Understanding Nisu Nihna as a declaration of protection even by committing heinous crime: What’s the evidence?
At the biggest Eritrean public meeting held in Jeddah celebrating reconciliation between the ELF-RC and the PLF, Osman Saleh Sabe explained that he never knew that what he was doing was wrong. He added, he
At the biggest Eritrean public meeting held in Jeddah celebrating reconciliation between the ELF-RC and the PLF, Osman Saleh Sabe explained that he never knew that what he was doing was wrong. He added, he was misled by his supporters’ loudness, cheering and clapping hands. He said in a clear statement that the staunch supporters were fully responsible for what had gone wrong. Accordingly, in an autocratic leadership the onus of putting sense into the leadership rests on the staunch supporters’ level of loudness, which is expressed in the form of loud cheering, dancing, and clapping hands. In sports, for example, athletes are carried away with the excitement of their fans. With the loudness and cheering, the playing defenders are into more defending and the playing attackers are driven into more attacking. Similarly, autocratic leaders like Isayas seek to excel in everything by suppressing dissenting opinions, even minor controversial issues about their governance. Despite Isayas’s intimidation and threats the people’s dissenting opinions could not be brought under complete control. Yes, because he is surrounded by some yes-persons, he thinks he’s always right and his word is the law and final. His only concern is the Eritrean Diasporas diehards, offshore investors. There is no governance issue so long the offshore investors are clapping their hands in support of what he is doing.
Isayas designed himself by fitting into the shoes of Sabe. Isayas as a supreme power runs Eritrea like a tiny shop, everything is within his reach and no need for step tools to reach high shelves where the old items are collecting dust, such as the constitution. Isayas is only humbled and warmhearted as well as blinded by the loudness of his fans and cheerleaders. He doesn’t have mental illness. He is just endeared to his staunch supporters who pay the 2% (two percent). He appears to be a reflection of what the offshore investors want him to be. He is a vulture because the Diasporas diehards are loud, cheering and dancing at his vulture policies. They could bring him to his sense if they would – just by singing and dancing taming songs. Let me quote Hady (Awate.com article, years back) warning the readers, “Don’t follow Isayasism because it is accused of irrationality.” And let me add to that the following: If you currently follow Isayasism, please work hard to put sense into it so as to be tamed. Otherwise, the opposition is much stronger nowadays and can apply Mengistu’s principle of “Ma’n Yiferal” (fear not those who do not deserve respect) and that would send the country into hell. Your taming effect will help to avoid having another Somalia or Libya in Africa. Don’t let Eritrea just be another Somalia or Libya.
If Eritrea would become another Somalia or Libya, it is only because of the Isayas’s staunch supporters, who are cheering and dancing at the innocents’ mishaps. Indeed, only through sense making cheering and dancing Eritrea can be saved from becoming a failed state. Tragedies like Lampedusa are not to be celebrated with cheering and dances, commending the accused and condemning the victim. The day of the mishap should be a day to be observed with silence in memories of those who died in all tragedies. Like Sabe said bringing to the attention of his staunch supporters, let not the Diasporas diehards mislead Isayas into more of Lampedusa by their cheering and dancing at the memories of the tragedy. The anniversary should be a day of condemnation for not taking action before the tragedy occurred.
Isayas should not be underestimated. He single handedly whack-a-moled his comrades and silenced the whole population inside Eritrea. All previous and current higher officials are/were made to look like free officials. According to oxford dictionary, whack-a-mole is “an arcade game in which players use a mallet to hit toy moles, which appear at random, back into their holes.” For sure, Isayas has been treating those around him like toys hammering them into their holes whenever they try to pop up. He gives them no choice. Once whack-a-moled, they are either cowed into silence or become cow milked Isayas guys and those demented are made to look like compelled to flee the country on the condition no to open their mouth against him. Those with dissenting views are not allowed to remain even walky talky let alone to flee the country. Their only place is in the highly guarded containment facilities or the solitary-confinement cells. And those who are cow milked Isayas guys always have to comply with his absolute authority, listening with unquestioning obedience in that they freeze when they are told to freeze and to unfreeze when they are told to unfreeze. Internally everything is under his control. Externally, as an interest-based political negotiator and not a principled politician serving the country and its people, he failed to attract foreign investors or to establish good relationship with other countries. Negotiation, if any, should ensure that everything revolves around his safety and protection of his interest. He considers any feedback from those around him as intrusion into his right of making decisions. That is why all of his officials perform at their best blind focus doing only what they have been told to do.
