መብርሂ ብዛዕባ ቀጻልነት መደብ ኣሰና ብቋንቋ ዓረብን፣ ምትእትታው ዓፈርን ኩናማን
ትግረ፣ ድሕሪ ትግርኛ ብሰፊሑ ዝዝረብ ቋንቋ ኤርትራ ምዃኑ ኣጸቢቕና ንግንዘቦ ኢና። ኣሽንባይ ዶ ሕጂ ነዊሕ ሰዓታት ፈነወ ሃልዩና፣ ቀደም፣ ብሓጺር ማዕበል ሰለስተ መዓልቲ ኣብ ሰሙን ነናይ ፍርቂ ሰዓት መደብ እንፍንወሉ ኣብ ዝነበርና እዋን ‘ውን፣ ኣብ
ትግረ፣ ድሕሪ ትግርኛ ብሰፊሑ ዝዝረብ ቋንቋ ኤርትራ ምዃኑ ኣጸቢቕና ንግንዘቦ ኢና። ኣሽንባይ ዶ ሕጂ ነዊሕ ሰዓታት ፈነወ ሃልዩና፣ ቀደም፣ ብሓጺር ማዕበል ሰለስተ መዓልቲ ኣብ ሰሙን ነናይ ፍርቂ ሰዓት መደብ እንፍንወሉ ኣብ ዝነበርና እዋን ‘ውን፣ ኣብ ክንዲ ብትግርኛን ብዓረብን ጥራይ ናይ ትግረ መደብ ከነተኣታቱ ነግፈረግ ዝበልናሉ ግዜ ‘ውን ነይሩ እዩ። ሕጂ ‘ውን፣ ኣብዚ ከም መደብ ንምትእትታዉ ዘለና ድሌት ገሊጽና፣ ወለንተኛታት ዓዲምናሉ ዘለና እዋን፣ ስዒቡ ዝመጽእ ናይ ሓጺር መደብና ብቛንቋ ትግረ ምፍናው እዩ።
ብብዝሒ ተዛረብቲ ክርአኸሎ፣ ኣብ መንጎ ትግረን፣ ዓፋርን ኩናማን ርኡይ ጋግ ብምህላዉ፣ “ስለምንታይ ዓፈርን ኩናማን ብቐዳምነት ተራእየን” ዝብል ሕቶ ካብ ሰማዕትና ክለዓል ባህርያዊ እዩ። በዚ ምኽንያት ከኣ ኢና መብርሂ ንህብ ዘለና።
1- ከምዚ ቀዲምና ወስ ዘበልናዮ፣ ብብዝሕን ሚእታዊትን ርኢና፣ ካብ ነዊሕ እዋን ንትግረ ኢና ቀዳምነት ሰሪዕናዮ ጸኒሕና። ሕጂ ዝወሰድናዮ ስጉምቲ ግን ኣብ ፖለቲካዊ ረቛሒ ዝተመርኮሰ ውሳኔ እዩ።
ብፖለቲካዊ ዓይኒ ክርአ ኸሎ፣ ዓፈርን ኩናማን ከም ድኹማት ጎድንታት ኤርትራ (Fault Lines) ክንርእየን ንኽእል ኢና። ክንደይ እዩ እቲ ክዉንን እቲ ግምታትን (Reality & Perception) ንጎኒ ገዲፍና፣ ብሰንኪ ፖሊስን ኣተኣላልያን ምልካዊ ስርዓት ኢሳይያስ ኣብዞም ክልተ ክፍልታት ሕብረተሰብና ተፈጢሩ ዘሎ ናይ ተነጽሎ ስምዒት ኣብ ጥርዚ በጺሑ ከምዘሎ ንኹሉ ኣቓልቦ ዘለዎ ኤርትራዊ ርኡይ ይመስለና። እቲ ሕርቃንን ቁጥዐን በብእዋኑ ፈኸም ክብል ድሕሪ ምጽናሕ፣ እንሆ ካብ ኤርትራ ናብ ናይ ምግንጻል ወይ ምፍላይ መኣዝን ገጹ በጺሑ።
ነዚ ኣሉታዊ ስምዒት’ዚ ብምፍጣር ወይ ብምግዳድ፣ እቲ ምልካዊ ስርዓት ብሓላፍነት ክሕተተሉ ዝግባእ ጉዳይ ‘ኳ እንተኾነ፣ ንሕና ኤርትራውያን ከም ህዝቢ ‘ውን፣ ነዚ ናይ ተነጽሎ ስምዒት ኣብ ምፍዃስ እቲ ዝግባእ እጃምና ኣይተጻወትናን። ብዘይሓላፍነታዊ ኣካይዳ እቲ ስርዓትን ዕሽሽታ ኤርትራውያንን እቲ ነገር ተኣፊፉ ኸኣ፣ እንሆ እታ ብሓባር ተሰዊእና ዘምለስናያ ሓንቲ ኤርትራ፣ ሓድነታ ከሻቕለና ይርከብ ኣሎ።
ኣሰና እምብኣር፣ ሓድነት ኤርትራን ህዝባን ንምዕቃብ ካብ ዘለዋ ተሪር መርገጺ ተበጊሳ እያ፣ ነዞም ክልተ ክፋላት ሕብረተሰብና ብቐዳምነት ኣቓልቦ ንምሃብ ወሲና። ዝኾነ ምስ ኮነ፣ “እተን ኣሓ ‘ሞ ተዘሚተን እየን፣ ዘረባ ‘ሞ ዝገደፍና የብልናን” ከይኮነና፣ ብትግርኛ፣ “ምስ ኣዴኹም ኤርትራ ይሕሸኩም” ኣብ ክንዲ ምባል፣ እቶም ኣካልና ዝኾኑ ክፍልታት ሕብረተሰብና፣ ባዕላቶም፣ ብቋንቍኦም “ሎሚ ኤርትራውያን ጽባሕ ኤርትራውያን” ኢሎም፣ ንሓድነት ኤርትራ ዝድግፍ ኣውንታዊ ድምጺ ከስምዑ ኸኣ ኢና ዕድል ንኸፍተሎም ዘለና።
