Visit the new AsenaTv Website

https://asenatv.com

ነጎዳ ለውጢ – ኣብ ዲስን በይ ኤርያን

ህዝባዊ ማዕበል በይ-ኤርያ ንሰላማዊ ሰልፊ ዋ.ዲሲ ይዳሎ ብወልደየሱስ ዓንደማርያም ኣብ ዝሓለፈ ቀዳም፡ ጎስጓስ ሽማግለ ንሰላማዊ ሰልፊ ዋሽንግተን ዲሲ ኣብ ዝገበሮ ኣኼባ፡ ስምረት ኤርትራውያን መንእሰያት ንለውጢ፡ ሰልፊ ዲሞክራሲ፡ ግንባር ድሕነት፡ ሳግም፡ ኣባላት ባይቶ፡ ኩሉ ኣብ ቃልሲ ተጸሚዱ ዘሎ ዜጋ

ህዝባዊ ማዕበል በይ-ኤርያ

ንሰላማዊ ሰልፊ ዋ.ዲሲ ይዳሎ

ብወልደየሱስ ዓንደማርያም

ኣብ ዝሓለፈ ቀዳም፡ ጎስጓስ ሽማግለ ንሰላማዊ ሰልፊ ዋሽንግተን ዲሲ ኣብ ዝገበሮ ኣኼባ፡ ስምረት ኤርትራውያን መንእሰያት ንለውጢ፡ ሰልፊ ዲሞክራሲ፡ ግንባር ድሕነት፡ ሳግም፡ ኣባላት ባይቶ፡ ኩሉ ኣብ ቃልሲ ተጸሚዱ ዘሎ ዜጋ ተረኺቡ። እቲ ቴማ ኣኼባ፡ በዚ ኣብ ሃገር ስደት ዝግበር ዘሎ ግብራዊ ተቓዉሞታት፡ እቲ ደምበ ተቓዉሞ ስሙር ቃልሲ የመዝግብ ስለ ዘሎ፡ ስምረትናን ሓድነትናን ዓቂብና ነደልድሎ። እዚ ተጀሚሩ ዘሎ ሰላማዊ ሰልፍታትን ተቓዉሞን፡ ንመጀመርያ ግዜ ልብናን ቀልብናን ናብቲ ጸላኢ ከም ነድህብ ገይሩ፡ ስራሕና ኣስሚሩ፡ ነቲ ጨቛኒ ስርዓት ብግብሪ ጸጸር ክንድርብየሉ ሰለ ዘብቅዓና፡ መን ኣበገሶ ዝብል መባኾርን ንቕድሚት ዘይርእን ምጽብጻብ ወጊድ ኢልና፡ ስሙር ተቓዉሞና ብዝለዓለ ደረጅኡ ክቕጽል ንንጠፍ። ነዚ ተላዒሉ ዘሎ ህዝባዊ ማዕበል ካብ ዘለዎ ንላዕሊ ከም ዝንህር ጌርና ኸእ፡ ኣብ ውሽጢ ሃገርና ዘሎ ተቓዉሞ ከም እንደገና ክትስእ ኣጆኻ ምባልን ምንቕናቑን እዩ።

ኣብ በይ-ኤርያ ዝርከቡ ውድባት ይኹኑ ዘይተወደቡ ተቓለሰቲ ዜጋታት ዕዉታት እዮም። ኣብዚ ኣኼባ እዚ፡ ብኣና በዞም ተረኺብና ዘሎና ንጀምር ብማለት፡ ሽዑ ንሽዑ መን ይትዓወት ተባሂሉ፡ ወጻኢኦም ባዕሎም ሸፊኖም ዝካፈሉ ዜጋታት ድሮ ኣስማቶም ኣመዝጊቦም። እቶም ክኸዱ ዘይጥዕሞም ከኣ፡ ዓቕሚ ገንዘብ ንዘይብሎም ንኽካፈሉ ሓገዞም ወፍዮም። ኣብ ውሽጢ ህዝቢ በይ-ኤርያ እቲ ዝድለ ጎስጓስ ንኽግበር ከኣ ተሰማሚዖም። ከምኡ እውን፡ እቲ ብዝሒ ተኻፈልቲ ሰላማዊ ሰልፊ ክትርንዕ ኣብ ዋሽንግተን ዲሲን ከባቢአን፡ ኣዝዩ ጽዑቕ ጎስጓስ ክግበር ከም ዘሎዎ ተዛራሪቦም።

