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ኣግማል ቀይሕ ባሕሪ!

ዋንጫዶ ኣታ ዓቲራ ጋንታ ኣፈወርቂ ደሃያ እስከ ሃቢ ክንቲት ድምጺ ሓቂ ርግጽ ተዓዊታ ጋንታ ኣፈወርቂ ራህዋ ከተተንፍስ ካብ መከራ ጭንቂ *ተኣንጊባ ኢሎማ ናይ ሓርነት ዕጥቂ!      *ተሰኪማ፡ ተዓጢቓ   ኣንቲ ድምጺ ሓቂ እንታይ ደኣ ትም ኢልኪ ኣግማል ቀይሕ ባሕሪ ደሃዮምዶ ኣሎኪ? ‘ፎእ!’ ከም ዝበሉዎ ንምሕደራ

ዋንጫዶ ኣታ ዓቲራ ጋንታ ኣፈወርቂ

ደሃያ እስከ ሃቢ ክንቲት ድምጺ ሓቂ

ርግጽ ተዓዊታ ጋንታ ኣፈወርቂ

ራህዋ ከተተንፍስ ካብ መከራ ጭንቂ

*ተኣንጊባ ኢሎማ ናይ ሓርነት ዕጥቂ!      *ተሰኪማ፡ ተዓጢቓ

 

ኣንቲ ድምጺ ሓቂ እንታይ ደኣ ትም ኢልኪ

ኣግማል ቀይሕ ባሕሪ ደሃዮምዶ ኣሎኪ?

‘ፎእ!’ ከም ዝበሉዎ ንምሕደራ ምልኪ

ሓቂ’ባ ንገሪ ልበስዮ ስምኪ!

 

ጸሓይ ዝወቕዖ ፍጻመ ጨው ቀትሪ

ክፋእኪ እንተ ኾይኑ ሸፊንኪ ትሰትሪ

ናብ ካልኦት ግና ኢድኪ ትቕስሪ

ኣሉ ንኽትብሊ ፍጹም ዘይትሓፍሪ

ናይ *ፍሑል ጎይታኺ ሓመድ ድበ ቀብሪ     *ሰኽራም

ቀሪብኪ ኢኺ ሎሚስ ባዕልኺ ክትነግሪ!

 

ሓሲራ መሕሰሪት *ባሉን ድምጺ ሓቂ        *ፍሕኛ (ብእንግሊዝ)

ፈልፈል’ባ በልኪ ፈዂስኪ ከም ጨርቂ

ጎይታኺ ኪዘምት ናይ መሬትና ወርቂ

ህዝብና ክነብዕ ንስኺ ክትስሕቂ

ተንኰላት ንምእላም ወትሩ ትራቐቒ

ህዝቢ እናረገጸ መላኺ ተድንቒ!

 

Serving the truth እንታይድዩ ትርጉሙ

ሓሶት ክትቃንዪ ኣእዛንና ጸሚሙ

እንታይ ደኣ ሎሚ ኣፍኪ ተሎጒሙ

ኣብ ከንያ ናይሮቢ እንታይ እዩ ተፈጺሙ

ሓድሽ’ኮ ኣይኮነን እሱራት ክሃድሙ

ንገርና ደኣ ጎይታኺ ምሕማሙ

*ኣሶት ከነዳሉ ከይጠፍእ ለኪሙ!            *መድሃኒት፡ ፈውሲ

 

ኣገናዕ በሉዎም ኣግማል ቀይሕ ባሕሪ

ትንፋስ ንኽሓጽራ ናይ መላኺ ዕምሪ

ስጉምቲ ወሲዶም ናይ ሓርነት ወፍሪ

ብድሕሪ’ዚ ምዕራፍ ናይ መላኺ ቀብሪ

ሃገራዊ ስምረት ዋዕላ ከም ትገብሪ

ኤርትራ ሃገረይ ብስራት ንገሪ!

 

ስቓይና ንኺድምደም፡ ውድቀት ንጉጅለ ሕሰም!

 

ካብ ሓውኹም መሲናስ 10-12-2013

aseye.asena@gmail.com

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11 COMMENTS
  • Kennedy December 11, 2013

    Dear Assenna
    as per shabait and Eri Tv
    wedi medhin berad is went to kenya for unknown reason. i have a doubt about this smuggler that he might went there to bring back the innocent heroes of the national team who left the regime
    please highlight on this news

    • Mohammed December 13, 2013

      It was for Kenya’s 50th anniversary of independence from Britain.

  • ERITRAWIT December 12, 2013

    AGENA AGMAL KEYHE BAHREY!!!!!!!!!! AND GOOD LUCK DON’T FORGET PEOPLE YOU LEFT BEHAIND.

  • Sorobeti December 12, 2013

    መሲናስ

    Do you know that the regime’s first and biggest project after the so called independence was the construction of MOI building in FORTO, which was built by a Chinese company on the cost of 44 million Et BIR. At that many innocent people were wondering why they don’t build university and schools instead of information ministry, but DIA was in hurry to starve the truth and to hide his true nature. DIA, during the GEDLI era was very successful to dress up his crimes in moralistic language and hiding them in secrecy through 03, but in the two decades of his mafia rule the truth has been revealed.

