ግልጹነት ዘይብሉ ፖለቲካዊ ማሕበር ብመብጽዓ ጥራሕ ክንሓቚፎ ኣይንኽእልን!!
ግልጹነት ዘይብሉ ፖለቲካዊ ማሕበር ብመብጽዓ ጥራሕ ክንሓቚፎ ኣይንኽእልን!! ህዝቢ ኤርትራ ንዝሓለፈ 23 ዓመታት ብግሉጽነት ዘይኣምን በረኻዊ ምሕደራ ተረጊጹ ግዳይ ጥፍኣትን ተቐባሊ ኩሉ ጽዩፍ ምሕደራዊ ኢሳያስን ስርዓቱን ኮይኑ መንነቱን ባህሉን አብ ሓደጋ ኣትዩ እቲ ፍጥር ክብል ዝውንኖ ሃገራዊ ሓድነቱ ብሰንኪ ውሑዳት ዓንደርቲ ጉጅለ ህግደፍ ላሕሊሑ መንእሰይ ወለዶ ዓዱ ገዲፉ ተመጽዋቲ ዓዲ ሃገር ክኸውን ተገዲዱ፡ ፤እዛ ኣብ ዓራርብ ብሽም ሓፋሽ ተጋዳላይ እንዳ ሸቀጠት ዝገበለት ቁንጫል ጉጅለ ዓዲ ኣትያ ነቲ ኣብ ዓለም መወዳድርቲ ዘይብሉ ቅያ ዝፈጸመ ተጋዳላይን ህዝብን ጠሊማ በረኻዊ ምሕደርኣ ብሓይሊ ጎነጽ ኣደልዲላ እቲ ንዓመታት ዝተቓለሰ ናይ ትማሊ መንእሰይ ዳግማይ ግዳይ ስደትን ጥፍኣትን ክትገብሮ ጌጋ ናይ ታሪኽ ምርጫ ወሲዳ ጥራሕ ዘይኮነት ሃገርን ህዝብን ዳግማይ ኣብ ዘይተደልየ ኩናት ጠቢሳ ብኣሽሓት ዝቑጸሩ ናይ መጻኢ ወለዶ ተቐበልቲ ሕድሪ ሕጻውንቲ ቆልዑት ኣብ ሓዊ ከም ዝቑለዉ ጌራ'ያ፡ ፤ መሪሕነት ህዝባዊ ግንባር ናይ ሎሚ ህግደፍ ኣብ ግሉጽነት ዘይኣምን ንበይናይ ጥራሕ ዝብል ባህርይ ዘለዎ ስሱዕን ዓንዳርን ጉጅለ ስለ ዝኾነ ኣብ ጽባሕ ናጽነት ንሓፋሽ
ግልጹነት ዘይብሉ ፖለቲካዊ ማሕበር ብመብጽዓ ጥራሕ ክንሓቚፎ ኣይንኽእልን!!
ህዝቢ ኤርትራ ንዝሓለፈ 23 ዓመታት ብግሉጽነት ዘይኣምን በረኻዊ ምሕደራ ተረጊጹ ግዳይ ጥፍኣትን ተቐባሊ ኩሉ ጽዩፍ ምሕደራዊ ኢሳያስን ስርዓቱን ኮይኑ መንነቱን ባህሉን አብ ሓደጋ ኣትዩ እቲ ፍጥር ክብል ዝውንኖ ሃገራዊ ሓድነቱ ብሰንኪ ውሑዳት ዓንደርቲ ጉጅለ ህግደፍ ላሕሊሑ መንእሰይ ወለዶ ዓዱ ገዲፉ ተመጽዋቲ ዓዲ ሃገር ክኸውን ተገዲዱ፡ ፤እዛ ኣብ ዓራርብ ብሽም ሓፋሽ ተጋዳላይ እንዳ ሸቀጠት ዝገበለት ቁንጫል ጉጅለ ዓዲ ኣትያ ነቲ ኣብ ዓለም መወዳድርቲ ዘይብሉ ቅያ ዝፈጸመ ተጋዳላይን ህዝብን ጠሊማ በረኻዊ ምሕደርኣ ብሓይሊ ጎነጽ ኣደልዲላ እቲ ንዓመታት ዝተቓለሰ ናይ ትማሊ መንእሰይ ዳግማይ ግዳይ ስደትን ጥፍኣትን ክትገብሮ ጌጋ ናይ ታሪኽ ምርጫ ወሲዳ ጥራሕ ዘይኮነት ሃገርን ህዝብን ዳግማይ ኣብ ዘይተደልየ ኩናት ጠቢሳ ብኣሽሓት ዝቑጸሩ ናይ መጻኢ ወለዶ ተቐበልቲ ሕድሪ ሕጻውንቲ ቆልዑት ኣብ ሓዊ ከም ዝቑለዉ ጌራ’ያ፡ ፤
መሪሕነት ህዝባዊ ግንባር ናይ ሎሚ ህግደፍ ኣብ ግሉጽነት ዘይኣምን ንበይናይ ጥራሕ ዝብል ባህርይ ዘለዎ ስሱዕን ዓንዳርን ጉጅለ ስለ ዝኾነ ኣብ ጽባሕ ናጽነት ንሓፋሽ ተጋዳላይን ጀጋኑ ስንኩላንን ስድራ ቤት ስዉኣትን ክጠልም ጊዜ ኣይወሰደሉን፡ ፡ ብሽም ስዉኣትና እንዳ ሸቀጠ ሕድሮም ዘይሕሉ ኣረሜናዊ ጉጅለ ሕድሩ ጠሊሙ ንበይኑ ክነብር ዝወሰዶ ስጉምቲ ንሕና ከም ህዝቢ ድቦላ’ዩ ወዲቑና፡ ፤ኣብ ምስጢራውነት ዝኣምን ጉጅለ ዓራርብ ንሃገር ብኣልማማ ክረግጻ ዝወሰነሉ ዋና ምኽንያት እቲ ኣብ ሜዳ ከሎ ዝፈጸሞ ገበን ኣብ ልዕሊ ንጹሃት ኤርትራውያን ድቃስ ስለ ዝኸልኦ እንኮ ኣማራጺ ሓይሊ ዝብል እምነት ኣብ ኣእምሮኡ ሰሪጹ ንሃገርን ህዝብን ኤርትራ ብሕሱም ባርነት ቆሪኑ ዕድመ ስልጣኑ ከራጉድ ምርጫ ወሲዱ፡ ፤