Revolutionists are adventurists by their nature. They are energetic and motivated, capable of being in many places at the same time in order to train additional brains and hands, however; Isayas proved to be otherwise endeavoring to be in all places at the same time not to train but to ensure his absolute control. Thus, Isayas has become an effective detractor betraying the ideals of the revolution, deviating from the legacies of the fallen heroes and putting his comrades in endless sufferings. He, therefore, falls within those who come to power in the name of the masses and then engage in mass destruction to consolidate and maximize their own power (dictatorship). In the process Isayas provided fertile grounds for corruption and even human traffickers in an effort to reach and punish those who departed him. If the chased escapees had landed safely elsewhere and continue to remain a threat to Isayas, his staunch supporters would work hard to malign and disparage them.
Therefore, if Isayas is only concerned with the 2% payers’ feelings and he is doing what he is doing only to satisfy them, then they are fully responsible for the horrible crimes he is committing. Isayas seeks achievements that trigger his staunch supporters cheers and excitements and he is ready to go as far as what it requires, even to the extent of committing unheard of crimes against the innocent Eritreans. What then? As guiders of his actions, it is only them who have to make sense and not him.
The staunch supporters are ready to put their lives at risks by virtue of their commitment to their vows of ‘Isu NiHna, NiHna Isu’. Again the staunch supporters by taking vows they are committed to represent him. The rule of representation grants the victims of Isayas the rights of action at law against all those who voluntarily stepped into his shoes (the vow takers). The victims can sue the vow takers individually or collectively to stand a trial in place of Isayas for damages they sustained or suffered at the hands of Isayas. Knowing that and in order to defend the vow takers, Isayas created YPFDJ (Young People’s Front for Democracy and Justices) to protect the vow takers, using YPFDJ as their first line of defense. Thus, the YPFDJ for the first time has become an overseas wing that represents Isayas’s military establishment. The members are SAWA trained and are believed to protect Isayas’s offshore interest against the oppositions’ actions of rage.
The YPFDJ members rather than being pushed into discomfort zones or confrontations with their sisters, brothers, or other family members in the process of defending Isayas’s interests, they should take command of their thinking and feelings to deal with them amicably. That kind of approaches will promote bottom-up flow of new transformation or tendencies. Only then YPFDJ members will become what they claim, standing for democracy and justices thereby changing the direction of the wind in Eritrea. Empower yourself with creating different reality on the ruins of group thinking and don’t be swayed by empty threats of Isayas claiming to have thousands of eyes and long reach. Don’t expect recognition or appreciation from Isayas and the group thinking that he wants to implement in your YPFDJ will only develop destructive behaviors in each of you, like it did in those before you.
You know well that your YPFDJ does not have cohesiveness with PFDJ. You don’t have “we-ness” with them. You are already into ‘them and we’ because you understand what the wording ‘democracy and justices’ means. This means you don’t belong to their group thinking and, therefore, you don’t have to conform to it. Your conformity to their group thinking is an accomplishment to Isayas but an embarrassment to you because you are at SAWA generation age and conforming to the group thinking would be a betrayal to them. Indeed, your cohesiveness of “we-ness” goes with the youth on the other side.
Because the Isayas’s group interest does not represent the Eritrean people, we have diverging interests. So long you (YPFDJ) are defending Isayas’s interest and the other youth are defending his victims (the whole Eritrean people) there is no convergence of interest to be served and that is bad for the nation building. As you are well aware, the people are suffering as a result of Isayas’s abuses of power. The suffering people are fighting for their suffrage, the right to choose their own destiny like the other people in other countries to have dignity as well as destiny of democracy and justices. Should you be part of the group thinking you would be intoxicated with anti-Eritrean people and as a result you’re going to have no command of your judgment – your behavior will be similar to that of a person with a blood alcohol concentration of 0.15%, a level consistent with legal intoxication having impaired judgment and wrong perception or trouble understanding what you are doing despite your claim that you stand for democracy and justices. Make no mistake; the youth on the other side were not intimidated by Isayas’s threats when they occupied many of his embassies. To avoid recurrence, Isayas wants to turn the youth on both sides against each other. What you both have to do is to explore means of engaging each other for the sake of saving Eritrea and its people.
