ኣዋሳ
ኣዋሳ እንተትልወጢ ብዛላ’ምበሳ ምሃለዎዶ ጣዕሳ? ኣዋሳ ናይ ሲዳሞ ኣዋሳ ንኸብካብ ናይ ናጽነት ንንግሳ ምእንቲ ኽትኮንለይ ጥቓ ድግሳ እንተ ዝልውጠኪ ብዛላም’በሳ ምሃለዎዶ ጣዕሳ። ናጸነት ጓል ናቕፋ ብጉልባብ ናይ ባደመ ተጠሊፋ ብእንዳ ዝናን ባህታን ተጓሒፋ ኣብ ሲናይ ተገሪፋ ከም ቆጽሊ ረጊፋ እንተ ረኸበት ካብ ቦዶዊን ዘናግፋ ሃሰስ ትብል ዘላ መንገዲ
ኣዋሳ
እንተትልወጢ ብዛላ’ምበሳ
ምሃለዎዶ ጣዕሳ?
ኣዋሳ ናይ ሲዳሞ ኣዋሳ
ንኸብካብ ናይ ናጽነት ንንግሳ
ምእንቲ ኽትኮንለይ ጥቓ ድግሳ
እንተ ዝልውጠኪ ብዛላም’በሳ
ምሃለዎዶ ጣዕሳ።
ናጸነት ጓል ናቕፋ
ብጉልባብ ናይ ባደመ ተጠሊፋ
ብእንዳ ዝናን ባህታን ተጓሒፋ
ኣብ ሲናይ ተገሪፋ ከም ቆጽሊ ረጊፋ
እንተ ረኸበት ካብ ቦዶዊን ዘናግፋ
ሃሰስ ትብል ዘላ መንገዲ ተስፋ
ኣዋሳ ድያ ነቒላ ክትድግፋ።
ናጽነት!
ንኽብለኪ ናጽነት
ብሓቂ ድየ ብእምነት
መምዘኒኺ’ባ ንገርኒ ብኡነት።
ዝሓሰብኩዎ ካብ ዘይኮነለይ
ዝረኣዮ ምስ መስከረ ዓይነይ
ዝሰምዖ ምስ ደገመ እዝነይ
ደጊም!
ከይዳህሰስኩ ብኢደይ
ኣይገብረለይን’ዩ ከብደይ
ኣይቅበልን’ዩ ልበይ
ብእንዳ ዝናን ባህታን ተገፊፉ’ዩ ቐልበይ።
ናጽነት መስክሪ ውዕሎኺ ንገሪ
ኣስፊሕኪ ምኸሪ ንሲናይ ዘክሪ።
ከመይ ኔሩ መገሻ
ካብ ቦሌ ንኣዋሳ
መንቀሳቐሲ ወረቐትኪኸ ኣበይ’ያ ተሓዲሳ
ኣብ ኣዋሳዶ ኣብ ዓዲ ሓውሻ!
ወያ ሰናይ ዘመን ክትመጽእ’ያ ግዲ ተመሊሳ።
ትጎዪ’ላ ኣዋሳ
ካብ ኩላተን ርሒሳ
ንሃረርታ ክሒሳ
ንመንእሰይ ደቢሳ
ንለውጥን ዕርቅን ተበጊሳ።
ጎይታ ሰላም ይቐድሳ
ብመዓርን ጠስምን ይሞግሳ
ኣብ ግዜ ሰላም ክንበጽሓ ክንምለሳ።
ኣዋሳ ናይ ሲዳሞ ኣዋሳ
እንተ ዝልውጠኪ ምስ ዛላም’በሳ
ምሃለዎዶ ጣዕሳ።
ራህዋን ቅሳነትን ንህዝቢ ኤርትራን ኢትዮጵያን።
ዳንኤል ተስፋዮውሃንስ (11-28-2011)
Ewandt54@gmail.com
zemen beraki December 17, 2011
Great! this so great of you Daniel. I thank u very much for this beautiful and colorful poem. It is so mesmerizing because it gives one a picture of a bright future concerned with reconciliation and peace rather than antagonism and war! let those who beat the drums of war be hopeless! for hereafter noe one will carry a weapon to fight agaisnt a brother on the other side of the border. Instead he will carry a spade on the right hand and the torch of peace and education on the other. No place for dictators and warmongers will be the slogan. May death come to the dictator sooner than later.