ንመንእሰያት ዋሽንግተን ዲሲን ከባቢአን፡ ነቲ ቅድሚ ሕጂ ዝሓለፈ ተሞክሮ ሰላማዊ ሰልፊ ዘኪርና፡ እንታይ እዩ ጸገሞም እንዳበልና ድሕሪ ኣኼባና ኣልዒልናኩም። ኣሕዋትና ሓሚናኩም። እቲ ሕሜታ ካብ ሓቂ ዝረሓቐ ኣይኮነን። ትሕዝትኡ ድማ ከምዚ ዝስዕብ ይብል። ቁጽርኹም ክንዲ ጨጒሪ ርእሲ እትኾኑ ኣጓብዝ ዲሲን ከባቢኣን፡ ብቐሊሉ ጽርጊያ ከተማኹም ብጽርግያኡ ኣዕጺኹሞ ክትውዕሉ ከምእትኽእሉ ትፈልጡ። ውዕለትኩም፡ ንዋሽንግተን ዲሲ “እንታይ እዩ ነገሩ?” ከብላ ከምዝኽእል፡ ውጺኢቱ ድማ ኣድማዒ ከምዝኸውን ኣይጠፍኣኩምን። ተኻፋልነትኩም ግና፡ ኣይ ከም ብዝሕኹምን። ኣብዚ መናሀርያ ዓለማዊ ፖለቲካ ዝኾነ ከተማኹም፡ ነቲ ን24 ግንቦት ካብ ምሉእ ካናዳን ኣሜሪካን ዝውሕዝ ዘሎ ህዝባዊ ማዕበል ዓጂብኩሞን ኣዐዊትኩሞን ክትውዕሉ፡ ጭቁን ህዝቢ ኤርትራ ካባኹም ዓቢ ትጽቢት ይገብር ኣሎ። ነዚ ኩሉ አኢዱ እንዳሓወሰሉ ንላዕሊ ዝሰግድ ዘሎ ደው ዘይብል ህዝባዊ ማዕበል፡ ኢድኩም ሓውስሉ። ሰሚዕኩሞ ትኾኑ፡ ንሕና ጥራይ ዘይኮናስ፡ እቲ ገጣማይ እውን እንተኾነ ይሓምየኩም እዩ ዘሎ።ዘይሰማዕኩሞ እንተኾንኩም ከተንብብዎ እንሆልኩም።