Happy Eritrean Revolution day to all.
Mamino
Semhar August 30, 2014
Amanuel and Assena team you forgot to post
Interview with Yemane T/Gergish, former Member of the EPLF’s Secret Party & Intelligence – Part 6 – Please post it.
Paradiso August 30, 2014
The writer claims, “If Eritrea would become another Somalia or Libya, it is only because of the Isayas’s staunch supporters, who are cheering and dancing at the innocents’ mishaps.”
There is no doubt that Eritrea is failed state now heading into a full scale Somalia, Libya or Yemen alike; however, “Isayas and his staunch supporters”, as you claimed, are not alone responsible for Eritrea’s current humiliating and disastrous state.
The entire Ghedli or Sewra generation is responsible for all the mess you see in Eritrea. The problem did not start with Isayas alone nor will it end with Isayas.
Semhar August 30, 2014
you forgot to post
Interview with Yemane T/Gergish, former Member of the EPLF’s Secret Party & Intelligence – Part 6 – Please post it.
Semhar August 30, 2014
This is the moment we Eritreans must come together to save our country ERITREA.
Amanuel and Assena team please post the
Interview with Yemane T/Gergish, former Member of the EPLF’s Secret Party & Intelligence – Part 6 – Please post it.
tewelde berhan August 30, 2014
በዓል ኣማኔል ኣብ ክንዲ ስራሕ ምፍራስ ካብ ትገብሩ ነዊሕ ኮይኑ
ዋላ ናይ ወያነ ይኹን ናይቶም ዝልእኩኹም ጸዓዱ ኣብ እግሮም ወዲቕኩም
ሰዓሙ ኤርትራዊ ኤርትራዊ እዩ ከም ቀደሙ ስለዚ ኪዱ ብድቅስኩም ጻዕዳ ሕልሚ ህለሙ
Tamrat Tamrat August 30, 2014
It is a good summery but it could have been more powerfull by smoe facts and numbers. We need more concrete examples why the oppostion have not such determined supporters. In Eritrea ok it is not possible, but what about in the west.
In the west the oppostions are at the right side of the Law. No oppositon in the west sahll kneel for pfdj. Never!
What ever missery created in Eritrea is due to pfdj. P E R I O D.
THE COWARD HERO August 30, 2014
Tamrat Tamrat,
The writer states..”Make no mistake; the youth on the other side were not intimidated by Isayas’s threats when they occupied many of his embassies.”…
Well, I guess that is an example of bravery . I am confused.Maybe that is the reason the opposition is “winning” ?
Tamrat Tamrat August 30, 2014
For God sake they are not in Eritrea!! You can hate pfdj but never intimidated by pfdj outside of Eritrea ok and sudan.
teigsti August 30, 2014
where is saddamm , kezzaffei , freinds of guheilllaa iseyas. keterkibomm eikka ???????? heizeibbeii eyyuu telaleilukka zellooo??
EPLF4life August 30, 2014
what is the fuss. we all once said, nisu nihna, nihina nisu. The only difference being some of us learned it was not appropriate while many of us keep on trusting Esu.
Ofcourse Esu gave his precious live to Eritrea, and he wanted to make Eritrea a prosperous and peaceful one. The only fault with him was the way he wanted to realize it. and it came falling upon Eritrea and upon himself.
NOw when the going become tougher, many betrayed him. like Ammanuel eyasu.
Tamrat Tamrat August 30, 2014
Dear assenna Readers, now we know well that both pfdj and isaias are not good for eritreans. They are not only coward corruptors but they are destroying the nation and the whole people who reside in Eritrea and arround. What we call a normal life is crippeled very seriously. So if every one knows then how come eritreans dont remove the dictator with his long arm pfdj?