Haqi tezareb December 17, 2011
aye ertra Adey:
knegreki sraH hawasa:
nzhademe yshemwo “basha”:
ztegadele ke’a “Asha”:
deqi kebesa kmotu nmieda:
ኣየ ኤርትራ ዓደይ :
ክነግረኪ ስራሕ ሃዋሳ :
ንዝሃደመ ይሸምዎ “ፓሻ “:
ንዝተጋደለ ከኣ ይብልዎ “ዓሻ “:
ደቂ ከበሳ ክሞቱ ንሜዳ :
ደቂ መንዮም ዝሃደሙ ንጅዳ ?
Amanuel Hidrat December 17, 2011
Danny,
It is a wonderful poem that reflect the optimism of the current engagement. And yes the pictures of our young is real and are ready to take the stalk of our nation. I saw the eagerness of our young to understand the make up of our mosaic and take notes about the intricate “diversity politics.”For me, that was a clear indication of their resolve and ready to tackle the current Eritrea politics. We will create a vehicle that enable them to pull the rest of our young to the fold. Thank you again.
Haqi tezareb December 17, 2011
ጽቡቅ ስእሊ፥ ዳንኤል ደኣ ኣበይ ኣሎ፧
It is a good photo but where is Daniel Tewelde in the picture? You never defended him nor did you speak about his suffering and humiliation under the evil Amha Domeniko, Abdrahman Taha, Abdu Osman, Neseredin Toffiq and all the little dogs …
Your picture is below in the bus but why did you ignore Daniel Tewelde’s plea for justice, when your friends accused him of being “Higdef spy”? Where were you hiding?
http://www.meskerem.net/Commissioners_%20Re%20Daniel.pdf
Mr. T December 17, 2011
Amanuel Hidrat,
A political nomad that you are, congratulations for being elected as a member of the fraudulent congress. Your political prostitution has finally paid of. Eritreans are asking you tell them why those who violated Daniel Tewolde’s rights. Eritreans are asking you to reveal the names, political affiliations and place of residence of those 600 souls who attended the meeting in Awassa. Democracy is a fair representation. If you truly believe in democracy, Eritreans are asking you to tell them why there was no single highland Eritrean among those who came from the Sudan, the Middle East and Australia. Eritreans are asking you to explain why the EDA members are more representation in the congress than the “civic” society.
ahmed saleh December 18, 2011
Wede Hedrat
Please, do not respond, ignore him. First he should grow up how
to represent himself in respect.
Tsahaye December 18, 2011
nska hatsab egri enkeleka nsu intai zedkm alewo ata hawuna.
Here are the questions that I have been asking for the last two weeks:
1. Why was Daniel Tewelde denied of participating in the meeting while those who violated his rights were allowed?
2. Why were highland Eritreans who reside in Australia, the Sudan and the Middle East not represented in the meeting?
3. Why were the names, political affiliations and place of residence of the 600 souls who participated in the meeting not revealed to the Eritrean people?
What are you afraid of?
Mr. T (Tsahaye) December 17, 2011
The poem has two main messages: one is wudesa nAwassa and the other is a denigration of the city of Nakfa for being a catalyst in the liberation of Eritrea. And if he thinks that Awassa will bring him the kind of change that he is hoping for, we will all wait to see what type of change “his” Awassa meeting will bring a year from now. To the realistic person, however, the change is probably going to be another 30 or more entities adding to the existing 32 EDA members. And with the Ethiopian Central Bank is being in a state of bankruptcy, the barbaric woyane may not be able to finance them all. Now with the top leadership brass of the EDA member organizations having the upper hand in the fraudulent congress, the road to Asmara is made more impossible than ever. Reject religious and ethnic politics and condemn the barbaric woyane’s occupation of Eritrea’s territory. Without accepting these three preconditions, your dream will still be similar to the dream of the famous chicken.
Haqi tezareb December 17, 2011
aye Ertra Adey:
knegreki sraH jebha:
nzhademe yshemwo “basha”:
ztegadele ke’a “Asha”:
deqi kebesa kmotu nmieda:
deqi menyom zhademu njida?
This brief data exposes Gujle Hawasa very well. Indeed, Gujle Hawasa has no dress.
