ብዛዕባ መግለጺ ተጋዳላይ ተስፋይ ተመንዎ፡
ክቡር ገዲም ተጋዳልይ ተስፋይ ተመንዎ፡ ንዝሃቦ መግለጺኡ፡ ብመጀመርያ ንተስፋይ ተመንዎ ብሂወቱ ጸኒሑ ዝሓልፈ ጸሊም ታሪኽ ጉዕዞ ቃልሲ ህዝቢ ኤርትራ ክገልጽ ምብቃዑ ከመስግኖ ይፈቱ። ካብ 1970 ብምፍላይ ናይ ሰልፊ ነጻነት ካብ ተጋድሎ ሓርነት ኤርትረ፡ ምሕዋስ ናብ ህዝባዊ ሓይልታትን፡ ቀጺሉ
ክቡር ገዲም
ተጋዳልይ ተስፋይ ተመንዎ፡
ንዝሃቦ መግለጺኡ፡
ብመጀመርያ ንተስፋይ ተመንዎ ብሂወቱ ጸኒሑ ዝሓልፈ ጸሊም ታሪኽ ጉዕዞ ቃልሲ ህዝቢ ኤርትራ ክገልጽ ምብቃዑ ከመስግኖ ይፈቱ። ካብ 1970 ብምፍላይ ናይ ሰልፊ ነጻነት ካብ ተጋድሎ ሓርነት ኤርትረ፡ ምሕዋስ ናብ ህዝባዊ ሓይልታትን፡ ቀጺሉ ናብ ህዝባዊ ግንባርን ከምይ ኢሉ ከም ዝተበጽሔ ስእላዊ መገለጺ ብምግላጹ ታሪኻዊ ሃብቲ ምኻኑ ክገልጽ ይፈቱ።
ቅድሚ ገዲም ተጋዳላይ፡ ብገለገለ ሰባት ካብ ህዝባዊ ሓይልታት ኣምሊጦም ዝህብዎ ዝነበሩ መግለጺ ብዝሁሕ ፍልልይ የብሉን። እንታይ ድኣ፡ ነቲ ቀደም ዝንገር ዝነበረ ህርፋን ነጻነት ስለ ዝነበሮ ህዝብና፡ ሸለል ብምባሉን፡ እቲ ጨካን ባህርያት ህዝባዊ ግንባር ዓው ኢሉ ንኸይዛረብ ስለ ዝገበረ፡ ናይ ሱቕ ባህሊ ማዕቢሉ፡ እንሆ ድማ ሃገርና ናብ ምብራስ ተምርሕ ኣላ።
ክቡር ገዲም ተጋዳይ መልእኽቱ ብልክዕ እንተተረዲኤዮ፡ እዚ ሕጂ እንርእዮ ዘለና ዝንቡዕ ምምሕዳርሓ፡ ድሕሪ ነጻነት ኣብ ኣስመራ ምስተኣትወ ዝተጀመረ ኣይኮነን፡ እንታይ ድኣ? ካብ መሰረቱ ብዓመጽን፡ ጎነጽን፡ ጭካነን፡ ቅዝፈትን፡ ምድንቛርን፡ ምንእኣስን፡ ምፍዛዝን ምድንዛዝን፡ ዝነበረን ዘሎን እዩ። “ቖርበት ኣበይ ተበላሽያ ኣብ ምንፋሓ፡ ኣብ ምንፋሓ ኣይኮነን ኣብ ምጥባሓ” ከም ዝባሃል፡ ፕረሲደንት ኢሳያስ ቀደም እዩ ገቢሉ፡ ብተግባር 1973 መንነቱ ኣርኣየን፡ ነገሰን፡ ድማ! እዚ’ዩ መግለጺ ገዲም ተጋዳላይ።
ኣብቲ ግዝየቲ፡ ክኣስርን፡ ክጭፍጭፍን እንከሎ፡ ንግስነቱ ስለ ዝተኣምነሉ ድማ፡ ብዘይ ሓደ ጸገም ቀጸለ። ነዚ ገዲም ተጋዳላይ “ብስሪኡ ስልጣን ጨበጠ” ይብል። “ተቛዊሙ ጠጠው ዘብሎ ኣካል ስለ ዘይነበረ ድማ፡ ንብትምህርቶም ብሉጻትን፡ ዉፍያትን፡ ተጋደልቲ፡ ኣሲሩ ኣሕቐቖም” ይብል። እዚ ድማ ታሪኻዊ ሓቂ እዩ። ገቡእ ፍርድን መግለጽን ክሳብ ሕጂ ዝተገልጸ ብህዝባዊ ግንባር እንተ ሃልዩ፡ “መንካዕ ወይ ኣዕነውቲ ሰውራ ክኸውን እንከሎ፡ ቀጺሉ ድማ ዝስዕብ ብ1976 ብብጻይ ጎይቶኦም ዝፍለጥ ምንቅስቓስ ወይ ድማ “ናይ ሲኣይኤ” ሰለይቲ ልዕሊ ሹድሽተሚእትን ሓምሳን ተኣሲሮም ከም ዝተቐንጸሉ ይንገር። ብኣባልት ህግሓኤ ኣብ ካርቱም ሱዳን 1976 ይንገር ከምዝነበር ንዝክር። “ሲኣይኤ ኣብ ሜዳ ኤርትራ ተኸሺሓ” ይብሃል ነበረ።
