“ታሪኽ ህዝባዊ ግንባር: ታሪኽ ህዝቢ ኤርትራ’ዩ” – መርገም’ዶ ምርቓ ?
"ታሪኽ ህዝባዊ ግንባር: ታሪኽ ህዝቢ ኤርትራ'ዩ" - መርገም’ዶ ምርቓ ? ሎም ቅነ "ታሪኽ ህዝባዊ ግንባር ታሪኽ ህዝቢ ኤርትራ'ዩ" ዝብል መሰደመም ካባና ካብ ወገን ደለይቲ ፍትሒ ሰሚዕና:: ብላዕሊ ላዕሊ ንዝርእይ እዚ ብህሎ: መርገም ድዩ ምርቓ ግር ከብሎ
“ታሪኽ ህዝባዊ ግንባር: ታሪኽ ህዝቢ ኤርትራ’ዩ” – መርገም’ዶ ምርቓ ?
ሎም ቅነ “ታሪኽ ህዝባዊ ግንባር ታሪኽ ህዝቢ ኤርትራ’ዩ” ዝብል መሰደመም ካባና ካብ ወገን ደለይቲ ፍትሒ ሰሚዕና:: ብላዕሊ ላዕሊ ንዝርእይ እዚ ብህሎ: መርገም ድዩ ምርቓ ግር ከብሎ ይኽእል ይኸውን:: ህግ ማለት እቲ ኤርትራ ኣብ 1991 ካብ መግዛእቲ ክትወጽእ እንከላ: ከም ኣብ ቅድድም ጉያ ሪለይ ነታ በትሪ ሒዙ መስመር ዓወት ዝረገጸ ትካል’ዩ:: ከም ቅድድም ጉያ ሪለይ ማለት ግን ቅድሚኡ ካልኦት ነይሮም ማለት’ዩ:: ህግ ኣብ ታሪኽ ኤርትራ ከም ትካል ካብ ዝተቐልቀለሉ: ካብ ፈለማ 70ታት ክሳብ ሕጂ: ብመንነትን በተሓሳስባን እናተለዋወጠ ክመጽእ ጸኒሑ:: ብርግጽ ኣብዚ ነዊሕ እዋንን: ተለዋዋጢ ባህርያትን: ገለ ኣወንታ ዝጥቀስ ታሪኽ ክህልዎ ይኽእል ይኸውን:: ማዕረኡ ብኣሉታ ዝዝከረሉ ታሪኽ’ውን ኣለዎ:: ስለዚ ንሓደ ኣብ ህግ ኢድ ዘይነበሮ ኤርትራዊ ውልቀሰብ ታሪኽካ ንሱ’ዩ ክትብሎ እንከለኻ: ነቲ ኣወንታ ርእዩ ክሕጎስ: ወይ ነቲ ገበናቱ ርእዩ ክሳቐቕ ስለዝኽእል: እቲ ብህሎ ‘ኣይመርገም ኣይምርቓ’ ክመስል ይኽእል ይኸውን::
ክንዮ ዚ ጥርጥርን ግን: ንታሪኻዊ ኣመጻጽኣ እዚ ትካል ምስ ንምልከት:: ፈለማ ካብ ውጹእ ዴሳዊን ማሕበርነታዊ ትካል ናብ “ሓውሲ ብዕዳጋ ዝምራሕ ኣተሓሳስባ” ትካል: ክልወጥ ፈተነ:: እዚ ኣይተዓወተን ጥራሕ ዘይኮነ: እቲ ፈተነ ብቕኑዕ ልቢ ድዩ ነይሩ ኣይነበረን ዘጠራጥር ብዙሕ ትዕዝብትታት አሎ:: እዚ ትካል: መንበረ መንግስትነት ምስ ሓዘ ግን: ሚዛን ክብረት-ሰብን ኣጉዲሉ: ጻማ ስርሖም: ወተሃደራውያን ሓለቓታቶም ዝበልዑዎ: ካብ ባሮት 18 ክፍለዘመን ዘይሓይሽ ናብራ ዘሕልፉ ‘ኣገልግሎት’ ቀንዲ ምርኩሱ ገይሩ ክኽይድ ስለዝጀመረ: ካብ ስርዓት ዕዳጋን ጎደና ሓርነትን መገዲ-ዘመናት ከምዝተፈልየ መረጋገጺ ኣይትደልየሉን::
