምዃኖምን ክሕብረኪ እደሊ።
ምኽንያቱ፡ ወየ ደኣ ንሕና ኤርትራውያን ረሳዕቲ ብምዃንና ሕሉፍ ኣይንዝክርን ኢና’ምበር እዚ ሕጂ ዚፍጸም ዘሎ ብሃንደበት ንኤርትራውያን ሃዲንካ ናይ ምእሳር ስጉምቲ ቀደምውን እኮ ኣብ ግዜ ደርጊ፡ መንግስቱ ሃይለማርያም ናብ ሱዳን ኪመጽእ’ዩ ኪብሃል ከሎ ነፍሲ ወከፍ ኤርትራዊ ተተገፊፉ ክሳዕ እቲ ውልቀ መላኺ ናብ ሃገሩ ዝምለስ ኣብ ቤት ማእሰርቲ’ዩ ዝቕኒ ኔሩ። ስለዚ ክብርቲ ሓብቲ፡ ሎሚውን ከምኡ’ዩ ታሪኽ ዚድገም ዘሎ! ኤርትራውያን ኣብ ሃገሮም ዘሎ ቁጽሪ ኣልቦ ቤት ማእሰርቲ ከም ዝወሓዶም፡ ደማሒ (መላኺ) ናይ መገሻኡ ቤት ማእሰርቲውን ኣዳልዩሎም። ውልቀ መላኺ ካብ ሱዳን ክሳዕ ናብ ኤርትራ ዝምለስ፡ ኣብ ቤት ማእሰርቲ ክጸንሑ’ዮም። እቲ ገበል ናብ ጉድጓዱ ምስ ተመልሰ ድማ ክፍትሑ’ዮም። ኣጆኺ ክብለኪ እደፍር ዝሓብተይ።
Dhab May 11, 2014
the caller from Milano was asking Amanuel Eyasu to make his stand on kitet clear. is there a kitet other than the one which is bringing Eritreans all over the world (like London and other cities) together and for which this dedicated individual has been advocating for for a long time now? we all know he has always been and is still for UNITY. but if there is another kitet what is it? where is it? what does it stand for? in addition, we need to remember that Amanuel is an individual, a volunteer working with other volunteers running Assenna on scant resources (contributions & 100% moral support from Eritreans). Assenna keeps telling us it depends on us Eritrean justice-seekers for everything. it has managed to make the best out of our moral support and meager contributions. and as a media organization it has proven itself- it is the most relevant organization at this point in our fight against eseyas’s oppression. but we need to share the responsibility. for it cannot be fair to expect a few bright individuals to do everything when they live under the same conditions we live in. therefore, i urge the caller from Milano to provide Assenna with information, because obviously it (Assenna) cannot be everywhere. let’s do our bit before we start complaining. gual mengedi abey iyu zebxh.
yonas May 11, 2014
Dozens of migrants drown off Libya………..http://www.aljazeera.com/news/middleeast/2014/05/dozens-migrants-drown-off-libya-201451114459970884.html
Fanko May 11, 2014
Why are the Arabs treating Eritrean refugees very savagely in every Arab land, as they are doing in Libya, Sudan and Egypt?
Didn’t the elite Eritreans burn Eritrean languages such as Tigre and Tigrinya to appear closer to the Arabs, as the elite Eritrean Arab wanabes are running away from the racist Arabs to the Western world of USA, Australia, Sweden and Great Britain?
Here is how some “elite” Eritrean Arab wanabes in Awate website tried to lie about this, until they were caught red-handed by an astute observer:
Yosief Ghebrehiwet · Top Commenter
The burning of Tigre books – Saleh Ghadi’s account
If there is one human being that would never be suspected of ignorance in matters big and small regarding Jebha, it would be Ghadi. So the idea that somehow he was not in the know regarding the burning of Tigre books in mieda would be a joke. Only he didn’t claim ignorance, but came up with an utterly benign version of it.
Here is the strategy the Awate duo [Salah Gadi and Salah Abdu Yonous]* employ in their anesthetizing mission: if any damaging evidence surfaces, deny it; but if the chances of counter-evidence seems to be real, trivialize it.
Here is how Ghadi handled the claim that I made in this article – that Jebha burned all Tigre books:
“Saay [Salah Abdu Yonous], this is sounding as if a library was burned. The ‘books’ are actually handwritten, a few pages typed, copies for use as a teaching aid–sort of a curriculum of a …few pages. Some of those who wrote it didn’t even speak Tigayet and all those who were pushing Tigrayet in place of Arabic were Tigrinya speakers, including Zemehret. I am not sure but I doubt if few pages reached the duplicator stage. But exaggeration has been the hallmark on such issues.”
His first reaction was: how do I attribute the burning of the Tigre books to Kebessa elite? This is a brilliant move, because if he could do that, the Tigre elites would be absolved of that horrendous sin of burning their language – for that is what the burning of the books symbolized. First, he claimed that it was written by Tigrignas who don’t speak Tigre (or Tigayet, as he calls it)! The idea is to make it seem a preposterous idea from the very beginning. And in doing that, Ghadi found a perfect scapegoat: Zemhret Yohannes! This is a smart move since it would make many of the Kebessa zombies happy, that being part of the ongoing anesthesiology.
Ghadi’s second strategy is to trivialize the incident to an inconsequential point: that it is a matter of few handwritten pages. Think of Jebha that has been printing countless pamphlets suddenly preferring to do it the medieval way, with hand-writing scribes toiling in the candle light, when it comes to books!
Enter Amnuel Hidrat, who spoils this damage control by spilling the beans, telling the Awate duo that the burning concerns 1,500 printed books written by none other than Kerenites (which means that Gadi had heard it before over and over one thousand and one times, as a bed-time story).
Since the spilling of the beans, we have yet to hear from Gadi on this matter.
YG
——–
Source: http://www.asmarino.com/articles/2072-disowning-eritrea-owning-the-regal-disease
*[Emphasis by Fanko]
ahmed omer May 11, 2014
FANKO
Too late to fool us it is enough your master Weddi khommarit fool and cheat us for long time if love TEGRE LANGUAGE MORE THAN TEGRE speakers no one from them believe you I am one of them you are just tearing crocodile you talk about Eritrean leaving Arab countries because the Arab are racist I am not going to argue with you about this case ,but I am going to ask you about why Eritrean leaving ERITREA
rahwa May 11, 2014
well done ahmed omer! fanko is jasus. ignore him b/s he is hamema.
waEro May 11, 2014
He is the same person, the cow face.
Gideon May 12, 2014
Fanko Anbessa Wedi Anbessa,
You doing just great and keep it up brother/sister. Eritreans are prone to extreme
national emotions and syncs…. emotions that couldn’t let us to move forward
rationally and judiciously to challenge the current reality. Don’t worry about riffraff/korakure.
sandro May 12, 2014
fanko is desperate, guys. what is his problem? there is a sect called ‘yosef followers clan’, and its followers are fed up with their leader and are leaving one by one. now it is only, yosef himself and fanco left. and poor fanko is the propaganda minister who is confused, he does not know how to go about that business. basically, it is like being eseyas’s information minister at the moment. dead fish.
sandro May 12, 2014
my brother Yebyo from New York, i applaud your comment. you are smart and we Eritreans need to say enough when it is enough. keep it up, bro!