ሲዕቡ፡ ዶክተር ኢዮብ ገብረልዑል ምስ ብጾቱ የማናውያን ተባሂሎም 1978-1979 ከም ዝተቀንጸሉ ይንገር።
ገዲም ተጋዳልይ ተስፋይ ኣብ መግለጺኡ ኣብ ሰልስተ ነገር ይምቀላ፡
1. ኣነ ዝወዓልክዎ
2. ካብ ብጾት ዝሰማዕክዎ፡
3. ሓቲተ ዝረኸብክዎ፡ እዩ ዝብል ዘሎ።
ቀዳመይቲ ባዕሉ ዝነበሮ ስለ ዝኾነ፡ ኣይነበርካ ኣይዋዓልካ ክባሃል ኣይካኣልን፡ ናይ ዓይኒ ምስክር ስለ ዝኾነ። ቁጽሪ ክልተን ቁጽሪ ሰለስተን ግና፡ ኣነ ዝተፈልየ ሓበረታ ኣለኒ ዝብል ዜጋ፡ ንኽንሰምዕን ክንማሃርን ሃገራዊ ታሪኽና ክንፈልጥ፡ ክንመራመርን ከነጻርን ይሕግዘና ሓቅነት ድማ ይርጋገጽ።
ክቡር ምኒስተር ምክልኻል ዝነበሩ ኣቶ መስፍን ሓጎስ መግለጺኦም፡ ኣሸጋሪን፡ ዘሰንብድን ኮይኑ ረኺበዮ። ዝገርም ነገር እንተሃልዩ ካብ ኣብ ክንዲ ክንምጉትን መጺእና፡ ንሕናውን እንፈልጦ ክንነግር ዝብሉስ ኣብ ዘልፋን ምንእኣስን ምእታዎም እዩ። ይትረፍ ካብ ዓበይቲ መኳንንትን ሃገር ካብ ተራ ዜጋውን ዘይትጽበዮ፡ ዘስደምም፡ ዘሕፍር፡ ቃላት ክወጽእ ምስማዕና እዩ። ኣብ ሃገርና ውርዝውና ኣይነበር ድዩ? ሰብ ክብሪ ኣይግቦን ድዩ? ቀጺሉ “ዘይ ግሉጽነትን ጎናይ መናይ” ኢልካ ምንኣስን፡ መስል ናይ ዜጋ ምቕንጣጥ፡ ዜጋ ሙሉእ መሰል የብሉን ድዩ ዝፈልጦ ክገልጽን፡ ክምህርን ንህዝቡ? ናይ መሰል ምግላጽ ምዕንቃፍ፡ ነጻ ዓምዲ ዘየፍቃድ፡ ናይ ኣተሓሳስባ ፍልልይ ዘይምድጋፍ ኮይኑ ተሰመዓኒ። ኣብ ግዜ ግልጽነት እዚ ጠባይ ከይ ኣለናዮ ኣብ ዓውት ንኽንበጽሕ ከየስከፈኒ ኣይተርፈን።
ክቡር ኣምባሳደር/ ናይ ሕጊ ምኒስተር ነበር ኣቶ ኣድሓኖም ገረማርያም ዝሃብዎ መግለጺ ምስቲ ናይ ቤት ጽሕፈት ምኒስተር/ኣምባሳደር ደረጃ ዘይከይድ፡ ጽዩፍን፡ ግዕዘን፡ ኣንደበት ክስማዕ ኣይነበሮን፡ ኣይግባእን ድማ። ብመጀመርያ ክቡር ኣምባሳደር ምንም እካ ቅረታ ኣብ መግለጺ ገዲም ተጋዳይ ይሃልዎም፡ መሰል ዜጋ ክግህሱ መሰል የብሎምን። እሞኸኣ፡ ንመሰል ህዝቢ ኤርትራ ይቃለስ ኣለኹ፡ ገና ተጋዳላይ እየ ዘለኹ እናበሉ። ንኽንድ ሰብን እዝግን “ሓሳዊ” ብምባሎም፡ ዝነበሮም ክብርን ደርጃን ባዕሎም ኣውደቕዎ። ኣብ መጎተ ሃገርና “ሓሶት ቃል” ድኣ ይበሃል እምበር ሰብኣዊ ክብሪ ናይ ሓደ ክቡር ዜጋ ምንእኣስ ብሕጊ የቕጽዕ ምኻኑ ክበርሃሎም ይግባእ፡ ኣነ ካባኻ ስለ ዝበልጽ፡ ንስኻኮ! ትሑት ኢኻ ዝብል ቃል ክወጽእ ስለ ዘይግባእ፡ ንዝነበረ ትጽቢትን፡ ክብርን፡ እምነት፡ ኣብ ልዕሊ ክቡር ኣምባሳደር ዉዱቕ ኮይኑ ይርከብ።
