ዓሊ ዓብዱ ካብ መን’ዩ ዝሕባእ ዘሎ ???
ዓሊ ዓብዱ ካብ መን’ዩ ዝሕባእ ዘሎ ??? ወኪል ሚኒስትሪ ዜና ኮይኑ ዝሰርሕ ዝነበረ ዓሊ ዓብዱ በቲ ንሱ ዝጥቀመሉ ዝነበረ ኣጸዋዉዓ ካብ “ዝኸድዕ”, በቲ ሚዛናዎ ኣጠማምታ ዘለዎ ሰብ ክኣ ኢዱ ካብ ደም ካብ ዝስሕብ, ኣዋርሕ ቆጺሩሉ ኣብ
ዓሊ ዓብዱ ካብ መን’ዩ ዝሕባእ ዘሎ ???
ወኪል ሚኒስትሪ ዜና ኮይኑ ዝሰርሕ ዝነበረ ዓሊ ዓብዱ በቲ ንሱ ዝጥቀመሉ ዝነበረ ኣጸዋዉዓ ካብ “ዝኸድዕ”, በቲ ሚዛናዎ ኣጠማምታ ዘለዎ ሰብ ክኣ ኢዱ ካብ ደም ካብ ዝስሕብ, ኣዋርሕ ቆጺሩሉ ኣብ ዘሎ ግዜ ኣብ ምሕባእን ካብ መራኸቢ ቡዙሃን ኣብ ምኽዋልን መሪጹሉ ኣብ ዘሎ ግዜ በቲ ሓደ ካብ መንዩ ዝኽወል ዘሎ ብዘይርዳኣካ በቲ ሓደ ክኣ ስለምንታይ ብዝብል ኣዋጣሪ ዝኾነ ሕቶ ነብስኻ ክትሓትት ትቕሰብ.
ኣቶ ዓሊ ኣብ ካናዳ ኣሎ እናተባህለ ሕጂ ካኣ ኣብ ኣዉስትራልያ ከም ዘሎ ይንገር ኣሎ እዚ ጥራይ ዉን ከይኣክል እቶም ትማሊ ዓሊ ስለ ሰቡ ስለ ኣቡኡ ዘይሓሊ ጉሒላ እናበሉ ዝጥቅንዎ ዝነበሩ ብሽም ተቓወምቲ ዕንክሊል ክብሉ ዝጸንሑ ኣዝማድ ዓሊ እንሆ ሕጂ ዓሊ ንኢሰያስ ገዲፍዎ ተባሂሉ ከበሮ ክህረም ንሰምዕ ኣለና.
ኣቱም ሰባት ንኢሰያስ ዝገደፍዎ እኮ ኣይወሓዱን እቲ ሕቶ ዝኸዉን ዘሎ ምስ ገደፍዎ እንታይ ጌሮም እዩ.
ኣቶ ዓሊ ግን ካብ መን እዩ ዝሕባእ ዘሎ ፡ ካብ ስርዓት ኢሰያስ ዶ ይኸዉን ?
ስርዓት ኢሰያስ ከም መንግስቲ ዘይኮነስ ከም ዉልቀ ሰብ ምሕሳብ ካብ ዝጅምር ነዊሕ ኮይኑ ኣሎ እዚ ማለተይ ካኣ ስጋብ ኣብ ዉልቀ ሰብ ብምውራድ ን ኢሰያስን ገስረጥ ተግባራቱን ነቲ ናቱ ጨምላቕ ምሕደራ ዝነቅፍ ወይ ውን ብሕማቕ ዘልዕል ሰብ, ድምር ናይ ኩሉ ድማ ዝቃወም ዘበለ ሰብ ኣብ ምክትታል ካቡኡ ሓሊፉ ዉን ነቲ ከሙኡ ዝገበረ ሰብ ብተዛዋዋሪ ኣብ ምጥቃዕ ካብ ዝጽመድ ነዊሕ ኮይኑ ኣሎ, ቀንዲ ስራሕ እዞም ኣምባሳደራት ኤርትራ ተባሂሎም ኣብ ፈቐዱኡ ሃገራት ዘለው ዉን እዝን ነዚ ዝመስልን እዩ ስርሖም, ኣቶ ዓሊ ዉን ኣጸቢቑ ነዚ ጉዳይ ይፈልጦ እዩ ስለዚ ስርዓት ኢሰያስ ኣቶ ዓሊ ኣበይ ከም ዘሎ ምስ መን ይራኸብ መን ይሕግዞ ኣሎ ዘይፍለጥ ኣይመስለንን.
