Visit the new AsenaTv Website

https://asenatv.com

ልቅብቃብ ሃገራት

ብ ኣወልኼር ዓ/ሓፊዝ ተጋዳላይ ነልሶን ማንደላ ኣብ ሓደ ናይ ጠበቃ ቤት ጽሕፈት ንዝተማህርዎ ናይ ምጥባቅ ሞያ ልምምድ እናገበሩ ሓደ መሳርሕቶም ሓንቲ ሰኮንዶ-ማኖ (ዝተለብሰት) ባድላ ከም ህያብ ሃቦም። ወያ ባደላ መብረ ሰለ ዝሳኣነት ንክትኣርግ ግዜ ኣይወሰደላን፤ማንደላ ኸኣ

ብ ኣወልኼር ዓ/ሓፊዝ

ተጋዳላይ ነልሶን ማንደላ ኣብ ሓደ ናይ ጠበቃ ቤት ጽሕፈት ንዝተማህርዎ ናይ ምጥባቅ ሞያ ልምምድ እናገበሩ ሓደ መሳርሕቶም ሓንቲ ሰኮንዶ-ማኖ (ዝተለብሰት) ባድላ ከም ህያብ ሃቦም። ወያ ባደላ መብረ ሰለ ዝሳኣነት ንክትኣርግ ግዜ ኣይወሰደላን፤ማንደላ ኸኣ እናለገቡ ብልቅብቃብ ጨርቂ እቲ ዝሃቦም ዋናኣ ከለልያ ዘይክእል ካልእ ባድላ ኣምሰልዋ።

እዛ ልቅብቃብ ባድላ ማንደላ ዝጀንጀነቶ ቁምነገር፡ተወፋይነት፡ጽንዓት፡ሕድገት ግና ንዓለም ዘዛረበ ኣውዒሉ ዘሕድር`ዩ ነይሩ።

እተን “ልቅብቃብ ሃገራት” ግና መግዛእቲ ዝሰረሔን ኮይነን  ኣብ ውሽጠን ኣብ ዝኾነ ግዜን ቦታን ብዝኸውንን ዘይኮውንን ምኽንያት ክትኮስ ዝኽእል ኖታጊ ጸይረን`የን ዝነብራ።

ልቅብቃብ ሃገራት ዳርጋ ኩለን ብባህሪያዊ (ጥዕና ዘለዎ)ኣመዓብላ ሕብረተ-ሰብ ዘይማዕበላ ወይ ክረኸባ ዘይከኣላ ኢየን።

መበገሲኡን መዕረፍኡን ስሴዔ ዝኾነ መግዛእቲ ናይቲ ዝገዝኦ ዘሎ ሕብረ-ሰብ ውህደት ይኹን ምዕባሌ ካብቲ ዘየገድሶ ጉዳያት`ዩ።

ስለዚ ንሓደ ዝዓይነቱ ሰረተ ምዕባሌ ነይርዎም ናይ ሓባር ሰነ-ልቦና/ኣተሓሳስባ ይኹን ቋንቋ ባህሊ ……… ዘጥረዩ ህዝቢ ኣብ ክልተ ወይ ንካብ ክልተ ዝበዝሓ ሃገራት መቃቂልዎም ኢዮ።

ኣብ ርእሲ`ዚ ኸኣ ኣብ መዋእል መግዛቲ ንሓደ ምሁር ነቲ ሓደ ዘይምሁር፤ ሓደ በዓል ሓለፋ እቲ ካልኣይ በዓል ጸበባ ጌሩ ይጥቀመለን ስለ ዝነበረ “ናጽነተን” ክህበን ወይ ክምንዝዓ እንኮለዋ ነዚ ቁስሊ`ዚ ጸይረን ኢየን ተበጊሰን።

እቶም ድሕሪ ምኻድ መግዛእቲ ናይ ስልጣን ማዕጾ ዝተራሕወሎም ደቀባት ከኣ መብዛሕቲኦም ንሓድሽ ኢደ`ዙር መግዛእቲ ብዝሰማማዕ ቅዲ ስለ ዝተቀርጹ ውጺኢት ምምሕዳሮም ንምምዛን ካብ ምብቃዕ መግዛእቲ ክሳብ ሕጂ ዘሎ ሃለዋት ኣህዛብ “ልቅብቃብ ሃገራት” ምዕዛብ ይኣክል።

ንህዝቢ “ልቅብቃብ ሃገራት” ንምኽሓስ ነተን ሃገራት ከም ብሓድሽ ኣቆምጢዕካ ባህሪያዊ ምዕባሌ ከተትሕዘን ምባል ዳርጋ ዕብዳን`ዩ። ከም ልቅብቃብ ባድላ ማንደላ ንምግባረን ግና ይከኣል  `ዩ።