    God bless you መሲናስ

    • Michael Tedla December 12, 2013

      Messina i admire u for your jornalistic expert.ialways read your article i am very proud of u kip doing what u wiil one of to writers when the liberty comes.

  • Tamrat Tamrat December 12, 2013

    Many social workers in Norway are helping eritrean refugees like the rest. But most of these workers have no idea why Eritrean comming to norway becasue not only that Eritrea is a closed country but its refugees too share nothing except With their interviwer when they explain their case or reson for getting protection.

    So now the immigraiton Office of norway explaining for different social workers why eritreans flooding norway asyl system. Todays Meeting have changed many Peoples attitude and more precisely peopels were ready to throw themselves for more help. Accoriding to the immigration Office the most missleading aspect of Eritrea is informations dont come out of Eritrea. And the very People who run away also are not willing (afraid to Death of diaspora pfdj working as social worker and translators) to share what is realy going on in Eritrea. To make Things worst other refugees say too much why they leave their land some times to the point where one wihes to shout ‘shut up i know the problem in Afghainsta!). So the crime of pfdj not only abuse the People but destroy them psycologicaly too.

    One more thing is that on the Meeting afghaner, somalans, ethiopians, tunizain, two from west africas, iraninas, iraqies, syrians and off cours Norwegians were part of the participants. And to every body’s surprise eritreans were not interested to take part in this Meeting though they were informed some Three years ago. Norway is the strong hold of pfdj NeXT to Eritrea.

    • Tamrat Tamrat December 12, 2013

      not Three years ago but Three weeks ago!

  • WediHzbiEri December 12, 2013

    Thanks Mesinas, very nice poem, your Tigrigna knowledge is really adminrable, i have some piece book written in Tigrgna, my tigrigna is not that good and left it in the shelf. needing correction…
    God Bless you Messinas,

  • belay nega December 12, 2013

    mesinas.

    Instead of consuming yourself with under nationalism oriented hatred,rewind your memory,and state the fact:
    What do you expect from a sub team of 5 000 000, who decide to play against a team of 80,000,000 except loss?

  • Mesinas December 14, 2013

    ርእይቶ፥

    ብመጀምርያ ንኹሉኹም ወሃብቲ ርእይቶ ማለት፡ ነቐፍትን ኣተባባዕትን ኣሕዋት ኤርትራውያን ልባዊ ምስጋናይ ከቕርበልኩም እፈቱ። ብፍላይ ድማ ነታ ወትሩን ኣብ ኩሉን ሃናጺ ርእይቶ ንምሃብ ዘይትሕለል ኣፍቃሪት ህዝባን ሃገራን ዝኾነት ሓብትና ኤርትራዊት፡ ስለ’ቲ ወትሩ ንኹልና ሰብ ብርዒ እትህቦ ምትብባዕ ልባዊ ምስጋናይ ከቕርበላ እፈቱ። ብምቕጻል፥ ንኽቡር ሓው ወዲ ህዝቢ ስለ’ቲ ዝሃበኒ ምስጋናን ኣድንቖትን እናኣመስገንኩ ነቲ ጽሒፈዮ ዝበሎ ናይ ትግርኛ መጻሕፍቲውን ኣብ ጥቓኡ ንዝርከቡ ክኢላታት ቋንቋ ሓቲቱ፡ መሰረታዊ እርማት ብምግባር ናብ ኣንበብቲ ክዝርግሖ፡ በዚ ኣጋጣሚ ሕውነታዊ ምኽረይ ክልግሰሉ እፈቱ።

    ከም ዝፍለጥ እዚ ኣብ ሃገርና ዘሎ ጉጅለ ሕሰም። ንኹሉ ማለት፡ መንነት፣ ክብርን ሃብትን ናይዛ ሃገር’ኳ የብርስ እንተሎ፡ ብፍላይ ንባህልና፣ ንቛንቋናን እምነትናን (ክልቲኡ እምነታት) ኣብ ምብራስ ግን ዓቢ ተራ’ዩ ዝጻወት ዘሎ። ብኸመይ ንዝብል ሕቶ፡ መልሱ ስፍሕ ዝበለ’ኳ እንተ ኾነ ብሕጽር ዝበለ ግን ከምዚ ዝስዕብ ይመስል፥ እቲ ቀዳማይ ባህልና’ዩ። ባህሊ ህዝቢ ኤርትራ ኣዝዩ ውሑድ ድሑር ኣተሓሳስባታት ገዲፍካ እቲ መብዛሕቱ ግን ኩሉ ከም ዝፈልጦ ኣዝዩ ብሉጽን ክቡርን’ዩ። ሕጂ ግን ብሰንኪ ጉጅለ ሕሰም፡ ምጥፍፋእ፣ ስሰዐ፡ ኣያ በያ፣ ደርሆ ጽውሪት ማለት ጉቦ፣ ሰበይ ሰብካ፣ ንኣይ ይጥዓመኒ፣ ዓበይትን ኣርካናትን ዘይምኽባር፣ ፍትሕ፣ ሙዚቃን ሳዕስዒትን ምብላል ወዘተ. ይርአ ኣሎ፤