እሞ እዚ እንዳኾነ እቲ ሓቂ ዓሊ ዳኣ ካብ መን ዩ ዝሕባእ ዘሎ ? ካብ ህዝቢ ዶ ይኸውን
ህዝቢ ኤርትራ ካብ ኣቶ ዓሊ ዝጽበዮ ነገር እንተሎ ከም ማንም ኤርትራዊ ኣብቲ ስለ ሓርነትን ስለ ሰብኣዊ መሰላትን ተተኺሉ ዝንቀሳቐስ ዘሎ ማዕበል ኤርትራውያን ከም ሰቡ ክሳተፍ ጥራይ እዩ፡ እቲ ዝፈልጦ ዘበለ ነዚ ምንቅስቓስ ዝሕግዝ ካኣ ምሕባር እዩ
ካብዚ ሓሊፉ ተሪፉ ግን ሕጂ ኣቶ ዓሊ ስለ ዝሃደመ ተባሂሉ ዘይንሱ ንምምሳል ዝግበር ዘሎ ላዕልን ታሕትን ኣገዳሲ ኣይኮነን ምኽንያቱ መን ሙኾኑ ንፈልጥ ስለ ዝኾና. እንተ ዳኣ እቲ ቅድሚ ዓመት ውን ዘይመልእ ዝተዘርበ ዘረባ ተረሲዑ ኮይኑ ግን ከም መዘኻኸሪ ክጽሕፎ ዘጸግም ኣይኮነን
ከምቲ ኩሉ ግዜ ኣብ ኣኼባታት ዝዝረብ ግን ከ ዘይትግበር ካብ ዓሌትነትን ዝንባሌ ናይ ሃይማኖትን ወጺእና ከይሓሰብና ነቲ ንደልዮ ዘለና ሸቶ ክንሃርም ኣይካኣልን እዩ ነዚ ዘጉልሕ ኣብ መልበርን ኣውስትራልያ ዝተገብረ ምርጫ ንናይ ኣዋሳ ( ኢትዮጵያ) ኣኼባ ዝነበረ ጉስሩጥ ኣካይዳ ህያው ኣብነት ክኾነና ይኽእል እዩ
ስለዚ ኣቶ ዓሊ ብሃይማኖት ምስልምና ስለ ዝኾነ ወይ ውን ብዓሌት ጀበርቲ ስለ ዝኾነ ዘይኮነ ከገድሰና ዘለዎስ, እንተስ ተረዴእዎ እንተስ ኣብ ነብሱ ከይትመጾ ፈሪሑ ነቲ ረሳሕ ስርዓት ራሕሪሕዎ ኣሎ, ነዚ ከም መሰረታዊ ነገር ሪኢና ካኣ ቃልስና ክንቅጽል ይግባእ ኣቶ ዓሊ ገበነኛ እንተኾይኑ ግን ኣብ ኣውስትራልያ ይምጻእ ካናዳ ይኺድ እታ ክሲ ኣይክተርፍን እያ ድሮ እኾ ገበናት ናይ ኣቶ ዓሊ ይትንተን ኣሎ.
ስለዚ ኣቱም ን ኣቶ ዓሊ ናብ ሻሽ ክትቅይርዎ እትጽዕሩ ዘለኹም በጃኹም ነቲ ትማሊ ትብልዎ ዝነበርኩም ዘክሩ እንተዘይኮይኑ ግን ሌባን ተቐባሊ ሌባን ከይከውን ነገሩ
ሕቒ !!!
ካብ መልበርን ኣውስትራልያ
belay nega April 4, 2013
“ከምቲ ዓሊ ዓብዱ ሸፊቱዎ ዘሎ ኩልና ተሓቢእና ኢና ዘሎና ጉልባብና ንክፈት ሓቀኛ መንነትካ ግለጽ ብፍላይ ጸሓፋይ እዛ ኣርቲክል ንስካ ከ ካብ መን ተሓቢእካ ኣሎካ ካብ ህዝቢ ዋላ ካብ ሸፋቱ(ህግደፍ)፧ ወደሓንካ”
excellent COMMENT OF THE YEAR
amir April 5, 2013
So, belay at least you believe ህግደፍ are ሸፋቱ. Credit goes to ሰላምይንገስ(ወዲደባስ).
belay nega April 5, 2013
“ONE SHIFTA WITH ONE COUNTRY” IS BETTER THAN HUNDRED SHEFATU WHO ARE TRYING TO DESTABILIZE THE COUNTRY IN AWRAJA AND RELIGION
ahmed saleh April 6, 2013
you are one of them shifta of assenna forum at the odd to any commentators Belay hypocrite to
get on everybody nerve for no substantial reason rather only emotions ,
belay nega April 6, 2013
“get on everybody nerve for no substantial reason rather only emotions ”
IF SUBSTANTIAL REASON IS:
-DECLARING YOURSELF AS BLUE BLOOD
-DEFINING BADEME AS PIECE OF LAND
-HATING THE PRESIDENT FOR WHERE HE COMES FROM ….ETC
I WOULD RATHER REMAIN EMOTIONAL THAN THE ABOVE ahmed saleh
Mohamed April 4, 2013
Ali Abdo abte zenebero serah tentinwo keydo, omo ab seraho zeyktzele diyo zedele zelo.HIGDEG ne ali abdo ne metzlam be degeftu bozooh propaganda yekayid alo. gen ketelti zenebero kem baal mesfin hogos hegi kem merhati kekhuno zehfer iyo. bezaabba neti seraat tentinomo zekhedu gedifna bezaaba wedi efrem, mengoos negis, filipos, wedi kasa, simon ghebre dingel, wedi memher, gaim tesfamicheal, wegio, china, tesfaledet…. tarik natom yetenten. kenday seb zehleqo
Embasorya The Mighty April 5, 2013
Mohamed is not your name, right? Don’t hide behind a muslim name.