These ex Jebhas have no respect even to people like Amanuel Eyasu as tegadalay or for Amanuel Sahle for serving as an inspiring teacher during occupied Eritrea while the ex Jebhas were hiding and making money in Jeddah, Kuwait, Sweden, Califorina, Khartoum, Baghdad, Australia …
This is a proof the ex Jebhas do not want to include any Tegadalay or a proud shibaKa like memhir Amanuel or young Eritrean like Daniel Tewelde:
http://www.harnnet.org/images/stories/rmicn/National%20Congress%20in%20the%20Name%20of%20People!/index.html
Haqi tezareb December 17, 2011
ኢትዮጵያ ብዙሕ ቋንቋታት ኣለዉዋ :: ኣብ ኢትዮጵያ ብናይ ብሄሩ ቋንቋ ዝሓፍር ዜጋ ኣብዚ ዘመን እዚ የሎን ::
ሕቶ ነዞም ካብ ሃዋሳ ዝተመለስኩም ነጋዶ : ኣብ ኢትዮጵያ ዝነበሩ ናይ ተጋሩን ናይ ኣምሓራን ጀበርቲ ቋንቋታት እንታይ እንታይ ይበሃሉ ?
ኣብ ክልል ዓፋር ዝነብሩ ኢትዮጵያውያን ናይ መመሓደርን መምሃርን ቋንቋ እንታይ እዩ ?
ኣብ ሃዋሳ ብዛዕባ ቋንቋታት ኤርትራ ከም ትግረ ኩናማ ዓፋር … እንታይ ተባህለ ?
ስለምንታይ እዩ ጉጅለ ኪዳን -ሃዋሳ ንፈነወ ራድዮ ቋንቋ ትግረ ዘይድግፍ ?
ብነብስኻ ዘይምትእምማን እንታይ ዓይነት ስነ ልቦናዊ ቅልውላው እዩ ? እዚ ሕማም እዚ ኣብ ኤርትራውያን ተቓወምቲ ጥራይ ይርከብ : ስለምንታይ ?
ኣብ ኢትዮጵያ ሶማልያ ኣፍጋኒስታን ኢራቅ ኢራን ደቡብ ሱዳን … ከምዚ ዓይነት ሕማም የልቦን ? ኤርትራ ስለምንታይ እያ ነዚ ሓደገኛ ፈተነ ላቦራቶሪ ተመሪጻ ?
MEHRETU HABTE December 17, 2011
“ክርእይዎ ዝጸልኡዎስ ምስ ሞትኩ የሩሳሌም ወሲድኩም ቅበሩኒ በለ ። ”
HAQI TEZAREB – ዕድሜኻ ክንደይ ምዃኑ ኣይፈልጥን ። ናተይ ማይሌጅ ከይዱ እዩ። ወዲ ከበሳ ክርስትያን እዩ ሞይቱላ እዩ እቲ መልእኽትኻ ። ኣነ ከበሳዊ ፣ ክርስትያን እየ። ቀዳማይ ነገር እቶም ጀብሃን ብሕልፊ ክኣ እቶም ሻዕብያ ዝተባህሉ ሸፋቱ ፣ ንህዝቢ ብሓይሊ እናኣገደዱ ምግቢ ካብ ኣፍ ደቁ ወሲዶም፣ ንደቁ ብሓይሊ ናብ ሽፍትነት ወሲዶም/ “ኣቃሊሶም”፣ ድሙ ድሙ መርዛም መስተ ኣስትዮም ዝገፍዕዎ ዝመጸ ነጻነት ዝመስል ባርነት ፣ ብሸፋቱ ደቂ ከበሳ ተተግቢሩ ክብሃል ከም ከበሳዊ የቐንዝወኒ። እቶም ደቂ ሓወቦይ /ኣዝማደይ፣ ኣብ ክንዲ ነዛ ናይ መንነት ሽግር ዘለዋ ፣ ናይ ብሓሶት ሃገር ካብ “ዝስውኡ”/ዝቕዘፉ፣ ምእንቲ ኪሎ ሽጉርቲ እንተዝሞቱ ምሓሸኒ !!!
እቶም ደቂ ከበሳ ኽኣ ንካናዳ እዮም ሃዲሞም/ ኣንሳሒቦም !!!