ጎበዝ ዲሲ! ሸባብ ዲሲ!                         ሱቕታኻ ካብ ኮነ

ትሰምዖ ዶ ኣሎኻ ወቐሳ ሓብቲ                  ንህ.ግ.ደ.ፍ. ዘሳሲ

ተዳሎ!! ተበገስ!! ንዓ ውጻእ!!                     ድምጽኻ ክሓንቆ እዩ

ኣይትውዓል ከተኽውስ ድስቲ                    ንኢሳያስ ኣብ ናሕሲ

ሰብኣይ የለን ድዩ?                             ተዓወት!! ኣይተግድዕ

ይብላ ኣለዋ እተን ኣንስቲ                        ንፍትሓዊ ቃልሲ

ብጠጠዉ ዝሸይን                               ውጻእ ተሰለፍ

ኩሉ ዝብል ዘሎ ፍቲ-ፍቲ                        ኣስምዕ ግብራዊ መልሲ

መንእሰይ ዓዲ እንግሊዝ                          ሕሜት በዚሑካ ኣሎ

ዘይኮነካ ኣርእስቲ።                              ግበረሉ መደቀሲ።

መንእሰያት ዋሽንግተን ዲሲ፡ እቶም ኣብ ዓዲ እንግሊዝ ዘለዉ መንእስያት ይኹኑ ኣብ በይ ኤርያ ዝርከቡ ተቓወምቲ ኣብነት ይኹንኹም። መንእሰያት ዓዲ እንግሊዝ ትማሊ ትማሊ ኣብ ብሪሚንግሃም ሕቡእ ኣኼባ ህ.ግ.ደ.ፍ. ንኸፍሽሉ፡ ክልተ ሰለስተ ሰዓት ዘይከውን ሓጺር መጸዋዕታ ተገይርሎም፡ ልዕሊ 300 ደበኽ ብማለት ኮሪዕም ኣዂሪዖምና። ህ.ግ.ደ.ፍ. ኣብ ዝኣትዎ ጨኒቕዎ። ከምኣቶም ድማ፡ ተቓወምቲ በይ-ኤርያ፡ ካብ ነዊሕ ዓመታት ኣትሒዞም ሓባራዊ ስራሕ ንምግባር፡ ከም ሓደ ስድራ-ቤት ብቐሊሉን ብቕጽበትን ዝልዓሉን ብስምምዕ ዝነጥፉን ጥርኑፋት እዮም እንተበልኩ ምግናን ኣይኮነን። ከምኡ ስለዝኾነ ከኣ፡ ኣብ በይ-ኤርያ ዝተኻየደ ቃልሲ፡ ነቲ ቀንዲ ድፋዕ ናይ ህ.ግ.ደ.ፍ. ዝነበረ፡ ሎሚ ዘይኮነስ ቅድሚ ክንደይ ዓመታት ኣፍሪሱ ዝቐበረ እዩ።

ንጃህራ ዘይኮነስ፡ መንእሰያት ንለውጢ ምስ ተቓወምቲ ኣያታቶም ኮይኖም፡ ንህ.ግ.ደ.ፍ ኣብ በይ-ኤርያ ከምዘይሰርሕ ገይሮሞ ኣለዉ። ነቶም ዓዋሉ መራሕቲ ከም በዓል የማነ ማንኪ፡ ክሳብ ኣብ ኒዩው ዮርክ ከይዶም ዘባህረሩ ኣባ-ዳህሪታት ዝኾኑ መንእሰያት ከኣ ይርከብዎም። ሳልኦም ከኣ ኣብ ከባቢና ህ.ግ.ደ.ፍ ከም ሰብ ርእዩ መእተዊኡ ነቓዕ ዝጠፍኦ ጠበቕ ከውሒ እዩ ኾይኑ ዘሎ። ብሓጺሩ፡ ህ.ግ.ደ.ፍ. ተቓዋሚ ክርኢ እነከሎ፡ መስቀል ከም ዝረኣየ ሸይጣን ገይረሞ ኣለዉ።

ስለዚ ክቡራት መንእሰያት ዋሽንግተን ዲሲን ከባቢኣን፡ ካብ ምሉእ ካናዳን ፈቐድኡ ኣሜሪካን ብደላይ ፍትሒ ተበጊሱ ዘሎ ህዝባዊ ማዕበል፡ ንህ.ግ.ደ.ፍ. ኣብቲ ግቡእ ሰፈሩ ከተእትውዎ ዘድልየኩምን ዘኽእለኩምን ሓገዝን ጥበብን ሒዙልኩም ይመጽእ ኣሎ። እታ መባእታዊት ጥበብ ሓያልን ቀላልን ኮይና፡ ንፍርሒ ያዕ ኢላ ንኤርትርዊት ሕልና ማዕጾ እትኸፍተላ መድሃኒት እያ። ንሳ ድማ፡ ኣብ ጽርግያ ኣፍ-ልብኻ ገቲርካ “ህ.ግ.ደ.ፍ. ዓድና ግደፍ!! እምቢ ንምልኪ!!” እንዳበልካ ምኹናኑ እያ። ስለዚ ኩሉኹም ን24 ግንቦት፡ ኣብዚ ሰላማዊ ሰልፊ እዚ ክትወጹ ንህዝብኹም መብጽዓ እተዉሉ። ሓደ ከይበልካ ክልተ ክብሃል ስለዘይከኣል፡ እዚኣ እንተድኣ ሰጊርኩማ ካልእ ዝተረፈ ኣስተዋጽኦታት ኩሉ መስርዕ ሒዙ ዝኽተል እዩ። ኣብዚ፡ “ህዝብን ሃገርን ከተድሕን ዓቢኻ ንእሽቶኻ ተጓየ፡” እንዳተባህለ ጻውዒት ዝግበረሉ ዘሎ ጽንኩር ኩነታት እዚ፡ ንግንቦት 24 ኩሉኹም ኣብ ጽርጊያ ፈሲስኩም፡ ዘራይ ጭቁን ህዝብኹም ኮንኩም ከም እትውዕሉ ኸኣ ምሉእ ምትእምማን ኣሎና። ብጽቡቕ የራኽበና።

ቅድሚ ኹሉ ንድሕነት ህዝቢ!!

ወልደየሱስ ዓንደማርያም

በይ-ኤርያ ካሊፎርንያ 04.03.13.

 

aseye.asena@gmail.com

Review overview
7 COMMENTS
  • Sahil April 5, 2013

    ብዕራይ ናብ ዘበለ የብል ዕርፊ ኣጽንዕ ኢዩ’ሞ: ኣጆኹም ደቀይን ደቂ-ደቀይን ጀጋኑ መንእሰያትና።
ኩላትና ብሓበራ ኢደይ-ኢድካ ኢልና ነዚ መንነትና ዘዋረደን ንኤርትራ ዘብርስ ዘሎን ኣረሜን፣ ናብቲ ቀዳሞት ኣያታቱ በዓል ሳዳምን ቃዛፊን ዝኣተዉዋ ናይ ዘለኣለም መዓልብኡ ጋህሲ ንደርብዮ። ኣብ ታሪኽ ከም ዝረኣናዮን ዝሰማዕናዮን ውልቀ-ምልካውያን መራሕቲ ብዘይካ ብክፉእ ብጽቡቕ ኣማውታ እግዚኣብሄር ክሞቱ ኣይተራእዩን። ሞት ገበነኛ ኢሰያስ እውን ከም ኣማውታ ኣያታቱ ነዊሕ ዝጸንሕ ኣይኮነን። እዚ ዓመት’ዚ ጸላኢና ዓንዩ ህዝብና ነናብ ገዝኡ ዝኣትወሉ ዓመት ከም ዝኸውን ሙሉእ ዘይጉዱል እምነት ኣሎኒ።
    ዘለኣለማዊ ዝኽሪ ንስዉኣትና
    ዕድመን ጥዕናን ንደቂ ኤርትራ
    ዓወትንህዝቢኤርትራ።

  • Sahil April 5, 2013

    Thank you ወልደየሱስ ዓንደማርያም for exposing the tyrant dictator and his followers.
    You choose freedom instead of slavery. You stood for what you believe in. You represented Eritrean people and you stood against the mad dog tyrant dictator Isayas wedi Berad, his blind followers HIGDEF and his burned flag.

    Eritreans in USA, CANADA, EUROPE, AFRICA, ASIA, SOUTH AMERICA and AUSTRALIA will march on May 24th 2013 to the Nationas Capital WSHINGTON DC in Support of Eritrean Defense Forces.
    Let freedom ring in Senhit, Keren!
    
Let freedom ring in Akeleguzay, Adi keyih!
    
Let freedom ring in Denkel, Asseb!

    Let freedom ring in Barka, akurdet! 

    Let freedom ring in Sahil Nakfa!
    
Let freedom ring in Seraye, Adi Ugri! 

    Let freedom ring in Hamassien, Asmera! 

    Let freedom ring in Semhar, Massawa!
    We will liberate our land and our people.
    Eritrea will be free soon. 

    Our original Eritrean Liberation Flag, Semayawit Banderana will be allover Eritrea!
    Shighey abbey ala?
Shighey USA besiha’la!
    Shighey abbey ala?
Shighey USA besiha’la!

    • David April 8, 2013

      anta Ugum b’awraja aytsheqT::

      • Sahil April 9, 2013

        DAVID,
        Agame is awraja in Tigray Province of Ethiopia.
        Your leader the mad dog Isayas is from Tembien , Tigray. His father is from Tembien Tigray, Ethiopia, and his mother is from Adwa Tigray, Ethiopia. His grand mother Medhin Berad is from Seraye province of ERITREA.

        The mad dog Isayas is 100% Ethiopian from Tigray province.

        The mad dog Isayas and you DAVID, and others like you who are not Eritrean hate AWRAJA because you don’t have one!

        We Eritreans we do not hate Ethiopians. The southern part of Eritrea migrated from Ethiopia, and the western part of Eritrea migrated from Sudan and on the eastern part of Eritrea migrated from Arab countries and Yemen and Djibouti.
        You can similarities in culture, religion etc

        I’m proud of my awraja.
        I’m wede’bat Eritrea.
        Adi aleni!
        Meret aleni!
        Awraja aleni!
        Hager aleni!
        I love and respect kulen awrajatatna!
        I love and respect Eritrea!
        I love and Respect ERITREA, ETYHIOPIA, SUDAN, D”JEBOUTI, and all the countries in the world.