ከም ኣሰና፣ “ኩልና ኤርትራውያን፣ ግዳያት ናይዚ ምልካዊ ስርዓት ስለዝኾና፣ ብሓባር ተቓሊስና፣ ብሓባር ማዕርነት ኩሎም ዜጋታታ እተኽብር ዲሞክራስያዊት ኤርትራ ክንሃንጽ ኣለና” ዝብል ጽኑዕ እምነት እዩ ዘለና። እንተኾነ፣ ስለዝበልካ ጥራይ ይኾነልካ ማለት ኣይኮነን። ኩሎም ክፋላት ሕብረተሰብና፣ ከም ዜጋታት፣ ብዛዕባ መሰሎምን ግቡኦምን፣ ብዛዕባ ስቅያቶም፣ ጸገማቶምን ፍትሑን፣ ባዕላቶም፣ ብቛንቍኦም ክዛራረብሉሉ መሰልን ሓላፍነትን ኣለዎም።
2- እቲ ካልኣይ ምኽንያት፣ ተክኒካዊ እዩ።
በዚ ዝጠቐስናዮ ምኽንያት፣ ብዓፈርን ኩናማን ምጅማር፣ ከምኡ ‘ውን ብዓረብ ናይ ምቕጻል መደብ ኣብ ሓደ እዋን ምትግባሩ ቀሊል ዕማም ኣይኮነን። ብገንዘብ ቆጺርካ ዘይኮነ፣ ብወለንተኛታት እተካይዶ ምዃኑ ንባዕሉ መሊሱ የኽብዶ። ስለዚ ደረጃ ብደረጃ ክንገብሮ መሪጽና። ነዚ እግሪ ምስ ኣትከልና፣ ናብቲ ዝቕጽል መደብ ምስጋር ዝብል ውሳኔ ኢና ወሲድና።
ምስዚ ተተሓሒዙ ዝርአ፣ እቲ ናይ ትግረ መደብ ከምዚ ናይ ዓፈርን ኩናማን ነናይ ፍርቂ ሰዓት ዘይኮነ፣ ናይ ሓደ ሰዓት ምሉእ መደብ ክኸውን እዩ ውጥንና። ዝያዳ ስራሕን ዝያዳ ወለንተኛታትን ከኣ የድልዩዎ። ስለዚ፣ ነዚ ዝቐደመ ምስ ኣጻፈፍና፣ ከነስዕቦ እዩ እቲ ውጥን።
በቲ ዝጀመርናዮ ቀንዲ ዘሻቐለና ጉዳይ ሓድነት ኤርትራ ክንድምድም። ብሓጺሩ ኣሰና፣ ጽኑዕ ድሌትን ሓድነት ኤርትራ ከምዘለዋ ትካል መጠን፣ ኣብ ክንዲ ኣብ ሻቕሎት እትሕጸር፣ ንምርግጋጹ ጭቡጥ ጻዕሪ ክትገብር ስለዝደለየት እያ ነቲ ስጉምቲ ወሲዳቶ።
ብዛዕባ ሓድነትን ድሕነትን ኤርትራ ከም ሃገር ዝግደስ ጥቁው ስርዓት እንተዝነብረና፣ ከም ማንም ዜጋ ውሱን ዓቕምና ካብ ምብርካት ሓሊፍና፣ ክንድ’ዚ ኣይምተመጣጠርናን። እንተኾነ፣ እዚ ዋና ዝሰኣነ ህዝቢ፣ ብቐስታ (Slow Motion) ክጠፍእ ንርእዮ ‘ለና። ኣብ ርእሲ ጥፍኣት ህዝብና ሃገርና ከይትሽረፈና ከኣ ንሰግእ። ጽባሕ ኣብ ክንዲ “ነይራትና”፣ “ኣላትና” እንብላ ሓንቲ ስምርቲ ሃገር ክትህሉ ስለእንብህግ እምብኣር ኢና፣ ዓቕምና ከነበርክት ሓላፍነት እንስከም ዘለና። ከም ኤርትራውያን፣ ኣብዚ እዋናውን ህጹጽን ዕማም’ዚ ብኹሉ መዳያት ከትተሓጋገዙና ኸኣ ንትስፎ።
ኣሰና ፋውንዴሽን
28 ለካቲት 2014
romay February 28, 2014
ወይ ሃለውለው
እዞም ብሄራት እዚኣቶም ካብ ኩሉ ብሄራት ኤርትራ ዝፍለይሉ ምኽንያት እንታይ ኣሎ፡፡
ስርዓት ህግደፍ እንተኾነ ንኹለን ብሄራት ይረግጸን ኣሎ፡፡ ስለዚ ኣሰና ካልእ ምኽንያት
እንተለኩም ደኣ ኣቕርቡ’ምበር፡፡ እዝስ ብቑዕ ምኽንያት ኣይኮነን። ኩሉ ተግባራትኩም
ድማ ነቲ ናይ ምንጻል ዕላምኦም ንምስላጥ ደኣ’ምበር ከምዚ ትገልጽዎ ዘሎኹም
ከምዘይኮነ ርዱእ’ዩ። ኣነ ከምዝርዳኣኒ ካልእ ተሳስይዎ ሕልምታት ኣለኩም፡፡ እዚ ሕቡእ
ኣጀንዳ ምስሳይ ናይ ወጻኢ ሓይልታት ድማ ግዜ እንዳበልዐ ምስ ከደ ክቕላዕ’ዩ፡
እዚ ብወለንተኛታት ከነተግብሮ ኢና ዝበሃል ዘሎ ድማ መሸፈኒ ደኣ’ምበር መወልቱስ
ስውራት ኣእዳው ከምዝኾና ዘጠራጥር ኣይኮነን፡፡
ሮማይ
habtom February 28, 2014
If there is a secret foreign agenda against our beloved country and people, no one is serving them to succeed in their evil destination rather not than Issayas Afewerki.
habtom February 28, 2014
Halewlew tibil zelekas baelika eka ROMAY.