This question is easy to give quick answere when you are not eritrean, at least when you are not pfdj supporters. But this kind of quick unswere may be oiled with prejudice.
So let us take you back to what derg dictator was. When i was a kid i used to think dade used to come from hospital. But that soon changed due to ‘the red terror’. Dead People could be seen even on the way to School. The first day we were exposed to a dead body on the street the whole neighberhood was stunned and our school was closed. What peole did not know those dead body were thrown all over addis to terrorize people. Derg openly said on the radio that they are performing ‘Red terror’. Not even lying about it!. And the opposition from different parties specially from eprp they shoot and killed derg People in their home, Office, bars and pubs. And the derg called that one ‘white terror’. Demonstrations, mass prison, Young men and women draged from their house to prison while shouting ‘eprp wins, Death for derg’. When you are so Young and all these terrfies not only kids even grwon ups. Soon derg started mass prison and mass excution then ‘the white terror’ stopped and People submited to derg. Once in a while People disappeared or killed and their body thrown on the streets. (dont listen to some Groupes who are profitting that derg is killing only one Group of ethnic Group, imagine after pfdj is removed and some body try to convince you that only non tigrinya were killed by pfdj, this is a hurting one specially to those who lost their Close ones for the sake for the whole socity). So arround 1980 the whole ethiopians (Eritrea was part of ethiopia that time) were terrified by the degree of the brutality of derg.
When you live in that kind of terror for 17 years, there is some thing you develop. Terror-servival-Instinct (Family first kind of servival). You dont trust any governement. If you trust the government also then it is not that much your brain requires before it falls to that ‘terror-mode’ if it percives derg thing in any government because 17 years is too long and your brain needs many Assurances and confidence building from the new govenment/s in showing that derg system would N O T be repeated by any body or system for some quite good time.
So my conclusion is shabia has not done any thing which opposes derg leave alone to help a traumataized people, instead it wants that pfdj people must be proud because this time the derg system is owned by eritreans themselves. So in short in Eritrea the derg system has continude for another 23 years with a special 2 years of euphria transition period from derg to shabia.
Both in Ethiopia and Eritrea was made one big mistake. In the beginning of the 90s instead of compitting who suffered most by derg, we should have time for sitting and discussing for not having derg again whether it was led by amhara or afar, tigre or oromo, kunama or tigrinya! We were suppsed to be prepared, advise, plan not to repeat derg but we were too carried away by the fall of derg. We are humanbeings and we make mistake.
So, the majority eritreans are not supporting pfdj, but the terror from derg continues through pfdj. And isaias and his longarms know this fact very well. We know derg when we see it. It doesnt matter which Language or uniform it puts. And People knows the consquences.
Paradiso August 30, 2014
The writer claims, “If Eritrea would become another Somalia or Libya, it is only because of the Isayas’s staunch supporters, who are cheering and dancing at the innocents’ mishaps.”
There is no doubt that Eritrea is failed state now heading into a full scale Somalia, Libya or Yemen alike; however, “Isayas and his staunch supporters”, as you claimed, are not alone responsible for Eritrea’s current humiliating and disastrous state.
The entire Ghedli or Sewra generation is responsible for all the mess you see in Eritrea. The problem did not start with Isayas alone nor will it end with Isayas.
We need to be brave and take responsibility for our own stupidity.