ኣምባሳደር ኣድሓኖምን ምኒስተር መስፍን ሓጎስን ኣብ ተቃለስቲ ኢና እናበሉ፡ ሕጂ ንምታይ የምባህቁ ከምዘለዉ ክርዳኣኒ፡ ስም ኣምባ ገነን ፕረሲደንት ኢሳያስ ክለዕል እንከሎ ሽእገርገር ዘብሎም እንታይ እዩ? ክርደኣኒ ኣይካኣለን። ገና ፍቕሮም ከይወድኡ ደኾን ኾይኖም ናብ ስደት ስዒቦም፡ እቲ መግናሕትን፡ ምሽቕራርን፡ ዘልፋን፡ ምድስካልን ደኾን ናፊቖም ይኾኑ? ዝብል ሓሳብ ይመጸኒ፡ እንታዩ ሽግሮም፡ ሓቂ ተዛሪቦ ዘይ ዓርፉ ከኣ ይብል። ወይ ሰብ ነገር።
ኣብ ኣሰራርሓን ኣመሰራርታን መሪሕነት ኣቦ መንበር ኢሳያስ፡ ተጋዳልይ ሰለሙን ወልደማርያምን፡ ተጋዳልይ ተወልደ ኢዮብን ኣብ ኣኼባ ከም ዝተስሓሓቡ ይግለጽ።
ተጋ/ ሰለሙን ካብ ኣውራጃ ሓምሴን ክኸውን እንከሎ፡ ተጋ/ ተወልደ ኢዮብ ዲማ ኣውራጃ ኣከለጉዛይ ምኻኑ እዩ። ኢሳያስ ንኽልቲኦም ተሃላለኽቲ ከም ዝኾኑ ገበሮም ኣብ መሪሕነት ድማ ኣእተዎም። ቀጺሉ ኢሳያስን ሰለሙን ኮይኖም ንተወልደ ኢዮብ
ኣብቲ ርእሲ ዝነበረ ምትህልልኽ፡ ኣውራጃ ኣከለጉዛይነትን እዮም ዝኣምኑ እናበሉ ነቶም ውድብ ክእረም ኣለዎ ዝበሉ ተጋደልቲ ጅግንነቶም ተጋድልነቶም ኣቖናጺቦም፡ መዕነውቲ ሰውራ ወስ መንካዕ ኢሎም ኣጥፍእዎም።
ይተካእ ይለቀም፡ ተጋዳልይ ሰለሙን ወለደማርያም ገለ ምስ የማናውያን ገለን ክሃድም ተቀትለ ዝብል መግለጺ ኣሎ። በቲ ኮነ በቲ ኣብ መንካዕ ደቂ ኣከልጉዛይ፡ ደቂ ሓማሴን፡ ደቂ ሰራየን ከም ዝነበሩ እዩ ዝግለጽ። ኣምባስደር ኣድሓኖም “ኢሳያስ ንኸጥፍኦም ዝደልዮም ኣውራጃዊ ጠቐነ ለጢፉ ከም ዘጥፍ” ይኣምኑ።
ኣብ መግለጺ ገዲም ተጋዳላይ ተስፋይ ብዛዕባ “ተጋዳልይ ምኪኤል ከተማ ካብ ኣውራጃ ሰራየ ዘመጸ ተጋዳላይ እዩ።እንተኾነ ንኢሳያስ ናብ ኣውራጃይ ከይደ ክምልምል ይፈቐደለይ ኢሉ ስለ ዝሓተ ኣይትፈቕደሉን፡ ተጋዳላይ ምኪኤለ ከተማ ተቐየመ። ብድሕሪኡ ጸኒሑ ንጸላኢ ኢዱ ሃበ፡ ኢዱ ሂቡ ግና ስቕ ኣይበለን ምልሻ ኮይኑ ኣብ ኩናት ባረንቱ ኣብ ልዕሊ ህዝባዊ ግንባር ጉድኣት ኣስዓበ” ክብል እንከሎ መልእኽቱ ናይ ኩናት ባረንቱ ንምትንታን ኣይኮነን።