መሪሕነት ህዝባዊ ግንባርን ሓፋሽ ተጋዳላይ ህዝባዊ ግንባርን ብባህርይ ፍልልይ ኔርዎ፡ ፤ ሓፋሽ ተጋዳላይ ወዲ ገርሂ ልባ’ዩ ኔሩ፡ ፤ እንኮ ሕልሙ ናጽነት ትብል ኣምር ሒዙ ሂወቱ ንሃገርን ህዝብን ከወፊ ኣንጊሁ ወጽዩ፡ ፤ሓፋሽ ተጋዳላይ ስልጣንን ዘውድን ኣብ ሕልሙ ኣይነበረን፡ ፤እንኮ ሕልሙ ኤርትራ ከም ሃገር ናጽነታ ረኺባ ህዝቢ ብልዕልና ሕጊ ዝግዛእ መንግስቲ ተኺሉ ነፍሲ ወከፍ ኤርትራዊ ንፋስ ሓርነት ኣተንፊሱ ተቛዳሲ ጸጋታት ሃገሩ ክኸውን ዝብል’ዩ ኔሩ፡ ፤ እታ ኣብ ዓራርብ ዝገበለት ቁንጫል መሪሕነት ህዝባዊ ግንባር ግን ሕልማ ንሳ ባዕላ’ምበር ሓፋሽ ተጋዳላይ ይኹን ሓፋሽ ህዝቢ ኣይፈለጦን፡ ፤ ንሕና ብግርህነትና ተጠሊምና፡ ፤ ምሳና ዘለዉ’ዩ መሲሉና ኔሩ፡ ፤ ኤርትራ ንኹልና ማዕረ ክትክወን’ዩ ሕልምና ዝነበረ፡ ፤ ሕልምናን ኣብ ባይታን ዝተርአ ሓቂ ግን በበይኑ ኮይኑ ረኺብናዮ፡ ፤ ኤርትራ ናይ ውሑዳት ዓመጽቲ ርስቲ ኮይና ናይ 30 ዓመታት ቃልስና ኣብ ማይ ከም ዝኣተወ ቁማር ተባሂልና፡ ፤ መሪሕነት ህዝባዊ ግንባር ኣብ ዕድልና ቁማር ተጻዊቶም መሰልናን ክብርናን መንጢሎም ግዳይ ጥፍኣትን ሞትን ክንከውን ወሲኖሙልና፡ ፡
እቲ ዘሕዝን ግን እዚ ሕጂ መንእሰይ ወለዶ ስመር ኢሉ ጀሚርዎ ዘሎ ማዕበል ንመሰረታዊ ለውጢ ዘየሐጎሶም ዕባይ ዓራርብ “ራዛ ናይ ኣብኡ ሓዛ” ኮይኑ ነገሩ እታ ናይ ሜዳ ዘይግሉጽነት ተቐኒቶም ሓዋርያ ለውጢ ኢና ክብሉ ውጥም ቅልቅል ምባሎም ዘገርም ተዋስኦ ኮይኑ’ሎ፡ ፤ ዝኾነ ይኹን ሰብ ወይ ማሕበር ንመሰልን ሓርነትን ህዝቢ ክቃለስ’የ ዝበለ መሰሉ’ኳ እንተ ኾነ ተቐባልነት ክረክብ ግን ግሉጽነት ዓንዲ ሕቖኡ ጌሩ ናብ ህዝቢ ክቐርብ ይግብኦ፡ ፤ ህዝቢ ኤርትራ በረኻዊ ምስጢራውነት ኣጽሊእዎ ሱር ነቀል ለውጢ ኣብ ዝጠልበሉ ዘሎ እዋን ዘይግሉጽነት ባህርይ ሒዝካ ኣነ መርሃዊ’የ ክትብል ምፍታን ፖለቲካዊ ነፍሰ ቅትለት ትፍጽም ከም ዘለኻ ክርድኣካ ይግብኦ፡ ፤ እዋኑ እዋን ብምስጢር እትጎዓዘሉ እዋን ዘይኮነ ናብ ህዝቢ ቀሪብካ ዝሓለፈ ሓጥያት እንተለካ ተናዚዝካን ምሕረት ሓቲትካን ካሕሳ እትኽሕሰሉ ክኸውን ኣለዎ፡ ፤ ህዝቢ ዘጽግቦ ቅጫ ይፈልጦ’ዩ ስለ ዝኾነ ከኣ ምስ ህዝቢ ብዘይግሉጽነት ኣገባብ እንኸደሉ መድረኽ ኣብቂዑ ስለ ዝኾነ ምሕባእ ምትሕብባእ ዝብሃል ሕማቕ ባህርይ ክውገድ ዘለዎ ኣጽናቲ በረኻዊ ልምዲ’ዩ፡ ፡