Meretse Asmelash August 30, 2014
ብነቀፈታ ጀሚርካ ደኣ ከይብሃል እምበር ትሕዝቶ እዛ መልእክቲ ይዕበ ይንኣስ ብዘይ የገድስ ሓላፍነት ዝስከም ጸሓፊ/ጸሓፊት ክነብራ ኔርዎ ዝብል እምንቶ ኣሎኒ ።
ዝኾነ ኾይኑ ፡ ነቲ ስክፍታ ሸለል ኢለ ፡ ናብ ባሕሪ-ከብዲ’ታ መልእክቲ እንተ ኣትየ ምስ ብዙሕ ነቃዓታ እዋናዊ ሕቶ ዝሓዘለት እያ።
“ንሕና ንሱ ፡ ንሱ ንሕና ” (We are him- He is us)
እዚ ኣምር’ዚ ኣብ ሜዳ ወሪዱ ከገልግል ካብ ዝጅምር፡ ሓያል ዓመታት ኣቑጺሩ’ሎ። ብሓቒ–እዚ ጮርሖ’ዚ፡ ብውሑዳት ተባላሓቲ ፣ ምሁራን፣ ሰብ ጥበብ ፣ ኪኢላታት …… ኢና ብዝብሉ ኣባላት ህግደፍ ተኣሊሙ ናብ ዓውዲ ሳዕሳዒት (ዳንኬራ) ሰዓብቲ ህግደፍ ዝተደርበየ ጠንቃም ሓሳብ እዩ። ጠንቅን መበቖል እዚ ሓሳብ’ዚ ግን ንምንታይ ኣብ ግዝይኡ ዘይተጸጸየ? ዘይተጨጨፈ? ወይ’ውን ዘይተገጥመ? ዝብል ሕቶ ክልዓል ንቡር’ዩ። ብኣንጻሩ ከኣ፡ ካብ ገለ የዋሃት ኣበይ ግዲ ኢካ ኔርካ? ስለ’ዚ፡- ክንደይ ዘይተባህለ? ክንደይ ዘይተጻሕፈ? ክንደይ ዘይተገጥመ?….. ወረ ክንደይ? ክንደይ? ኢሉ ዘረር መረር ዝብል መልሲ ከምዘይስኣን ከኣ ይርደኣኒ እዩ።
ዝኮነ ኮይኑ፡ ነዚ ሓሳብ’ዚ ከልዕል ዝደፋኣኒ ነገር እንተሃልዩ ፣ እቶም ነዚ ብቝሊ ሓሳብ’ዚ ወይ’ን “ንሕና ንሱ፡ ንሱ ንሕና” ዝዘርግሑ ምሁራን ህግደፍ ምስ እዞም ሕጂ ሕልፍ ሕልፍ ኢሎም “ሓውካ ኣበይ ኣሎ?” ኣኣ ዝብል መልእክቲ ካህናት ተጎዝጕዞም ቅልቅል ዝብሉ ዘሎዉ ምሁራን እዮም ኔሮም። እታ መጽሓፍ ሓንቲ እያ። ብክልቲኦም ከኣ ተነቢባ እያ። እንተኾነ እቶም ሓደ ንዕላምኦም ብትብዓት ክብገሱ እንከሎዉ እቶም ሓደ ግን እታ እንፈልጣ ሕማም ሒዞም ምስ “በዓል ጠል ጠል የብለይ፡ ምስ ውካርያ ጽልኢ የብለይ” ብምባል ገጾም መሊሶም እዮም ጸኒሖም፡። ገና ክሳብ ሕጂ’ውን መጋረጃ ኣኣይቀልዑን እንተ ተባህለ ክንደይ ካብ ሓቒ ከይረሓቅ።
ምሁራን ህግደፍ ኣብ እዛ “ንሕና ንሱ-ንሱ ንሕና” እትብል ብክልተ ሓረግ ዝቖመት ቃል ሓንቲ ቃል ጥራሕ ብምቅያር እዮም ቂያ ሰሪሖም። ንሳቶም ካብቲ ቅድሚ ሕጂ ንመነባብሮ ተፈላለየ ሕብረተ-ሰብ ዝምልከት ዝተወስደ መጽናዕትን ዝተጻሕፉ መጻሕፍትን እዮም ቦጥቝሎም ወሲዶሞ። ነዚ ጥሙር ሓሳብ’ዚ ንምትንታን ንሕብረተ ሰብ ዓለም ካብ ዝቀረቡ መጻፍቲ ጥመረ-ባህልታት (multicultural) ዝብሉ እዮም። ቀንዲ ዕላማ ናይ’ዞም መጻሕፍቲ እዚኣቶም ህይወት ናይ ዝኮነ ውልቀ ሓጻር እያ። ሰብ በይኑ ክነብር ኣይክእልን’ዩ። ሰብ ማለት ኣነ ኢሉ ዘይኮነስ “ንሕና” ምስ ዝብል እዩ ዘመልከዕላሉ፡ ብኡ ከኣ እዩ ሃላውነቱ ኣብ ዓለም ከረጋግጽ ዝከኣለ። ስለዚ ሓደ ሕብረተ ስብ ይዕበ ይንኣስ ኣነ ገዲፉ ንሕና ከማዕብል ኣሎዎ ይብሉ። እቶም ንሳቶም ንመጽናዕቲ ዝተጠቀምሎም ሕብረተ-ሰብ እዚኦም፣ እቲኦም ኔሮም ምባል እዃ ኣድላይነት እንተነበሮ ኣብ ከም’ዚ ዓይነት ሪእቶ ክወርድ ግን ክብድ ይብል’ዩ።
ከሕጽሮ ሕብረተ-ሰብ ቀጻልነቱ ክረጋግጽ እንተ ኮይኑ ነቲ “ኣነ ዝብል ናብ ንሕና” ዝብል ስሚዒት ምስ ዝቅይሮ እዩ ( I to We — from individualism to collective identity) እዚ ጥንሰ-ሓሳብ’ዚ ኣብ ሕብረተ-ሰብካ ከተስርጾ እንተ ኪኢልካ ቀጻልነት ሕብረተ-ሰብካ ውሑስ ይከውን ይብሉ ። ገዝይ ገዛካ እዩ ፡ ( my house is your house ) Mi casa es su casa— ዝብል ሓሳብ ይግዛእካ። ሓቢርካ ምስራሕ ፣ሓቢርካ ፣ሓቢርካ ምብላዕ፣ ሓቢርካ ምስታይ፣ ሓቢርካ ምሕጓስ፣ ሓቢርካ ምሕዛን፣ ኮታ ሓቢርካ ምንባር ዝመስልዎ የሎን ይብሉ። ቀጺሎም ኣብዚ ብሓባር ብዝመርጽካዮ መርሒ’ውን ምምራሕ። እቲ መራሒ ብሓባር ስለ እትመርጾ ናትካ ይኩን። ንስካ’ውን ናቱ ኩን ይብሉ። እዚ ግን ንመልክቲ ኣይእንታየዮምን። ብኣንጻሩ ስሚ ኮይኑ ክበልዖም ይግብእ። እዚ እንተ ኮይኑ እቲ ሓቒ ደኣ ምሁራን ህግደፍ ትሕዝቶ እዚ ቅዱስ ሓሳብ ሓንቲ ቃል “ንሱ” እትብል ቃል ኣተኣታትዮም የዋህ ሕዝቢ ከከላብቱ እንከሎዉ እቶም– ካብ ኤርትራ ወጽኢ ዝርከባ ኣብያተ ትምህርቲ ተቆጺሮም ቅኑዕ ትምህርቲ ክምህሩ ዝውዕሉ ዘሎዉ ሰብ እንቀዓ ምህሮ፡ ህዝቦም ብዘይኮነ ጮርሖ ሆ ኢሉ ክጠፍእ እንዳረኣኣይዎ ንምንታይ ዝምታ መሪጾም? ብሓቂ እዚ ብጠበብቲ ህግደፍ ዝኣተወ ሕማም “ንሕና ንስካ — ንስካ ንሕና” ዝብል ሓድሽ ቅዲ
ሓሳብ ወይ ብካልእ መልኽዑ ነቲ ናይ ቀደም ፈልጥ (ሽሕ ይሙቱ ኣካቢ ሽሕ ግን ኣይሙት) ዝብል ዝተከኤ ምህዞ ምንባሩ ከመይ ሰሓትዎ? ሎሚከ እንታይ ጊደኦም? መሬት ምስ ወግሔት ግን ኣብ “ንዓይ ዝሓዘ ካብ ሰብዓ ዝዘ”ዝበሃለሉ ግዜ ኣይክሰንፉን እዮም ዝብል እምንቶ ኣሎኒ።