እንታይ ድኣ? ኣምባ ገነን ንጉስ ኢሳያስ ዘስዓቦ፡ በቲ ሕማቕ ኣመራርሕኡ፡ ንተጋዳልይ ሚካኤል ኣቐየመ። ቀጺሉ ንጸላኢ ኢዱ ሂቡ፡ ኣብ ልዕሊ ኣሕዋቱ ጉድኣት ኣብጽሔ፡ ከም ምኪኤል ከተማ ኣብ ታሪኽ ቃልስና ክንደይ ንተሓኤ፡ ንሱዳን፡ ንደርጊ ኢዶም ዘይሃቡ፡ ክንደይ ከ ነብሶም ቀቲሎም ዘይተባህሉ፡ እዚ ኢሳያስ ናይ ቀደምን ናይ ሕጂን ቀታሊ ዓማጺ ወናኒ ዘይፍትሓውን ከም ምኻኑ ንምግላጽ ዝመጸ ሓበረታ ድኣምበር ናይ ተጋ/ ምኪኤል ኣበይ ሞተ ኣይኮነን።
ከምቲ ተጋዳላይ መሓሪ ረዲ ( ኣለና) እታ ህግሓኤ “ከም ጥቦቖ ክዳን ኣስፈያ” ዝበላ፡ ውድብ ህዝሓኤ ካብ ሰልፊ ነጻነት ኣትሒዙ ናቱ ገንዘቡ ምንባራ እዩ ዝሕብር።
ኩናት ባረንቱ በየን ጀሚሩ በየን ተፈጺሙ፡ ነብሱ ዝኸኣለ መግለጺ ኣለዎ። ገዲም ተጋዳልይ ዝገልጾ ዘሎ ግና ሓንቲ እያ፡ ደጋጊሙ ዝገልጻ እዚ ሰብ እዚ ማለት ንጉስ ነገስት ኢሳያስ፡ ካብ ቀደም ንጉስ ፈላጺ፡ ቖራጺ እዩ ነይሩ። እቶም ምስኡ ዝነበሩ ድማ ነዚ ፈሊጦ ንግስነቱን ንብረቱን ጥሪቱን ምዃኖም ንተቐቢሎም ዝነብሩ ዝነበሩ እዮም።
ኣብ ዓንቀጽ 47-48 ህግሓኤ “ዋና ጸሓፊ(ፕረሲዳንት) ክቐትልን፡ ከደስክልን፡ ክኣስርን፡ክርሽን፡ ከውርድን ክሸይምን ምሉእ ስልጣን ከምዘለዎ ኣባልት ማእከላይ ሽማግለ ዝፈረምሉ ዝኣመንሉን ሰነድ ከምዘኾነ” ሕጂ ንስርዓት ህግደፍ ንቃወም ኣለና ዝብሉ ኣባላት ላዕለዋይ ሽማግለን ምኒስተርታትን፡ ኣምበሳደራት ዝነበሩ ስለ ዘለዉ፡ ሓቅነቱ ብኣታቶም ክረጋገጽ ይካኣል።
ገዲም ተጋዳላይ ተስፋይ ጅግንነት ተጋደልቲ ኣየቛናጸበን፡ እኳድኣ፡ “ካብ ማእሰርቲ ዝወጹ ተጋደልቲ ኣብ ቅድሚ ግንባር እናኣተዉ ብጅግንነት ተሰዉኡ” ይብል። ንገዲም ተጋዳልይ መኤረምታ ጽቡቕ እዩ! ጉደለታት ኣለካ ወይ ዝሃብካዮ መግለጺ ሓጺሩ፡ ወይ ኣጋኒንካ፡ ወይ ካብ መስመር ወጺእካ፡ ፍልይ ዝበለ መግለጺ ኣለኒ ዝብል ዜጋ መድረኽ ክፈት ስለ ዝኾነ፡ ብዘይ ምንእኣስ ክንመሃሃርን፡ ሓበረታ ክንለዋወጥን፡ ዲሞክራስያዊ መሰልና ተጠቒምና፡ ዘልና እንፈልጦ፡ ዝሰማዕናዮ፡ ሓቅነቱ ከነርጋግጽ፡ ነባራት ተጋደልቲ፡ ከይጸነቱ ከለዉ፡ እናተጓየና ታሪኽና፡ ዛንታናን እንተን ንእክብን እንተንማሃረ ዝሓሸ ኮይኑ ይስመዓኒ።
ታሪኽ ሃገር፡ ናይ ኩሉ ዜጋ ንብረትን፡ ሃብትን ድኣምበር፡ ናይ ፍሉይ ዉድብ፡ ወይ ናይ ፍሉያት፡ ተማሂርና ብሃልቲ ዝውነን ከምዘይኮነ ኩሉ ዜጋ ክበርሃሉ ይግባእ።