መገዲ ዴስነት ከይትብሎ’ውን: ውጹእ ዘይተሸፋፈነ ‘ደው በለለይ ክብለጸልካ’ ኣካይዳ ስለዝመረጸ: ዴስነት’ውን ኣይኮነን:: ኣብዚ ዳሕረዋይ እዋኑ’ሞ: ሹመኛታቱ ኣብ ቀጸላታት መንግስቲ ደይቦም ምውራድ ስለዝኣበዩ: ኣብ ዘመን ገድሊ ዝተጠርየ ግና’ኸ ተዶጒሉ ዝጸንሐ ስምዒታት በለጽን: ሰበይ ሰብካ: ብላዕን ጉቦን ጸምበለል ኢሉ: እቲ ትካልን እቲ መንግስነትን ብኸምኡ እናተማእዘነ ክኸይድ ስለ ዝጀመረ: ናብ ዘመናዊ ልብሲ ዘለዎ መስፍናዊ ኣተሓሳስባ ዝመርሖ ድሑርን ግዝይኡ ዝሓለፎን (expired) ትካል ተቐዪሩ እዩ::
ስለምንታይ ሃገር ብውድብ ትዕየር
በዚ ድማ: ነቲ ጥምዓዊ ኣቀራርባ ገዲፉ: ኣዕሚቑ ክርእይ ዝደሊ: እዚ ኣበሃህላ ሕቶታት ክፈጥረሉ ግድን ይኸውን:: ስለምንታይ ሃገር ብውድብ ትዕየር ኢሉ ይሓትት:: “ታሪኽ ህዝባዊ ግንባር: ታሪኽ ህዝቢ ኤርትራ’ዩ ” ማለትሲ እንታይ ቁንቁኛ ዩ ዘለዎ? ህግ ታሪኽ ክገብር እንከሎ: ዓለም ብዓባያ: ህዝቢ ኤርትራ ድማ ብፍላይ ኣብ ደውታ (pause) ኢዩ ነይሩ ማለት’ዶ ይኸውን? ወይሲ: ህግ ከም ጸሓይ: እቶም ዝተረፉ ኣካላት ህዝቢ ኤርትራ ድማ: ከም ፕላነት ኣብ ዓንኬሉ ንዘውር ስለዝነበርና ‘ኸውን? ብመሰረቱ እዚ ኣዘራርባ: ነቲ “ጽቡቕ” ዝበሃል እናዘከርካ ንተጋደልቲ ህግ-ነበር ንምኽሳብ ከም ዝበሃል ዝጠፍኦ የለን: ግናሲ: ኣብቲ “ጽቡቕ” ዝበሃል እዋን: ብመሓውራት ህግ ህይወቱ ዝሓለፈ ስለዘሎስ: ነዚ ብጥርኑፍ ክነመጉሶ ዝድለ ዘሎ ትካል: ብዛዕባ ዝጠፍአ ትንፋስን ስቓይን ብጥርኑፍ ሓላፍነት ክነስከሞ’ኸ ንኽእል’ዶ ንኸውን:? ንገበን – ንፈጸምቱ ምስ ካልኦት ሓዊስካ – ብጥርኑፍ ንጉጅለ ሓላፍነት ከተሰክም ጌጋ እንተኾይኑ (ከምኡ’ዩ ድማ) ብጥርኑፍ ወደሳ’ኸ እንታይ መለሳ ኣለዎ? ወይሲ እቶም ዝተሳቐዩን ትንፋሶም ዝሓለፈትን ብህዝቢ ኤርትራ እዮም ተፈሪዶም እዩ ዝበሃለና ዘሎ?