    ኣብ ቋንቋ እንተ መጺእና ኸኣ እዚ ህዝቢ ‘ቋንቋ ደኣ መንግስቲ ኣሎዎ’ንዶ’ ብምባል፡ ከምቲ ኣብ ግዜ መግዛእቲ ካብ ምክትታሉን ምምዕባሉን ስለ ዝበኾረ፡ ቋንቋና ብድሕሪ ናጽነት ኣዝዩ ተሃስዩ እዩ። እዞም ሕጂ ዘለዉ ሰፊሕ ፍልጠት ዘሎዎም ኣቦታትናን ኣደታትናን ከየውረሱናን ከይሰነዱልናን ይሓልፉ ስለ ዘለዉ፡ ጽባሕ ንግሆ ሃገራዊ መወከሲ ቋንቋ ንምድላው ከቢድ ብድሆ ከጋጥመና ምዃኑ ብሩህ’ዩ። ብዓብይኡ ግን እቲ ሃስያ ብዙሕ ስለ ዝኾነ፡ ኣብዚ ምዝርዛሩ ከይነውሕና ናብ ዝርዝሩ ኣይኣቱን’የ። ብሓጺሩ ግን እዞም ድሕሪ ናጽነት ዝተወልዱ ኣሕዋትናን ኣሓትናን ዝዛረቡዎ ቃላትን ዝጽሕፉዎ ጽሑፋትን ምውካስ እኹል ጭብጢ ስለ ዝኾነ ንሎሚ ብዛዕባ’ዚ ብዙሕ ኣይክብልን’የ።

    እቲ ሳልሳይ ድማ እምነት’ዩ። ናይ ሎሚ ወለዶ ኩሉ ብሳዋ ይሓልፍ ስለ ዘሎ፡ ሳዋ ማለት ከኣ ቀታሊትን ቀባሪትን እምነትን ባህልን ህዝቢ ኤርትራ ስለ ዝኾነት፡ እምነት ዘሎዎ ወተሃደር ንምርካብ ኣጸጋሚ ክኸውን’ዩ። (እምነት ማለት ፈጣሪ ከም ዘሎ ምእማን ጥራይ ከምዘይኮነ መቸም ንኹልና ብርሩህ’ዩ።) ከምዚ ስለ ዝኾነ ኸኣ ብስንኪ’ዚ ንገዛእ ርእሱ ሃይማኖት ዘይብሉ ጉጅለ’ዚ፡ እምነት ኣብ ኤርትራ ይበርስ ከም ዘሎ፡ ኣፍና መሊእና ክንዛረብ ንኽእል ኢና። ሓው ወዲ ህዝቢ፡ ናብቲ ጽሒፈዮ ዝበልካዮ መጻሕፍትኻ ክምለስ፡ ኣነ ልክዕ ከማኻን ከም ካልኦት ኤርትራውያንን ኣፍልጦይ ኣብ ቋንቋና ድሩት’ዩ። ካባኻ ዝፈልየኒ ነገር እንተሎ፡ ነዚ ኣብ ላዕሊ ዝገለጽኩዎ ምኽንያት ብምግንዛብ፡ ኩሉ ኣነ ዝጽሕፎ ርእይቶ ይኹን ዘንብቦ መጻሕፍቲ ንቋንቋና መታን ከማዕብል ብትግርኛ’ዩ። ተገዳስነተይ ንምዕቃቡ ከኣ ኣዝዩ ልዑል’ዩ።

    እተን መሰረታውያን መትከላት ጸሓፊውን ክልተ’የን። ቀዳማይ ንዘይፍለጡ ወይ ድማ ዘይዝውቱራት ቃላት ምስ ህዝቢ ምልላይ ክኸውን ከሎ፣ ካላኣይ ከኣ ንዝተረስዑ ኣዝዮም ገለጽትን ቆጠብትን ቃላት፡ ዳግም ኣብ ኣገልግሎት ንምውዓሎም ንህዝቢ ምዝኽኻር’ዩ። ስነ ጥበበኛ ግን እዘን ክልተ ነገራት ጥራይ ኣይኮነን ክገብር ዘለዎ፡ ስርዓተ ሰዋስውን ግቡእ ስርዓተ ነጥብን ዘማልአ ስነ ሓሳብን ኣዘራርባንውን ከዘውትር ኣለዎ። ቅኑዕ ስነ ሓሳብ ድማ መጀመርያ ብብዓል ቤት’ዩ ዝፍልም፡ ድሕሪኡ ተሳሓቢ ይስዕብ፡ ኣብ መወዳእታ ኸኣ ግሲ ይመጽእ። ዝኾነ ጽሑፍ ብኸምዚ ኪቐውም ኣለዎ።

    ሓውኹም መሲናስ 14/12/2013

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