………..continues
MEHRETU HABTE December 17, 2011
ደቂ ኣንስትዮን ተባዕቶትን rape ዝዕመጹላ,ባሕሪ ዝጠፍኡላ፣ ትሕቲ መሬት ዝቕፈዱላ ዓባቅይ ካርሸሊ እዮም ኣምጺኦም!!!ዳሕራይ ክኣ መን ኢና ንሕና ከበሳውያን ተጋሩ / ንባዕልና ናይ ብሕሶት መንነት ተዋሂቡና “ህዝበ ትግርኛ ” ዝብሃል ፣ ንጀበርትን መታሕትን እንታይ ቋንቋ ክዛረቡ…. ወዘተ ንእዝዘሎም ። ናይ ህዝቢ ስለ ዝግድሰኒ እምበር ምእንቲ እታ ኣፍሪቃዊት ሰሜን ኮረያ፣ እንተደሊኹም ናብ ቃጣር ሓውስዋ፣ እንተደሊኹም ንሲንጋፖር ሃብዋ….ኣይግድሰንን ።
These statements have not been evaluated by PFDJ or THE OPPOSITION .And it is not intended to diagonize or cure the uncurable Eritrean cancer .
Haqi tezareb December 17, 2011
we need lots of proud Africans like Mehretu
ኢትዮጵያ ብዙሕ ቋንቋታት ኣለዉዋ :: ኣብ ኢትዮጵያ ብናይ ብሄሩ ቋንቋ ዝሓፍር ዜጋ ኣብዚ ዘመን እዚ የሎን ::
ሕቶ ነዞም ካብ ሃዋሳ ዝተመለስኩም ነጋዶ : ኣብ ኢትዮጵያ ዝነበሩ ናይ ተጋሩን ናይ ኣምሓራን ጀበርቲ ቋንቋታት እንታይ እንታይ ይበሃሉ ?
ኣብ ክልል ዓፋር ዝነብሩ ኢትዮጵያውያን ናይ መመሓደርን መምሃርን ቋንቋ እንታይ እዩ ?
ኣብ ሃዋሳ ብዛዕባ ቋንቋታት ኤርትራ ከም ትግረ ኩናማ ዓፋር … እንታይ ተባህለ ?
ስለምንታይ እዩ ጉጅለ ኪዳን -ሃዋሳ ንፈነወ ራድዮ ቋንቋ ትግረ ዘይድግፍ ?
ብነብስኻ ዘይምትእምማን እንታይ ዓይነት ስነ ልቦናዊ ቅልውላው እዩ ? እዚ ሕማም እዚ ኣብ ኤርትራውያን ተቓወምቲ ጥራይ ይርከብ : ስለምንታይ ?
ኣብ ኢትዮጵያ ሶማልያ ኣፍጋኒስታን ኢራቅ ኢራን ደቡብ ሱዳን … ከምዚ ዓይነት ሕማም የልቦን ? ኤርትራ ስለምንታይ እያ ነዚ ሓደገኛ ፈተነ ላቦራቶሪ ተመሪጻ ?
Freeprisoners December 18, 2011
ሓቒ ተዛረብ
ብመጀመርታ ከም’ታ ባዕልኻ ንነብስኻ ዘጠመቕካያ ሓቒ ተዛረብ፤ ሓቒ ፍቶ፤ ፍትሒ ፍቶ’ሞ ካልእ ቕስ ኢሉ ባዕሉ ክስዕብ ምዃኑ ተረዳእ። መጣቖሲ ኣይትኹን ኢለ ሕውነታዊ ምዕዶይ ይህበካ።
ቐጺለ ብዛዕባ’ቲ ዝልዓልካዮ ዘይጠቕም ግን ክኣ ንዝመስሎም ከደናግር ዝኽእል ጥቕስታት፤ ገለ ቑሩብ ክምልሰሉ ደስ ይብለኒ።
ሓቒ ተዛረብ፤ እቶም ጀጋኑ ደቒ ህዝቢ ኣዋሳ ተኣኪቦም ዝተላዘቡ ፤ ካብ ዝተፈላለየ ቛንቛን ብቕዓትን ዝነበሮም ኢዮም። ንሶም ንህዝቢ ዝጠቕም ዝበለ ተላዚቦምሉ ኣለው፤ ህዝቢ ድማ ብውጽኢቶም ትሓጉስና ኣለና። እንተዘይኮይኑ ኣብ ኢትዮፕያ ድኣ እዮም እምበር ኣብ ኤርትራ ኣይኮኑን ዘለው። ጥራይስ ኤርትራ ሓርነታዊት ትኹን እምበር፤ ማንም ኤርትራዊ ብዝቐለሉ ቛንቋ ክዛረብን ክጽሕፍን ዝኽልክሎ ኣይክህሉን ኢዩ።
ወድሓንካ ልቢ ይሃብካ።
Haqi tezareb December 18, 2011
ብዛዐባ ህግደፍ ድላይኩም ተሓቱ፥ ብዛዐባ ጉዳይኩምን ጉባኤኩምን ግን ዕይትቅረቡኖ። ወረጃታት ውባ ነዚ ዝቀረበ ሕቶ አንታይ ነውሪ ዕለዎ።
ኢትዮጵያ ብዙሕ ቋንቋታት ኣለዉዋ :: ኣብ ኢትዮጵያ ብናይ ብሄሩ ቋንቋ ዝሓፍር ዜጋ ኣብዚ ዘመን እዚ የሎን ::
ሕቶ ነዞም ካብ ሃዋሳ ዝተመለስኩም ነጋዶ : ኣብ ኢትዮጵያ ዝነበሩ ናይ ተጋሩን ናይ ኣምሓራን ጀበርቲ ቋንቋታት እንታይ እንታይ ይበሃሉ ?