ሕጊ ውርሻ
ከም ኣብ ሕጊ ውርሻ ዘሎ ቀዳማይ ኣምር እምበኣር: ወራሲ ክወርስን ዘይክወርስን እምበር እንታይ ከም ዝወርስ ክመርጽ ኣይክእልን’ዩ:: እቲ ንብረትን ገንዘብን ወለዱ ክወርስ ዝደሊ: ዕዳን ለቕሓን እንተለዎም’ውን ምስኡ’ዩ ዝወርሶ:: ውርሻ ታሪኽ ድማ ከምኡ’ዩ:: እቲ ንነብሱ ምስ ታሪኽ ህዝባዊ ህግ ከተኣሳስራ ዝደሊ ምርጭኡ’ዩ:: ኣወራርሳ ክመርጽ ምስ ዝፍትን ግን: ወይ ድማ ንታሪኻት ምቅንጻላት: ቅትለታትን: ፈተነ ቅትለታትን: ሓለዋ ሰውራታትን: ሕቡኣት ሰልፍታትን: ሽበራን ራዕዲ መሳኺን ህዝብን ተጋደልቲን: ተሓሲሙ: ኣንጸባረቕቲ ዝብሃሉ ጥራሕ ክወርስ ዝፍትን: ታሪኽ ዘይኮነ ባዶ ፕሮፓጋንዳ’ዩ ክወርስ ዝፍትን ዘሎ – እዚ’ውን ምርጭኡ’ዩ:: እጀታና ግን: ህዝቢ ጌጋ ሓበሬታ ከይረክብ: ምክልኻል ክሳብ ዝኾነ ዓገብ ክንብሎ ግቡእ እዩ::
ታሪኽ ህዝባዊ ግንባር ግን ታሪኽ ህዝባዊ ግንባር ጥራሕ’ዩ
ታሪኽ ዝኾነ ህዝቢ: ብታሪኽ ዝኾነ ውድብ/ማሕበር ኣይትርጎምን ዩ:: ታሪኽ ኣመሪካ ብታሪኽ ሪፓብሊካን ወይ ደሞክራት ዘይኮነ ብታሪኽ ኣመሪካውያን ይፍለጥ – ኩሉ እቲ ክፉእን እቲ ጽቡቕን:: ታሪኽ እስራኤል: ታሪኽ ሊኩድ ወይ ካዲማ ወይ ታሪኽ ጉጅለታት ኢርጉን ወይ ለሒ አይኮነን:: ታሪኽ እስራኤል ታሪኽ ህዝቢ እስራኤል’ዩ – ኩሉ እቲ ክፉእን እቲ ጽቡቕን:: ታሪኽ ብመግዛእቲ ዝሰክሓ ሃገራት ብታሪኽ ገዛእተን: ወይ’ውን ብታሪኽ ኣብ መወዳእታ መድረኽ ቃልሲ ኣንጻር መግዛእቲ ጸብለል ኢሉ ዝወጸ ኣይትርጎምን:: ኤርትራ ካብዚ ኣረኣእያ ፍልይቲ ኣይኮነትን::
ስለዚ: ይሕመቕ ይጸብቕ ካልእ ኣርእስቲ ኮይኑ: “ታሪኽ ህዝባዊ ግንባር ግን ታሪኽ ህዝባዊ ግንባር ጥራሕ’ዩ::” ህዝቢ ኤርትራ: ቅድሚ ህግ ሃለዋትን ታሪኽን ነይሩዎ’ዩ:: ህግ ኣብ ዘለወሉ እዋን’ውን ካብ ታሪኽ ህግ ዝዓቢ ተወሳኺ ታሪኽ ነይሩዎን ኣለዎን:: ድሕሪ ሕልፈት ህግ ‘ውን እቲ ህዝቢ ከም ህዝቢ ክቕጽል ዩ: ስለዚ ናይ ባዕሉ ታሪኽ ክህልዎ’ዩ:: እምበር’ከ ኣበየናይ ሃገርን ቦታን’ዩ: ታሪኽ ሚእቲ ሽሕ ዘይበጽሑ: ንታሪኽ ዝያዳ ሓሙሽተ ሚልዮን ዝኾኑ ዝዕብልል?