ኣብዚ ቅንያት’ዚ ዝርአ ዘሎ ምቅልቓል ዘይግሉጽ ፖለቲካዊ ምንቅስቓስ ከም ትምህርቲ ወሲድና ንሕና ከም ህዝቢ ምርጫና እንታይ ምዃኑ ክንውስን ታሪኽ ይሓተና’ሎ፡ ፤ ህዝቢ ሕቶታት ኣለዎ፡ ፤ክቃለስ’የ ዘዝበለ ሰብ ወይ ማሕበር ስለ ዝበለ ጥራሕ ከም ኣባጊዕ ደድሕሪኡ ክንስዕብ እንተኾይና ዳግማይ ግዳይ ክንከውን ዓቢ ተኽእሎ ኣሎ፡ ፤እዞም ዝቀላቐሉ ዘለዉ ባእታታት ትማሊ ኣብ ላዕለዋይ ጽፍሒ መሪሕነት ህዝባዊ ግንባርን ህግደፍን ዘገልግሉ ዝነበሩ ምዃኖም ዘይፈልጥ ሰብ የለን፡ ፤ ሎሚ ጉጅለ ህግደፍ ኣብ ኣፍ ሞት ኣብ ዘለወሉ እዋን ድልድል ክንሰርሓልኩም ክብሉና ከለዉ ሕቶታት ክንሓቶምን ከም ላዕለዎት ሓለፍቲ መንግስቲ ነበር ትሕተ ባይትኦም መርሚርና ብቑዕነቶም ክነረጋግጽ ግዴታ ኣለና፡ ፤ ኣብዚ ከም ኣብነት ክወስዶ ዝደሊ ጉዳይ ኣሎ፡ ፤ ሕጂ ኣብ ስልጣን ዘለዉ ንኣብነት ኣቶ የማነ ገብርኣብ፡ ሓጎስ ኪሻ፡ ኣቶ ዘምህረት፡ ወዘተ…ንመንግስቲ ጠንጢኖም ማሕበር መስሪትና ኣለና’ሞ ሰዓቡና ምስ ዝብሉ መልስና እንታይ ይኸውን? ስለ ዝበሉ ጥራሕ ከም ኣባጊዕ ክንስዕቦም ኣለና ድዩ? ህዝበይ ኣስተውዕል!! ኣብ ኤርትራ ሂወት ሓሊፉ’ሎ፡ ፤ኣሽሓት ስድራ ቤታት ንቡር ስኢነን ዝወለድኦም ደቀን ኣብ ፈቖዶ መዳጎኒ ተደርብዮም ህላዌኦም ኣይፍለጥን፡ ፡ ህዝቢ ኤርትራ ዝድብሶ’ምበር ኣብ ልዕሊ ቁስሉ ቁስሊ ዝውስኸሉ ኣይደልን፡ ፤
ልክዕ’ዩ ለውጢ ንደሊ’ለና፡ ፤ መሰረታዊ ለውጢ ዲና ንደሊ ወይስ እንኮስ ኢሳያስ ይተኣለ’ምበር ንካልኦት ምሕረት ጌርና ንኹሉ ረሲዕና ተሓድሶ መንግስቲ ክንገብር ምርጫ ምውሳድ? ኢሳያስ እንተ ኾይኑ ዒላማና ምስ እዞም ሎሚ ቅነ ድልድል ክንሰርሓልኩም ዝብሉ ዘለዉ ንሰለፍ፡ ፤ሱር ነቀል ለውጢ ንደሊ እንተኾይና ግን ዓቢ ስራሕ ኣለና፡ ፤ ዓቐበት ይጽበየና’ሎ፡ ፤ ኢሳያስ ባዕሉ ንሱ ጥራሕ ሽግር ህዝቢ ኤርትራ ከም ዘይኮነ ይፈልጥ’ዩ፡ ፤ ንሕና’ውን ሕመቕና ሸፋፊንና ጽገናዊ ለውጢ ክንጠልብ እንተ ዘይመሪጽና ሽግር ህዝቢ ኤርትራ ኢሳያስ ጥራሕ ከም ዘይኮነ ኣብ ልብና ኣላ፡ ፤ ክልተ ምርጫ ኣለና፡ ፤ እቲ ሓደ ክንቃለስ ኣይንኽእልን ኢልና ኣሚና ሕራይ ኢሳያስ ጥራሕ እለዩልና ክንብሎም ወይ ከኣ ጅግንነት ኣቦታትና ወሪስና ብሓይልና መሰረታዊ ለውጢ ክነምጽእ ንሕና ንሓድነትና ሸጥ መዓንጣና ክንብል ምርጫ ኣለና፡ ፤
ኣብ መወዳእታ ጉዕዞ ቃልስና ግሉጽነት ክህልዎ ኣለዎ፡ ፤ ስምረትናን ሓድነትናን ተቐኒትና ኩሉ ዘሳትፍ መሰረታዊ ለውጢ ክነምጽእ ህዝቢ ይሓተና’ሎ፡ ፤ መንእሰይ ወለዶ ሒዝካዮ ዘለኻ ኣገባብ ቃልሲ ንኹሉ ዘሳትፍ ኮይኑ ስምረትን ሓድነትን ህዝቢ ተሓልዩ ፊት ንፊት ተመያይጥና ብሓንሳብ እንጎዓዘሉ መድረኽ ክንፈጥር ይግብኣና፡ ፤ እዋን ሓሶትን ጸለመን ኣብቂዑ ክሉና ኤርትራውያን ተኸባቢርና ፍልልያትና ብልዝብን