ክቡር ገዲም ተጋዳይ ተስፋይ ተመንዎ ነቲ መሪርን፡ ጨካንን ባህርያት ፕረሲደንት ኢሳያስ ካብ ቀድም ብማእስርትን፡ ብስም ስለላን ዝጠፍኡ ንጹሃት ዜጋታት የብርህ ዳኣሎምበር፡ተጋዳልይ ህግሓኤ ብጅግንነቱ ጽኑዕ ምንባሩን፡ ዝነበረን፡ ዘሎን፡ ኣይከሓደን። ነቲ ተሪፉ ዘሎ ክስብ መደምታ ዝፈልጦ ክበጽሕ ድማ ብጽሞና ክንከታተሎ ይግባኣና።
እቲ ጸሊም ታሪኽና ግና ቅድም’ውን እንተኾነ ዝስማዕዃ እንተነበረ፡ ብሕሹኽሽኩን ድኣምበር፡ ኣብ መጋባእያ ከምዚ ተገሩ ኣይፈልጥን። ገበናት ከምዚን ከምዝን ኣብ ህግሓኤ ይግበርዩ ኢሎም ንዝገልጹ ዓይኒ ምስክርውን ኮነ ተቃወንቲ ደቂ ሃገር፡ ከይተሰምዑ ተሪፎምዮም። ህግሔ ዝነበሮ 03 ሓይለ ናይ ጸለመን ፍንፈናን ካብ ሕብረተሰብ ይፈልየካን፡ ሓዳርካ የፋትሓካን፡ ካብ ህዝቢ የነጽለካ ሰላዪ ሲ ኣይ ኤ ይብለካን ስለ ዝነበረ ሰብ ሱቕ መረጸ።
ሓቂ ዝፈልጡ ስለ ዘይተሰምዑ ድማ ሕማም ሃገርና ከም ዓቢ ሕበጥ ክስብ ሕጂ ከቐንዝወና ከሳቕየናን ይርከብ። ሕማምና ዘይምፍላጥና ድማ ትኽክለኛ ፈውሲ ኣይርኸብናሉን። ፈውሲ ንኽንረክብ ግና ግልጽነትን፡ ምክብባርን፡ ምትሕልላይን፡ ዓቕልን፡ ሓቅነትን፡ ክእለትን ይሓትት። ሕማም ሃገርና ከቢድ ምኻኑ ንማንም ክበርሃሉ ይግባእ። ናይ ኩሉ ዜጋ ሓልፍነት ድኣምበር ናይ ዉሱናት ዜጋውን ኣይኮነን።
ሃይለ ገብረትንሳኤ
ኢንድያናፖሊስ ኢንድያና
6 ሓምለ 2013
Genet July 8, 2013
It is true that the dictator has been using divided and conquer to dismantle the Eritreans unity. Regionality, villager mentality, as well as individuals’desire for power in any cost were his soft targets. This is why, we need the former PFDJ’s leaders who are running from him to tell us the truth, so we can stop the dictator from killing more of our people.
Genet
Aynom July 9, 2013
well said @Genet !
” … to tell us the truth, so we can stop the dictator from killing more of our people.”
Stefanos Temolso July 8, 2013
Adhanom, Abdalla Adem, mesfun Hagos and Adhanom were those who could have told history as it is like Tesfai, but to the regret of many they prefered to serve the dictator by trying to destroy tesfai by telling unfounded history.
H.K July 8, 2013
Dear Haile,
Thank you for your balanced and matured comments.
Dear brothers and sisters, I am not surprised for the comments made by Adhanom and Hagos because they are inculcated with the wrong set of mind. Them and their x-boss are all alergic to any comments.
I beg any Eritrean to comment and second or reject any ideas and not to the people who said them. Let us try to reject or support ideas by ideas and not accusing and abusing and calling names to any person who said anything.
Thanks to the die hard HIGDFAWYAN if you want to change your nationality to Tigraway/Ethiopian you have to only support the opposition and you will be converted by them immedeately!! What a shame.
Once again thank you Haile and the likes who are having a balanced and matured comments!!
Yebzihkum!!
Hawikhum,
H.K
Semhar July 9, 2013
Thank you Mr. ሃይለ ገብረትንሳኤfor the magnificent and outstanding analysis.
Your brilliant observations and terrific ideas will lead us to victory.
Thank you for exposing the tyrant dictator, the mad dog, the ድያብሎስ Isayas and his blind followers HIGDEF.