ወፍሪ ንታሪኻዊ ተቐባልነት
እዚ ኣብላዕሊ እተጠቕሰ: ትርጉምን ደረትን ታሪኽ ሃገር ብታሪኽ ሓደ ውድብ ግን: ዘይመስል ስለዝኾነ ጥራሕ ኣይፍተንን’ዩ ክንብል ኣይንኽእልን:: ኣብ ብዙሓት ሃገራት ይፍተን:: ብፍላይ ኣብቶም ስልጣን ክግብቱ ዝደልዩ ይፍተን:: ኣብ ኤርትራ: እዚ ፈተነ: ናይቶም ታሪኽ ህዝቢ ኤርትራ ብታሪኽ ህግ ክትርጉምዎ ሓኾት ዝብሉን: ንሳ ምስ ሰለጠት: ዋናታት ህግ ኮይኖም ብምቕራብ ንኻልኦት ኣግሊሎም: ዋናታትን በዓል ቤትን ታሪኽ ህዝቢ ኤርትራ ክኾኑ ዝፍትኑ: በዚ ድማ ንስልጣኖም ታሪኻዊ ተቐባልነት (legitimacy ) ከላብስዎ ዝፍትኑ: ንዝመጎቶም ናብቲ ንሶም ታሪኽ ዝብልዎ ዛንታ በይኖም እናመልከቱ “ኣበይ ኔርካ?” ክብሉ ዝደልዩ ይፍተን:: ኣብ ዛንትኦም ዘይተዋስአ: ዘይኤርትራዊ ክገብሩዎ ይደናደኑ:: እዚ ግን: ሓደ ስልጣን “መሰሉን: መሰል በይኑን” ትመስሎ መላኺ: ታሪኻዊ ተቐባልነቱ ንሓፋሽ ኸውሕጥ ዝደሊ ዝኽተሎ ደርሆ ጻሕቲራ ትረኽቦ ዓቕሊ ጽበታዊ ሃለውለው’ዩ::
ንእግረ መንገድና
ንእግረ መንገድና: ጸገንቲ’ውን ኣብዚ ድምር’ዚ እዮም ዝኣትዉ:: ምኽናያቱ: እቲ ውድብ ከም ውድብ ብጹእ’ዩ ዝብል መረዳእታ ስለዘቐድሙ: ቃልሶም ነቲ ናይ ሎም ‘ወናኒ ውድብ’ ዓልዮም ንባዕሎም ዋናታት ንምዃን ጥራሕ’ዩ:: ቃልስን ንነብስና ዘይኮነስ ንህዝቢ ዋና ታሪኽ ህግ ክንገብሮ ኢዩ እንተበሉ’ውን: በዚ ኣበሃህላ እዚ ዘዋስንዎም ብዙሓት ኤርትራውያን ወገናት ከምዘለው ኣይንረስዕ:: እዚ’ዩ: እቲ ላሕ ዘበለና ኣካይዳ:: ንስልጣን ክንዲ ብመጎትን ሓቅን ቅንዕናን ናጻ ክትዕን ምርጫን ምድላያ: ዘይመስልን ዘይኮነን ዝተለባበጠ ታሪኽ ኣውሒጥካ ንመጻኢት መንበርካ መገዲ ምጥጣሕ:: “ታሪኽ ህግ ታሪኽ ኤርትራ’ዩ” ዝብል: ብዘየወላውል: ምስ ኣውሓጡኻ: ጽንሕ ኢሎም: “ንሕናስ ኣብቲ ብጹእ ህግ ኔርና: ንስኻ’ኸ?” ንኽብሉ ዘጣጥሑዎ መንገዲ’ዩ:: ‘ኣይነበርኩን’ ምስ በልካ ካብ ሜዳ ታሪኽ ኤርትራ ተባሪርካ ኣለኻ:: ንህግ ከይሰገድካ ድማ ኣይትምለሶን ኢኻ:: እቲ ካብ ታሪኽ ዘሳጎገካ: ካብ ፓለቲካው ህይወት ውን ከምዘባርረካ ዘይምዝንጋዕ::
ውድብ ብውልቀ ሰባት ዝቖመ ትካል’ዩ
ህግ ውድብ ‘ዩ:: ውድብ ወይ ማሕበር ሓደ ዓይነት ኣተሓሳስባ ተሰኪሙ ዝኸይድ ብውልቀ ሰባት ዝቖመ ትካል’ዩ:: እዚ ትካል ነቶም ዘቖምዎ ኣካላትን ኣተሓሳስብኦምን ከንጸባርቕ ይኽእል ይኸውን:: ንሃገር ምሉእ ክውክል ይፍትን’ውን ይኸውን:: ስለዝፈተነ ወይ ስለዝደለየ ወይ ስለዝመሰሎ ወይ ካልኦት ስለዝመሰሎም ግን ይውክል ማለት ኣይኮነን:: እነህለና እንዶ ደው ኢልና ኣይውክለናን’ዩ ንብል:: ሎም’ሞ ንሕና’ኳ ንበዝሕ:: እሞ እቶም ከምኡ ንብል: “ጉሰምዎ ወይ ታሪኽ ኤርትራ ኣይምልከተኩምን” ዲዩ ዝበሃል ዘሎ? እንታዋይዩ’ኸ ዝያዳና ኤርትራዊ ኮይኑስ “ነዚ እንተዘይኣሚንኩም” ኢሉ ዘጓጥጥ?