Asmerom February 28, 2014
Romay, do you know anything that is orchestrated by assenna to harm the Eritrean people? if so, why are you keeping it for you self? እዚ ሕቡእ ኣጀንዳ ምስሳይ ናይ ወጻኢ ሓይልታት ድማ ግዜ እንዳበልዐ ምስ ከደ ክቕላዕ’ዩ where did i hear this phrase befor? let me think, hmmm…. probably from the Paranoid PFDJ master. you are invalid now.
monicasalguero February 28, 2014
YEHWAT/HATN: kulekum lebamt haleyten Eritra Adenan Nezi ne-ushtoy GN K-A ABI LEBI NE ERITRA BE MELTA TE HAQUIF ZETEHADELE AMANIEL(AMANY) NEKETELO NDEGFO. NETOM ATFAHTE, SHEKONTE, KETELTENAN EMBI NEBELOM.
monicasalguero February 28, 2014
Romay: Ezi kulu tefaten moten btebiton atuna delo shekunka gzah mejanu ayterese-e kunetat belezeben meselen me-helay Eyù defetah
Tesfu Kbrom February 28, 2014
Romay may be a shepeherd or a slave of Isayas and is trying to degrade Assenna’s endevours. Ignore this bootlicker and keep your jobb Assenna.
romay February 28, 2014
This shows how shallow minded you are, Why do you have to insult
people if they have different opinion than yours? If you have your own
opinion just bring it and people will judge you,
Romay
MightyEmbasoyra February 28, 2014
Tesfu,
You said “may be” but he is “definitely” one of isayas’s parrot. The lord of idiots!
Tes February 28, 2014
Assenna,
It is plausible to start and support to those minorities. It is very wise move. Those minorities in Eritrea were crying foul for a long time and they didn’t get any listener. As majority we fail them spectacularly, we didn’t stand up and talk with them. We simply chosen to be quite when atrocity were committed on them and they were displace from their ancestors land to get refugee in neighboring country. It was a mistake to act as a foreigner in your minorities. We should be careful and treat them with respect and fairness.