Thank you for standing for our land (our aditat, our villages and all our provinces) and our people all our nationalities.)
Thank you for standing for our martyrs.
The mad dog Isayas murdered all our liberation fighters, he took down the flag of our martyrs, the flag that united us and took us from 1952 s all the way victory 1991 to 1993.
He took down our Liberation flag in 1993 and replaced it by his own flag.
The mad dog Isayas dissolved our historical Eritrean provinces in 1996 and replaced them by his own Zobas.
Thanks for standing for justice, for our provinces. The courageous demonstrators and all our people are ready to liberate our villages, our counties, our provinces, our land and our people.
The mad dog Isayas in 1993 dissolved the law of the land “HIGHI INDABA” “Eritrean constitution” and replaced it by his own MAFIA Law.
Thank you ሃይለ ገብረትንሳኤfor standing for freedom, equality, liberty and justice!
2013 is the year that we dismantle the crazy mad dog ድያብሎስ Isayas wedi Medhin Berad, his son, and his blind followers HIGDEF just like the Libyans did to Gadafi, his sons and his followers.
Down to the mad dog, the tyrant dictator and his followers!
Victory to our people!
Semhar July 9, 2013
Mr. ሃይለ ገብረትንሳኤ
The mad dog isayas was brought up ab inda SWA! With his grad mother Medhin Berad!
His followers Sibhat Efrem , Hagos kish… all of them were brought up in the same environment ab inda SIWA.
What can we expect from people who grew up ab inda SIWA?
They grew up with no LOVE, no AFECTION, and no RELIGION.
They all are the product of PROSTITUTION!
The same goes to their followers.
That’s why they are killing our people, destroying our culture, religion, our laws etc.
simmeret neber July 9, 2013
better to say nothing than to tell lies. mr tesfay is a big liar. shame on him .
Genet July 9, 2013
Says who? The dead zombie?
Tes July 9, 2013
Dear Haile,
This is the best analysis and observation ever. I was one of Adhanom admirer before but no more. He is unbelievably naive and lack all credibility. He jumps to insult to follow country man for speaking his historic accounts. Tesfai didn’t say bad about the EPLF fighters after all he himself was a member of the group. Tesfai is simply exposing the way how Isseyas works and how horrible mistakes happened to this day. He is obliged to teach to the youth not to repeat same mistake in fighting against this evil junta HGDEF. Everyone should be applauded to this act of courage unless you have some thing to hide. Why is adhanom so angry? It must be some thing to hide not only he was silent during those brave fighter killing but may be he play a negative role. He is consumed by guilt conscience and afraid all will came to open. He make evil alliance with Mesfun and co to intimidating the decent guy ( Tesfai) and shut him up. Or their sole aim is to intimidate other not to follow suit to Tesfai and expose them naked. Fore sure Adhanom accepted collective quietness and miserable failed to question Isseyas during Ghedli era in his previous articles. So what is his point now? Is he contradicting himself? I leave this to people to judge.
Genet July 9, 2013
Tes
You are too kind to call the angry Mr Adhanom “naive”. He is not naive. He knows what he is doing. He is protacting himself. He is one of those elites, communnist drunk with power, which he is not yet sober.
Genet
Harnetna2013 July 9, 2013
Thanks Haile,
I was wondering why Alena REDIE was not understanding Tesfay temenwo’s historical statement, Redie is one of the writers but he also have been misunderstanding and wants to compete with Tesfay temenwo,
I wasn’t expect such things from Redie, he changed from good Tigrigna writer and speaker to beginner of school of Tigrigna. I wonders he should understand with Temenwo and work together.
footscray July 9, 2013
I thing good comment Mr haile. Our father is hero adhanom and mesfn is rubbish
Facts-ain't-Pretenders! July 9, 2013
well written article Haile !
Anybody knows whether Ato Tesfay Temenwo continues his narration in any other website eversince Wegahta has been down.?
Thanks!