ዘይሕከኽ ታሪኽ
እዚ ማለት ግን ስለ ህዝቢ ዝተጋደለን: ካልእ ሰናይ ተግባር ዝገበረን ውልቀሰብ: ኣብ ህግ ይንበር: ኣብ ጀብሃ ወይ ኣብ ካልእ: ብገዛእ ታሪኹ ክኸብር ኣይግባእን ማለት ኣይኮነን:: ክኸብር ንቡርን ግቡእን እዩ:: ንሱ ኣብ ዝነበረ ውድብ ይንበር ዝሕከኽ ክብሪ ኣይኮነን:: ጉዳይ ዓማጺ ድማ ከምኡ’ዩ: በደላት ዓመጹ: ኣብ ዝነበረ ውድብ ይንበር ዝሕከኽ ኣይኮነን:: ክፉእ ውልቃዊ ባህርያቱ ታሪኹን መጋረጃ ‘ከይድፈራ – ከይንቀፋ’ ዝበሃለለን ውደባታትን ትካላትን ሸፋፊኑ: ወደሳ ክምእርር ዝወፍር ግን እቲ ብታሪኽ ገዛእ ርእሱ ዘይተኣማመን ብሕልኽላኽ (complexity) እተጠቕዐ ጥራሕ’ዩ:: እዚ ኣብ ከም ህግ ዝኣመሰለ ፓለቲካዊ ውደባ ይኹን ኣብ ካልኦት ናይ ሰብኣውያን መሰላትን ናይ መድያ ትካላትን ሓቂ ዩ:: ኣብ ደምበ ፍትሒ እዚ ዓይነት ኣቀራርባ ንጹግ ክኸውን ይግብኦ::
ክግታእ ዘለዎ ዕብዳን
ኣብ ሞንጎና: ካባና: ግን ከምዚታት ዕነ ዘረባ ካብ ካድረታት ህግ ለቓቒሙ: ‘ተረካብ ዘረባ’ ኮይናትለይ ኢሉ: ከይመርመረ ዝደግም ተልመዴን ፓለቲከኛ ግን: እዚ ኣብ ሞንጎ ታሪኽን: ጽውጽዋይን ዘሎ ፍልልይ ክሳብ ዝበርሃሉ: ልቡ ርኢኻ ነቲ ውልቀሰብ ሸለል ምባሉ: ንፍረ ዘረብኡ’ውን ዋጋ ዘይምሃብ:: እቲ ዝብሎ ግጉይ ኣተሓሳስባ ሱር ከይሰድድ ግን ርትዓዊ መጎት ኣቕሪብካ ምውዳቑ ኣገዳሲ’ዩ::
Biko
February 19, 2015
amanuel February 20, 2015
ኩቡር ሓው፡ ከየመስገንኩኻ ክሓልፍ ኣይደልን፡፡ ዝንኣድ ጽሑፍ፡ ቀጽሎ ኢኻ። እንተብገርሆም እንተስብተንኮል ታሪኽ ህዝባዊ ግንባር ታሪኽ ህዝቢ ኤርትራ ዩ ንዝብሉ ካብዛ ጽሕፍቲ ክምሃሩ ይላቦ።
Tahir February 20, 2015
This is a MUST-READ article, ladies and gentlemen! WOW! Wonderful article with a very deep meaning and message! We hear you, brother. I hope all Eritreans read this article and especially those in the opposition. I found this master piece article of yours a good tool in combating those elements that are hiding within the community of the opposition(we can safely call them the 5th column) in political discussion and persuasion Keep up the good work, brother Biko.
Nowadays, more than anytime, it is about raising awareness and consciousness. With out people getting education, there is no knowledge and with out knowledge there is no awareness and without awareness there is no a united and well concerted force to stand against any tyranny. And this article addresses this huge lack of knowledge and awareness in all of us. Good job, brother. God bless you.
Assena, thanks for being a medium and giving opportunity to such prolific writers.
Good job.
Yonas February 20, 2015
I think it is right to argue that the history of EPLF (the good & the bad)is the history of Eritrea & Eritreans. It is what Eritreans did as people. If you are arguing otherwise, you should also tell us that our ancient history (Adulis, Keskese etc) is not our history.
Yonas February 20, 2015
having said that, I agree that it should not be used to exclude anyone who was not in EPLF.
Dawit Meconen February 20, 2015
I have never read such none sense analysis; the person must for sure be a hopeless underground woyane trying to redeem the shameful history of woyane by painting dark strokes over the glorious history of the Mighty EPLFs.
And his/her futile attempt is not by accident but by design to shore up the fraud pretense woyane is portraying itself in Meqele as it celebrates the victory against Mengistu Haile Mariam that all of its invited guests know it did not win.
Of this Truth, the people of tigrai in particular and Ethiopians in general are witnesses that it was the Mighty EPLFs who vaporized the dergi army, not only in Eritrea, where its 90% of its army, soviet trained, armed and led were garrisoned, but also in Ethiopia.
But again, we must remember the false claim woyane is professing is not new; Haile Selasie , who fled Ethiopia with his family before the fascist army and lived in asylum in England and returned back on the bandwagon of the Allied Forces,tried to rewrite history by portraying himself as freedom fighter and Ethiopian liberator.
Woyane is obviously treading on the same fraud road Haile Selase had embarked upon, and therefore, its fate, as that of the fraudulent haile selase, will be buried in the toilet room by the people of Ethiopia. Mark my words!!
According to the distortion the scribbler of the pseudo article , the history of the French Revolution is not that of the French; the American Revolution is not that of the Americans; the Chinese Revolution is not that of the Chinese etc. All these bloody social upheavals and revolutions against foreign colonialists as well as against local oppressors , according to his/her distortions, are qualitatively on a par with the local political parties that conduct peaceful campaign against each other for political power within the framework of their respective national Constitutions.
Genuine Eritreans,
Wherever you are, in hell or heaven, Stand Up Foursquare for Your Country , people, History, Culture, Tradition. Know that adversity comes at any time and in any form to test the mettle we are made of. Let the little ponies giggle and salivate profusely for awhile at our temporary set back but I assure you, as in the past, this current Adversity too Shall Pass on the might of our patriots; have no doubt about it. The question rather is: Where will each of us find ourselves when our sun rises again, with the Patriots or with the Traitors?
mahta February 20, 2015
Ab ezy wdb ezy klte fxametat eu zelo . Hzbawi gnbarn hzbawi tfatn( seb xelim tarik bflay etom ab merihnet koinom nxuhatn mhuratn zetfeu ) ab hzbawi serawit tera wetehader koinu zkexele wey wn nay gebenat tahataty zeykone ok Bflay hji dma kem tera seb ms wxue hzbi zeykone bkali tarik kflet ygbae. Kemty msla abotat bsenki nkux ynedid rhus kem zbhal bsenki whudat hzbi eritra bflay keameneseyat hager tebedilu eu.kehfrom ygbae ember . Ezi hji zelewo hzbi eritra eko dkam hzbawi gnbar eu.
Dawit Meconen February 20, 2015
The burning issue for us today is not the past, EPLF, ELF, or PFDJ, YPFDG etc. but the con artist isaias afechrqi and his inner tegaru cabals….. Hagos kasha, Yemane Monkey, Yemane Gebremesqel, Abraha Kasa, Ashmelash Abraha and many others including Demhit.