Wereket TaEsa April 4, 2013
who said Ali deserted? Ali Abdu is on mission from Isaias.
tekle April 4, 2013
ባዕልኻ ዝደረስካዮ ድራማ ክትርእዮ ዝምእምእ ዝኾነ ግዜ ብዙሕ ይኸውን። ባዕልካ ደሪስካ እትዋስኦ’ውን ከምኡ። ባዕልኻ ዝሓሰካዮ ክትሰምዖ ግን፣ ይቐፍፍ’ዩ፣ ብሕልፊ ሓቀኛ ምስትኸውን። ንሓሳዊ ወይ ሰራቒ ግን ምቁር’ዩ። ኣቶ፣ ልክዕ ንምዃን ብዘረባ ደቀስመራ እቲ ቆልዓ ሚኒስተር ግን፣ መኣስ እዩ ተሓቢኡ ተሓቢአ ዝብል ዘሎ? ልክዕ’ዩ ካብ ገዛእ ርእሱ ከም ቀደሙ ሃዲሙ’ሎ። ግዳስ፣ ጐደፋ ኢሉ ኣብ ጐድፍ ድኣ ይእቶ እምበር፣ እቲ ጸቢብን ፋናቲካዊ ጽሑፋቱ ኣይገደፈን። ኣሎ፣ ጎደፋ! ኣዝማሪኖ ዳትኮም፣ ኣዱሊስ ጀበርቲ ተወከስዎ፣ ብብዙሕ ናይ ብርዒ ሽም ጽሓፉለይ እናበለ ይተፍእ!
okbai April 4, 2013
ewe ne hezbe eretra hege eu zedleyo natka habereta emo tezareb nehzebeka debeso emo hezbe eretra ka gedaf eu emo yekre keblelka eu.
Sawa April 4, 2013
If u care on one person u r dead. The most important thing is how is the situation going on in eritrea. I believe ali abdu doesnt now any thing about eritrea
senay April 4, 2013
Ali Abdu is already either in heaven or hell. He is dead, this is true. This rumour of his defection was first spread by the PFDJ. You how smart ISSAIS is , he killed him and he quickly made the rumour spread all over the world. I hope he kill the others like Sibahat Efrem , Wuchu, Teklay Mangus, and others as well.
ሰላምይንገስ (ወዲ ደባስ) April 4, 2013
በላይ ነጋ ብድሕሪ መጋረጃ ኴንካ ምዝራብ ትርጉሙ ጹቡቕ ጌርካ ተረዲአካያ ኣሎኻ ኩቡር ሓው። ክብረት ይሃብካ የቀንየለይ ከኣ ልበይን ልብኻን ኣብ ሓደ ኢዩ ዘሎ ኩቡር ሓው።
Kombishtato April 4, 2013
Taken from YG’s essay: Eritrea’s Drive for Modernity: In Search of Asmara
http://asmarino.com/articles/1611-i-eritreas-drive-for-modernity-in-search-of-asmara7
The monstrosity of totalitarian leaders like Isaias is that once they reach that lonely abode at the top, nothing else than exclusive ownership satisfies them. Whatever they build is always with that aim in mind; it is only that, in their case, nothing less than the ownership of the individual is aimed at. At its extreme, the individual is denied even the ownership of his/her body, as has been the case with the slavery of Warsai. That is why whatever Shaebia builds has this in-built logic that categorically factors out the human component that would otherwise empower the individual. If infrastructural success seems to lead to normalcy in people’s lives, it generates anxiety at the top; since with normalcy, the leaders began to lose the grip they have had over the society. This way, deprivation at the bottom becomes a means of maintaining power at the top; that is, destabilization at the bottom is the only way of keeping stability at the top. If the individual is to be totally owned, he has to be perpetually disoriented. That is why Isaias keeps subverting every possible success that may potentially lead to normalization – and this subversion doesn’t have to be conscious at all. It is in this attempt to deny the individual normal coordination points to locate himself that all of Shaebia’s “infrastructural success” comes only in its skeletal form, bereft of its human applicability.
Notice, that in the end, the quintessential totalitarian leader – as in North Korea and Eritrea – ends up owning the skeletal infrastructure and the society by holding two apart of one another as much as it could be possibly done. But in this quest for “exclusive ownership”, Isaias is not alone. The ghedli generation’s underlying motive for their ghedli journey has also been “exclusive ownership” that eventually materializes by excluding everybody else, driven as it was by appearance modernity.
fithi April 4, 2013
hello evryone I am very surprised about some relative ali abudu before was oppsion now they are where I don’t know?zehfr eu aletawyan kab hgdf zgedu