ተጻዋርነትን ክንፈትሕ ኤርትራዊ ባህሊ ኣለና፡ ፤ ኣብ ፖለቲካዊ ጉዕዞ ሓርጎጽጎጽን ባእስን ከጋጥም ይኽእል’ዩ፡ ፤ ከይንሰማማዕ’ውን ንኽእል ኢና፡ ፤ ኣብ ውልቃዊ ጸለመን ሓሶትን ተሸሚምና ብሓይሊ ገንዘብን ንዋትን ሰኺርና ንደለይቲ ፍትሒ ክንዕንቅጽ ዘይሓላፍነታዊ ስራሕ’ዩ፡ ፤ ኣብ ገለ ገለ ዝርአ ዘሎ ጽዩፍ ተግባራት ፎእ ክንብሎ ይግብኣና፡ ፤ ናይ ግሊ ሚድያ ወኒና ንውልቀሰባት ክነጸልመሉ ሓዲርካ ምውዓል ቅቡል ኣይኮነን፡ ፤ህዝቢ ኤርትራ ካብ ነፍሲ ወከፍና መፍትሒ ይደሊ’ሎ፡ ፤ ነፍሲ ወከፍና ግደና ክነበርክት መብጽዓ ክንኣቱ ይግብኣና፡ ፤ሕጂ’ውን ንሕና ንሓድነትና ሸጥ መዓንጣና ክንብል ትብዓት መሊኡና’ሎ፡ ፤
ፍትሒ ይንገስ
ወልዱ ተኽለ
nmflat February 11, 2014
Ato Weldu, what is that funny picture displayed in your article? Does it have any message to convey? Just curious to Know. I am gaining the impression that u must be a very funny guy.
Mahta February 11, 2014
Ato Woldu,First you have to jump out kabta tehenbesela zeleka Testi nay Akele…then you gonna say something about the unity of Eritrean people. Alem bahri koyna nehena ke Asa do? you see, you are in still swimming in small “Testi”, if you want join the people get out from there and try to swim the sea…then am sure your eye would be wide open you gonna see where there world is now.And you will realize bahta hagos or raesi tesema nothing but a decent farmers! nothing more nothing less! it is not personal it is reality!
Kir Kir February 11, 2014
Mahta,
Can you tell us about your grandfather Keshi Dimetros Gebremariam from ur presumed village, he is notorious priest? And the Unionist party from your village if you have any village in Eritrea (wedi 40). If you want go to the BIG TIESTI EMAMA Ethiopia. where ur gradfather the unionist party federate Eritrea with Big Tisti Ethiopia. BelaE KilTE SIGA.
Zerai February 11, 2014
Hi kir kir: stop your dirty words and separatist agenda. From your words, it is clear who you are. You should know that Keshi Dimetros was an individual who did what he felt during his time. And it was not only him, but there were many other Eritreans, including your ancestors. 2nd, don’t generalize things from one individual to many. If one individual did wrong, it doesn’t mean that the whole village has done the same. But, I understand that you are one of the most regionalists who are dividing the Eritrean people and creating confusion and chaos among Eritrean unity. So stop your separatist agenda and work together with other Eritreans. If you opt to continue, you will not go further, instead you will remain isolated and cornered from the majority of Eritreans. Don’t worry whether I have a village in Eritrea or not. I am confident who am I. but, this shows your poor mind. If I were from Ethiopia, I would be happy, there is nothing wrong of being an Ethiopian. they are people like other Africans. but, again this shows your identity crisis. Since you guys, have complex inferiority, you always rush to insult someone. and this again shows lack of confidence, identity crisis and sign of regionalism. Please, expand your outlook, this is 21st century. Down with regionalist like you.
tewelde February 12, 2014
Hi Zerai,
Perfectly said, nothing to add. Just for your information it was Asfeha that worked towards the abortion of Fedration not Qeshi Dimetros.