As to whether our liberation organizations, EPLF, ELF etc. had committed any crime during the conduct of their work, we will deal with it after we triumphed over the perpetrators of the on going crimes.
lets prioritize our activities, and focus on the timely and important issues and not be sidetracked by woyanes’ malicious plots to plunge us in a mire of endless vicious circle.
Tahir February 20, 2015
Relax, Dawit Mekonen. This is not about Woyane or meqele. Why you bringing woyane and meqele? you can’t insert an unnecessary and irrelevant subject in this conversation/argument, bro. This is about the history of Eritrea and Eritrean people. Who cares about Woyane or Meqele xcept you and your likes? You sound you are either obsessed or fixated on that issue which is of no importance or irrelevant to Eritreans or you are bringing this nonsense and irrelevant issue to hoodwink and divert the course of this healthy discussion like a typical PFDJ hooligan.
Just relax, bro. Sit down, have a cup of tea and read to learn and know not to argue with out logic or reason.
Dawit Meconen February 20, 2015
Tahir,
What kind of Medical Doctor would dwell on the past history of a patient whose chance of survival is fast diminishing every second?
Isn’t it right to infer that the person posing as MD must either be, among others, a criminal impersonator or one who is likely to draw some kind of benefit on the death of the patient? Remember some people kill their family members in order to collect Life Insurance.
Now, if we apply the analogy to our situation, would you say that it is patriotic for any Eritreans to indulge themselves squabbling on the alleged shortfalls of our past when the very existence of our country is in peril?
Emphatically, No, because no genuine Eritrean would waste the precious time squabbling on trivialities instead of clinging to each other to save the legacy of their Great Martyrs. Only our eternal enemies would attempt such a thing. But of course in vain.
abraham February 20, 2015
It was very good and unbelievable history buddy,,,,,,, but the history after independence, we all Eritreans are responsible for that….. including you……what did you do for eritrean people for example……think what we can do collectively instead of talking negativity
Sossena February 20, 2015
Dawit
I advice u to develop critical reading skills. If such types of analysis cannot be appreciated what else would u?
tes February 20, 2015
Dear Biko,
The history of EPLF might not history of ELF or yours as a single person and it might not also be mine. But, it is an Eritrean history. History is not something that you chose. You can can chose to make a history but once it s done, it is over. It is recorded as history.
Let me give you a simple example. demo.archive.assenna.com reported before DIA (dictator Issaias) was dead. He was not dead because he is still alive. But, history has recorded that demo.archive.assenna.com reported such kind of news. No one can delete that history.
The same is also applicable to EPLF. They might have a white (good) or black (white) history. At this time, we can not delete the black history and glorify the white one. They both exist at the same time.
The question is: what do we learn from EPLF history. Whether we like it or not, it is our history and even today PFDJ’s history is Eritrean history. It is because it happened in the soils of Eritrea or by the people who are citizens of Eritrea. One may ask, as you did, whether EPLF history is a curse or a blessing to Eritrea. This question is a right one and hence your title. But the contents are trying to delete Eritrean history that you think is in the black pages. Well, you may try but you will also be registered in history books as a one who tried to delete black history. History has no mercy. It simply registers. And by now my comments are also recorded in history. Finish.
tes
tes
Fikre February 20, 2015
Tes,
Thanks to technology everything which has ever been disseminated by any media is stored. As you wisely reminded us in your example, what Assenna said or did not say about isayas in the mentioned item is still there. Is that not great? Yes, it is! By the way, Tes go back and read the news item on Assenna archives and you will find that it said “unconfirmed reports have said that the dictator may be seriously ill or dead”. Now, tell me my friend where it reported about isayas’s death? Are you sure you are not suffering from Dementia, Tes? As far as the article is concerned, EPLF’s and ELF’s history is off course our (Eritrean People’s) history. I am confused as to why Assenna gave the article a green light, though. Every Eritrean knows it is part of our history. History does not document selectively. The heroism, the treachery and everything in-between is documented and we are the makers of that history whether we like it or not. How is this kind of irrelevant discussion going to help us move forward, Assenna?