We have to try hard and make them understand we all are together in the same bout. We are same like them under the repressive regime and their is no sector or region who are privileged under HGDEF. We have to make sure we don’t push them in to secession. we should show them care and passion otherwise they have every right to demand referendum whether they want to stay with Eritrea or not. That is absolutely possible and they have right to demand just that. So the ball is in our court for now and we need to act fast rather than wasting time. Assenna good job you don’t need to explain yourselve any thing here. You can run your business in the way you think right.
Zufana February 28, 2014
Kubur Haw Tes,
Very well said, Spot on. Can we have more matured and far sighted people like brother Tes.
Zufana February 28, 2014
romay what don’t just stick with your Meshrefet.net, “Super demo.archive.assenna.com” is too advanced for your little knowledge.
It should be on a 21st century principle of matual benefit. “Living and developing together”, in other word, on “let us grow
together” label. Yesterday is not today, let’s move on and catch up with the fast moving world. Assenna well done & keep it up.
keren February 28, 2014
kemzi natkum Nhadnetna bHalyot zhasb ybzah. Kudus hasab ‘yu.
keren February 28, 2014
kemzi natkum Nhadnetna bHalyot zhasb ybzah. Kudus hasab ‘yu.
Romay sounds the typical Meskerem hallewlow master.
Teclay February 28, 2014
Assena
I think it is futile attempt even if your intention is genuine.Hadnetna( our unity) exists only in slogans like Hade Libi Hade Hizbi.Unity can be protected and must be protected if it already exists,but unity can not be built from scratch.Unity is a natural affinity or a natural bound. This problem must have been discussed 50 years ago. Ex The Jews think ahead for 100 years or more. We Eritreans think only for day to day consumption and endless Gaila through out the year ,unfortunately including our intellectuals :What can you say if you see a PHD holder like dancing from Wedi Tukul`s “Cha Belo Nawesh Belo Kalashin Teaklo” You can say Only the saying from our forefathers “Toba Deghim”
selamawit2 February 28, 2014
Teclay, where is the evidence that “unity” can’t be built?
What is you definition of unity? For me “uniting” even implicates NOT “being one” at the beginning and than “getting together” later.
nobody ever said that “getting together” is easy but its worth fighting for it!
to give you examples from the place where i live (europe)look at:
– england, ireland and scottland
– switzerland (german part, french part, italian part)
– look at austria (german culture, hungrian culture) etc…
or check every single country in europe and its history and you will find cultures and political positions which where NOT ONE at all – even if they sometimes had the same language.
and now they are united – not by “natural affinity” but by hard work!
Teclay March 1, 2014
Selam Selamawit your name is nice “sim yimerih Tiwaf hebirih”
I am ready to learn and i wish it would be peace and harmony in Eritrea
I appreciate your example but it is not as such in our case,do not forget also the religious factor that plays a big role at the ground.My problem is why our older brothers failed not only to answer but even to entertain this question.I believe before they started the war ,all scenarios that could face new Eritrea must have been discussed. Let alone such a big thing that costted as astronomical human life and social disorder,,, to buy a car one sould consider right and left.
selamawit2 March 1, 2014
Dear Teclay, thank you very much for the compliment.
Pure Unity and also (pure Democracy) are about perfection. let’s jettison perfection in the sense that we don’t give up if we don’t reach it. Let’s use it as an orientation!
Religion is of course a difficult issue. But also here, let me give an example from europe:
e.g. France and England have been fighting huge religious wars with so many people loosing their lives – protestants and catholics fighting each other!
There are lot of islamic nations with problems between the separate denomination(Sunnites,Shiites etc…).
To make it short: The world is full of problems, even there, were at first sight there seems to be (religious) unity. But what is the solution? sticking the head in sand?
Please not. Neither our elderly failed or not, it is our turn now. Let’s stay tuned!
Kalighe February 28, 2014
“ኩልና ኤርትራውያን፣ ግዳያት ናይዚ ምልካዊ ስርዓት ስለዝኾና፣ ብሓባር ተቓሊስና፣ ብሓባር ማዕርነት ኩሎም ዜጋታታ እተኽብር ዲሞክራስያዊት ኤርትራ ክንሃንጽ ኣለና” ዝብል ጽኑዕ እምነት እዩ ዘለና።
ኣሰና ፋውንዴሽን
Thank you Assena for showing concern about national unity in Eritrea. That said, we Eritreans should know that indifference is very damaging. Just think of a story that goes like this: a person who happens to be your neighbor was taken to one of Higdef’s dungeons ten years ago. During all those years you never asked his family about him. You never visited him, you never protested in front of a government office asking his release. You were busy doing your business. Then one day they came also for you. You ended up in the same prison where he was kept. As soon as you met him you felt, that both of you are victims of the same dictator. Only then you realized that he too must have been a victim like you. Do you think it’s easy for him to trust you and work with you ?