MightyEmbasoyra February 12, 2014
Zerai,
Aren’t you behaving worse than Kir Kir (according to your comment)? You keep saying “you guys” few times in stead of replying to him. The person who call wegenawi is weganiwi him/herself. I have seen many times. Get out of that mentality.
Mahta February 12, 2014
Kir Kir, you seemed upset!keshi demtros can be one of those non decent farmer like Asfha woldmicael, so what?? he does`nt represent anyone but himself, again like the big unionist Ato Asfha woldemichael! so don`t worry am not going to blame you for his sin. Likewise, Bahta hagos, the decent farmer represent himself, not you not woldu tecle…Gabbito?!
Abel February 12, 2014
Kir Kir,
I do not think that you are capable of speaking about Nubureid Demotros Ghebremariam. Once I attended a Sunday service in Medhane Alem Church in Asmara and Nubureid was preaching and I was wondering when he told us why they decided to federate Eritrea with Ethiopia and this was also confirmed by Abona Weldeab in the USA. As a member of the Eritrean Orthodox Church Nubureids contribution is an Imaginable. He is the founder of Mahber Hawariyat and many churches was built by Mahber Hawariyat. Therefore I kindly advice you to look things from different angles. So please refrain from undermining such big personalities.
MightyEmbasoyra February 12, 2014
Abel,
So you must be > 80 yrs old or so? You lucky guy.
Abel February 12, 2014
Mighty
Are you poor in Mathematics, It is simple 2014-1993. By the way age is blessing and hope to stay till the year you mentioned. I think your favorite subject is geography.
tewelde February 12, 2014
Mighty Embasoyra,
Abel,
You are correct. He must be born after referendum.
MightyEmbasoira
Why are you trying to divert Abels comments. He tried to present evidence to his argument but instead of challenging him, you talk about his age, nonsense.
ERITRAWIT February 12, 2014
Mahta,
I suppose you are swimming in spoon then? get real Medenagery!!!!!!!!!!!!!!!!!
Genet-orginal February 12, 2014
Generalization, in any issue leads to incorrect conclusion. Making sweeping generalization from an individual to a larg group of people is dangerous. Also, exposes a person who is making the generalization, as not that smart; full of hate and resentment toward a group. Most of the time people tend to generalize an issue because they don’t care. For years now, Some people have been obsessed about Keshi Demetros. He was an individual just like others. In the mid 1990s, Isayas and his propaganda machine had a field day accusing Keshi Demetros an individual all kind of wrong doing. The radio program lastd for a week if it wasn’t longer. But there was no such things, about others. What was the goal? unless it was intended to divide Eritreans. Some sick and hateful people have been using that to attack people. Do Eritrean people know how many other Eritrean individauls were given lands, moeny and villas for their part in the annexation of Eritrean in to Ethiopia? Let us be fair and balanced, to ensure our unity.
Genet-O
nmeharhaki February 12, 2014
Hej Genet,
I am confused which Genet are you, any way good idea. Generalization leads to confusion. For every action there are pros and cons, but which one overweight’s is what is important. There might be correct at its time but when you evaluated it at present it can have a damaging effect. Specially the Eritrean politics in the 4oth was extremely fragile, many interested group had interfered. So to keep Eritrea as one might be the then priority. If Eritrea was divided as per the British plan, it could be more difficult to bring it to one. What we are observing in the Kurds can be a good eg.
Genet-orginal February 12, 2014
Hi nmeharhaki
You got it! it is me. I had to add “orginal” to my just “Genet”, because I want to prevent people from confusing me to other Genets. Some people, like to talk about other people who are not on this forum to defend themselves. I don’t.
Any way, I agree with you. Generalization is defined by the Merriam-Webster dictionary as: “To make a general statement or form a general opinion, especially to state an opinion about a larger group” Also, it can be defined as “taking something specific and applying it more broadly” online dictionary. If one wants to generalize an issue, he/she has to do extensive research including non-bias data collection. Then may be, he/she can make a safe generalization. As far as Eritrean issue goes, we shouldn’t do any generalization, because it will hurt our unity. There will be time. But now,is not the time.
Genet-o