  • Kombishtato April 5, 2013

    This paragraph is taken from YG’s : Eritrea’s Drive for Modernity: In Search of Asmara

    http://asmarino.com/articles/1611-i-eritreas-drive-for-modernity-in-search-of-asmara7

    Cosmopolitanism and Jebha

    How about Jebha? Even though Asmara modernity had a lesser role to play in its world view, Jebha’s feudal and Arabist roots left no room for any kind of cosmopolitanism to take hold.

    Saleh Younis wants to differ: “… in addition to being repulsed by the permanently medieval society promised by Ethiopia, the ‘Ghedli Generation’ was heavily influenced by the revolutionary zeal around the world at the end of the World War”22 He then quotes a Jebha teghadalay to validate that the Eritrean movement drew its inspiration from various movements in the world that emerged from the end of the colonial era: Mahatma Gandhi and Jawaharlal Nehru of India, Mohammed Ali Jinnah of Pakistan, Chu En Lai and Mao Tse Dong of China, Mau-Mau of Kenya, Kwamo Nkrumah of Ghana, the Moslem Brotherhood and Gemal Abdel Nasser of Egypt, Joseph Bros Tito of Yugozlavia, George Amado of Italy, Zapata of Mexico, Castro of Cuba, Winston Churchill of Britain, the Paris Commune, the French Revolution, etc. Now, if we are to believe that there was any internationalist influence from the various movements the author haphazardly piles up, it would definitely show in the nature in Jebha. But for Jebha, let alone internationalism of any form, even nationalism was the last thing in its mind. The trans-national aspirations of its absentee founders in Cairo – Islam and pan-Arabism – shouldn’t be confused for cosmopolitanism. Even when some of them came up with some sort of “socialism” at their liberal best or “ethnic federalism” of the mieda sort at their pluralistic best, both had to necessarily come from the Arab world in the form of Baathism and “Algerian experience” respectively – again, the point is Jebha couldn’t conceive anything outside the Arab world. So whatever inspiration they drew from or whatever solidarity they made with had nothing to do with internationalism or cosmopolitanism; nothing at all about self-liberation. Always driven by collective identity, their mieda history testifies that they never managed to come out of their tribal and religious squabbles.

    • Kombishtato April 5, 2013

      … Since Saleh revels in characterizing the Habesha world, in general, and Ethiopia, in particular, as medieval, let’s use that measurement to assess the “medieval component” or lack thereof in Jebha. I will use one parameter to test Jebha’s supposed internationalism as has been propagated by its “visionaries”: how it treated its war prisoners. The abc of internationalism as proclaimed by all liberal or leftist movements starts with this simple credo when applied to the Eritrean context: that there should be a strict distinction between the Ethiopian rules and the Ethiopian oppressed masses from which the foot soldiers hailed from. But even if we ignore this leftist credo, there is still the Geneva convention that states fair treatment of war prisoners. In 1978, at the time of retreat, Jebha executed all of the hundreds of Ethiopian prisoners that it had at its hands then. Others have come up with a more exact number: “800 Ethiopian POWs massacred at the cliff of Jemiel Mountain near Keru, Akordet of lower Barka in 1978”.23 And I don’t believe this is the whole story, for Jebha was killing all the rest (in thousands) as they were captured. It didn’t even spare the Raya militia that came on spontaneously in the 70s without any military training. Many of them were to perish in the hands of Jebha due to maltreatment, starvation, diseases and execution while still in custody. The fact the Jebha was killing all its Ethiopian prisoners all along in its 20 years of mieda life – something that neither Ethiopia nor Shaebia did – has a simple reason: pure barbaric hate at its most elemental. If there was medieval barbarity, it was to be found in Jebha.

  • Sahil April 9, 2013

    ወልደየሱስ Make sure to call ALGEZIRA news media!
    They will be there with all their cameras!

    All Eritreans who support the demonstration should invite ALGEZIRA news media for the ERITREA’s FREEDOM MARCH!!!!Eritrea will be free soon. 


    Our original Eritrean Liberation Flag, Semayawit Banderana will be allover Eritrea!

    Shighey abbey ala? USA besiha’la!

POST A COMMENT