ኣብ ፍትሒ ዝነብር ህዝቢ ክህልዎ ዝኽእል ሃይማኖታዊ ፡ባህላዊ፡ መበቆላዊ፡ ቋንቋዊ ….. ፍልልያቱ ኣይረኣዮን`ዩ።

ኦ ! ኣህዛብ “ልቅብቃብ ሃገራት” እታ ሓንቲ መንገዲ  ሰላም ራህዋ መንገዲ ፍትሒ ጥራሕ`ያ። ንፍትሒ ነንግስ።

AAHafiz(202)13/05/2016

aseye.asena@gmail.com

Review overview
9 COMMENTS
  • Tsehaye May 14, 2016

    Dear Awelkier,

    You used Mandela’s worn out Coat as an analogy to describe countries that were made by European colonization. In the end, you said that , “ንህዝቢ “ልቅብቃብ ሃገራት” ንምኽሓስ ነተን ሃገራት ከም ብሓድሽ ኣቆምጢዕካ ባህሪያዊ ምዕባሌ ከተትሕዘን ምባል ዳርጋ ዕብዳን`ዩ።” Do you think Mandela would have refused to accept a new coat if he was offered one?

    I am afraid to say that your analogy and your conclusion hardly make sense. Why should the “ህዝቢ ልቅብቃብ ሃገራት” ask other countries to cut and patch them again while they ability do it by themselves in a way that serves their best interests? Refusing to accept a simple cure to your chronic illness is really insane.

    • Tsehaye May 14, 2016

      Correction: please read “while they ability do it” as ” while they have the ability to do it”.

  • Teqera May 14, 2016

    The writer talks about “ልቅብቃብ ሃገራት”. Our own Eritrea in itself is the prime “ልቅብቃብ” new nation created by the Italian colonial nation and constructed by the fascist Italians. We have borrowed so much including alien language by burning our own as Jebha did in the late 1970s to Tigre language books. This is a good example of “ልቅብቃብ”. Or, is it because many “ልቅብቃብ” nations like ours have no confidence in our own selves?
    You may need to write your article in a way that many of us to understand. I would rather take a second hand worn out coat, like Mandela, than a second hand identity, language, culture and history.

  • SAVING YOUNG ERITREANS May 14, 2016

    Derest Tsehaye and Taqera ,

    The author of the article is trying to give legitimacy to the funny Eritrean situation ,although other African colonies of Europeans were scattred tribes that even wanted to wait after FuTur (Sudsanese big breakfast) and some bantu dominated colonies had to be offered candy to accept their independence ,however in the Abyssinian situation ..that baHre negash (Eritrea) was center ,there was established history and identity ,but gedli romantics try to justify for the blood shed by Eritreans under secessionist bandits as equal ..these Arab underwears like (jebha) and Abyssinians like Shaibiya do not brepresent us Eritreans ,they seperated us from our motherland ,but not to worry, Isaias is going to overthrow ePRDF and rule all Ethiopia including the daughter Eritrea..

  • AHMED SALEH !!! May 15, 2016

    Brother Awelkheir Wedi Erey , niece piece as usual in assenna forum .
    Mandela coat story is good example of people who live truly in the present moment not to allow excuses that comes to over power their
    capabilities .
    Speaking in Eritrean society we should practice awareness of negative
    thought patterns and their damaging effects to begin on being mindful
    of present moment . The same Mandela changed the old worn-out coat to
    look decent wearing cloth , why not we can’t fix the old destructive mentality inherited from foreign colonizers in African countries .
    Cut off part of aged fabrics from our cloth and sew with new preferred materials to bring it back as desired belonging .

  • wedifre May 15, 2016

    Dear Awolker,
    You are not able to describe your motive or the bottom line of your example.
    So far either due to your shortage of explanation of your motive of your article or wrong example your article is giving an opposite meaning of what is intended!!!
    I could not find the FLESH of the article!!!!

  • Negash Haile May 15, 2016

    can anyone clarify the analogy worn out coat to man made nations.

    • AHMED SALEH !!! May 16, 2016

      Worn out coat can be reused by sowing matching fabrics to make it look
      acceptable and nations can use judiciary reforms as fabrics to make it look desirable place to live in peace . That is my interpretation.

    • Tsehaye May 16, 2016

      They are both the result of something gone wrong. A worn out coat is undoubtedly the result of penury, and man-made nations, as we know, are the result of colonization. Mandela’s worn out coat was the result of the barbaric Apartheid system. They are both used as instruments to dehumanize the victim. Both are evil. Eritreans were not allowed to wear a worn out coat let alone a new coat during the Italian occupation. Hence, both of them require a radical change to fix them. Patching here and stitching there cannot be a permanent corrective action to the chronic problem. I think it would have made a great sense if the author had used the analogy in a different way.

Post a Reply to Negash Haile Cancel Reply