ኣብ ክልል ዓፋር ዝነብሩ ኢትዮጵያውያን ናይ መመሓደርን መምሃርን ቋንቋ እንታይ እዩ ?
ኣብ ሃዋሳ ብዛዕባ ቋንቋታት ኤርትራ ከም ትግረ ኩናማ ዓፋር … እንታይ ተባህለ ?
ስለምንታይ እዩ ጉጅለ ኪዳን -ሃዋሳ ንፈነወ ራድዮ ቋንቋ ትግረ ዘይድግፍ ?
ብነብስኻ ዘይምትእምማን እንታይ ዓይነት ስነ ልቦናዊ ቅልውላው እዩ ? እዚ ሕማም እዚ ኣብ ኤርትራውያን ተቓወምቲ ጥራይ ይርከብ : ስለምንታይ ?
ኣብ ኢትዮጵያ ሶማልያ ኣፍጋኒስታን ኢራቅ ኢራን ደቡብ ሱዳን … ከምዚ ዓይነት ሕማም የልቦን ? ኤርትራ ስለምንታይ እያ ነዚ ሓደገኛ ፈተነ ላቦራቶሪ ተመሪጻ ?
Freeprisoners December 19, 2011
ሓቒ ተዛረብ፤ ዓፈርፈር ኣይትበል። ንሕና ሕግታትን ሓድነትን ህዝብና’ዩ ዘገድሰና እምበር፤ ኣብ ቕዘለዋ ቛንቋ ክንቆጽር ኢልና ኣይከድናን
ኣይትሰምዕን ሓደ ደርፉ ድኣ ኮይንካ እምበር፤ ኣብ ሓርነታዊት ኤርትራ ዝኾነት ብሄር ብናታ ቕንቋ ክትዛረብ ዝኽልክላ የለን። ምኽንያቱ ሕጊ ተጻፊፉ ኣሎ።
ብዛዕባ ትግረ፤ ኩናም ዋላ ትግርና ተብልካ፤ ኣብ ሓርነታዊት ኤርትራ ምስተኸልከላ ተዛረብ።ሕጂ ተቓውሞ ኣብ ሕጊ ምጽፋፍን ቓልስን ኢዩ ተጸሚዱ ዘሎ እምበር ኣብ ከማኻ ሃልዋሳት ግዚኡ ኣየባኽንን ኢዩ።
Ahmed salem December 18, 2011
Be civil,no need that childish language.
Ahmed salem December 18, 2011
Sorry, my response is Tsehaye comment.
Fanko December 18, 2011
Mr T’s questions are valid
Here are the questions that I have been asking for the last two weeks:
1. Why was Daniel Tewelde denied of participating in the meeting while those who violated his rights were allowed?
2. Why were highland Eritreans who reside in Australia, the Sudan and the Middle East not represented in the meeting?
3. Why were the names, political affiliations and place of residence of the 600 souls who participated in the meeting not revealed to the Eritrean people?
What are you afraid of?
So is the link
http://www.harnnet.org/images/stories/rmicn/National%20Congress%20in%20the%20Name%20of%20People!/index.html