ጽልኢ ኣይነጎሃህር (ቀዳማይ ክፋል) (ብደብረ)
ጽልኢ ኣይነጎሃህር (ቀዳማይ ክፋል) ብመጀመርታ ንኹሎም ኣንበብቲ ሰላም ክብል ኣፍቅዱለይ። ሰላም ልባዊ ትምኒተይ እዩ። ድሕሪ ሰላም ኩሉ ይመጽእ። ሰላም ኣብዘለወሉ ቅሳነት ይነግስ፡ ጸጋ ይመጽእ። ንቡር ናብራ ይህሉ፡ ምትሕስሳብ ምትሕልላይ ይህሉ፡ ኮታስ እቲ ጽቡቕ ዝበሃል ኩሉ ተፈጻምነት ይህልዎ
ጽልኢ ኣይነጎሃህር
(ቀዳማይ ክፋል)
ብመጀመርታ ንኹሎም ኣንበብቲ ሰላም ክብል ኣፍቅዱለይ። ሰላም ልባዊ ትምኒተይ እዩ። ድሕሪ ሰላም ኩሉ ይመጽእ። ሰላም ኣብዘለወሉ ቅሳነት ይነግስ፡ ጸጋ ይመጽእ። ንቡር ናብራ ይህሉ፡ ምትሕስሳብ ምትሕልላይ ይህሉ፡ ኮታስ እቲ ጽቡቕ ዝበሃል ኩሉ ተፈጻምነት ይህልዎ ብዓቢኡ ከኣ ፍቅርን ሕውነትን ግቡእ ቦትኦም ይሕዙ። ኩሉ ኣብ ፍቕሪ እዩ ዘሎ። ኣብ ጽልኢ እንታይ ይርከብ? ዋላ ሓንቲ። ኣብ ጽልኢ ምብኣስ፡ ምቅትታል፡ ምቁስሳል፡ ምጽራፍ፡ ምዝራግ እዩ ዘሎ። በዚ ሓሳብ ምሳይ ከምትሰማሙዑ ይኣምን። ናይ ሎሚ ጽሑፈይ ኣብ መንጎ ህዝብታት ኤርትራን ኢትዮጵያን ቅርሕንቲ ክፈጥር ዝኽእል ጽልኢ ከምዘየሎ ንምግላጽ ዝጸሓፍክዋ ስለዝኾነ ህድእ ኢልኩም ከተንብብዋ እምሕጸን። መሃዝቲ ጽልኢ ክንነቅሓሎምን ነቂሕና ክንገብሮ ዝግበኣና ክሕብር ፈቲነ ኣለኹ። እዞም ንህዝቢ ንቃለስ ኣለና ንብል ማእከል ቃልስና ዝኾነሉ ቦታ በዛ ንእሽቶይ ኣተሓሳስባይ ክሕብር ፈቲነ ኣለኹሞ ኣይተስተዋሕድዋ። ንዝተጋገየ ፈውሱ መአረምታ ስለዝኾነ ንዝጽሕፎም ጌጋታት መአረምታ እንተገርኩምለይ ሓጎሰይ ወሰን የብሉን። ብጽቡቕ ክትንቀፍ ግቡእ እዩ። ደሓር ከኣ እንዳተመላላእና ኢና ክንጎዓዝ ዘሎና።
ህዝብታት ኤርትራን ኢትዮጵያን ሓደ ህዝቢ ‘ምበር ክልተ ህዝቢ ኣይኮኑን። ብዛዕባ እዋናዊ ኩነታት ህዝብታት ኤርትራን ኢትዮጵያን ክትሓስብ ኮለኻ ኣብ ርእሰኻ ቅጅል ዝብሉ ሕቶታት ብዙሓት እዮም። እቲ ናይ መጀመርታ ሕቶ፡ እዚኦም ህዝቢ እዚኦም መን ‘ዮም? ትብል ሕቶ ‘ያ። ሕቶ መንነት ምምላሽ ኣገዳሲ ‘ዩ። ድሕሪ እዚ ሕቶ፡ ሕቶ ህላወ ናይዞም ክልተ ሃገራት ኣህዛብ፡ ዘለዎም ናይ ሓባር ረቋሒ፡ ናይ ሓባር ረብሓ፡ ምስቲ ክፈላልዮም ዝኽእል ረቋሕ ዝምልከት ‘ዩ። እንታይ እዩ ዝጠምሮም? እንታይ ‘ዩ ኸ እቲ ዝፈላልዮም? ናይ ሓባር ጸላኢኦም መን ‘ዩ? መን እዩ ጸላኢ ህዝቢ ኤርትራን ኢትዮጵያን? ህዝቢ ኢትዮጵያ ብፍላይ ከኣ ህዝቢ ትግራይ ጸላኢ ህዝቢ ኤርትራ ድዩ? ብኣንጻሩ ህዝቢ ኤርትራ ጸላኢ ህዝቢ ኢትዮጵያ ድዩ? እዞም ናይ ክልተ ሃገራት ኣሕዋት ኣህዛብ ናይ ሓባር ረቛሒ የብሎምን እንድዮ ‘ም? እዞም ክልተ ህዝብታት ነንሕድሕዶም ኣይተዋሰቡን ድ ‘ዮም? እዞም ክልተ ኣሕዋት ህዝብታት ኣብ ሓደ መኣዲ ናይ ሓባር ሕብስቲ ኣይተቋደሱን ‘ዮም? እዞም ክልተ ሓደ ዓይነት ህዝቢ ናይ ሓባር ባህሊ ናይ ሓባር ቋንቛ የብሎምን እንድ ‘ዮም? ጉዳይ ቋንቋ ካብ ተላዕለ ፊደላትን ቛንቋን ግእዝ ናይ ክሊቲአን ሃገራት ናይ ውልቆም ነንሕድሕዶም ዝረዳድእሉ ናይ ሓባር ሃብቲ ኣይኮነን ‘ድዩ? ፊደላትን ቋንቋን ግእዝ ናይ ክልቲኦም ህዝብታት ናይ ሓባር ናይ ኦርቶዶክስ ቤተ ክርስትያን ቛንቋ መረዳድእን መዕረጊ ጸሎትን ዶ ኣይኮነን? ኣብ ክሊቲአን ሃገራት ዘሎ ናይ ኣስላሙ ይኹን ክርስትያኑ ኣብያተ ጸሎትን ኣገባብ ጸሎትን ብሓባር ዝተጠረየ ናይ ሓባር ባህሊ ዶ ኣይኮነን? መን ‘ደኣ ይመልሶም ‘ምበር፡ እቶም ሕቶታት ማእለያ የብሎምን። ሊቃውንቲ ታሪኽ ቅኑዕ መልስ ክህቡሉን ህዝብታት ክሊቲኦም ሃገራት ከስተምህሩሉን ተስፋይ ሉዑል ‘ዩ።
ኣነ ነዘን ኣብ ላዕሊ ዘለዋ ሕቶቶታት እንተዝሕተት ንኹሉ ብኣወንታ ምመለሽኽዎ። እዞም ናይ ነዊሕ ጊዜ ናይ ሓባር ታሪኽ ዘለዎም ህዝብታት ኣብ ናይ ዝሓለፈ ሕሱም ጊዜውን ይኹን ሓቢሮም ዝተጎዓዙ ዘይተፈላላዩ ክነሶም ኣብዚ ሕጂ እዋን ደኣ እንታይ ረኸቦም? እዞም ናይ ሓባሪ ረቋሒ ዘለዎም ህዝብታት ደኣ ሕጂ ከብዲን ሕቆን (ሆድን ጀርባ) መን ገበሮም? እምበርከ ከምዚ ንብሎ ዘሎና ተፈላልዮም ድዮም ከ? እንተ ኮይኖም ከ ንክልቲኡ ህዝብታት ዝዓርቁ መስተውዓልቲ ለባማት ዓበይቲ ኣብ መንጎኦም የብሎምን እንድ ‘ዮም? እቶም መራሕቲ ሃይማኖት እቲ ቀንዲ ስርሖም ንዝተባእሰ ምዕራቕ ንዝሓመመን ተስፋ ዝቆረጸን ምብጻሕን ተስፋ ምሃብን ከሎ ፡ ትም ኢሎም ህዝቦም ኣማዕድዮም ክርእዩ ሕጂ እንታይ ወረዶም?
እቲ ምኽንያት ካልእ እዩ። ፍሉይ ሰብ ረብሓ ፖለቲከኛታት ንህዝብታት ኤርትራን ኢትዮጵያን ከናቁቱ ዝፈጠርዎ ሽርሒ ‘ዩ። ንሶም ከምዚ ይብሉና፡ ኢትዮጵያውያን ባሕሪ እዩ ሕልሞም፡ ህዝቢ ኤርትራ ኣይንታዮምን ‘ዩ፣ ብኣንጻሩ ኤርትራውያን ንኢትዮጵያውያን ይንዕቅዎም ይብልዎም። ሃይለስላሴን ደርግን፡ ኤርትራ መሬታ ‘ምበር ህዝባ ኣየድልየናን ‘ዩ ንምባል “ኣብ ባሕሪ ዘሎ ዓሳ ንምጽናት ነቲ ባሕሪ ምድራቕ” ኢሎም ንህዝቢ ኤርትራ ኣለዓዒሎሞን ጽልኢ ኣንጻር ህዝቢ ኢትዮጵያ ከምዘሕድር ጌሮሞ። ብኣንጻሩ ንዕቀት ኤርትራዊያን ንምግላጽ ንኣብነት ኣቶ ገብሩ ኣስራት ፕረሲደንት ክልል ትግራይ ከሎን ነቲ ውግእ ከጎሃህር ከሎ ዝተጠቀመለን ክልተ ሓረጋት፡ “ኤርትራዊያን ሓንቲ ድሙ ንሓምሳ ኣናጹ፡ ሓንቲ ፊሊት ንሚእቲ ሃመማ ኢዮም ዝብሉና” ዝበሎ ዓይነት፡ ከምኡ ኢሎም ህዝቢ ኢትዮጵያ ንኤርትራዊያን ከምዝቅየሙዎም ጌሮም። እቲ ሓቂ ግን ከምቲ ዝብልዎ ኣይኮነን። ህዝቢ ኤርትራ ንህዝቢ ኢትዮጵያ ኒዒቁ ኣይፈልጥን ‘ዩ። ንህዝቢ ኢትዮጵያ ከኣ ባሕሪ ንኸይጥቀም ህዝቢ ኤርትራ ኣይከልከሎን። እቲ ዘሕዝን ክሊቲኡ ህዝቢ መጋበርያ ፍሉይ ሰብ ረብሓ ፖለቲከኛታት ክሊቴን ሃገራት ምዃኑ እዩ። እቲ ጭቡጥ መርትዖ፡ ድሕሪ እቲ ግናይ መጋበሪ ውግእ፡ እቶም ህዝቢ ኣብ ዝተራኸብሉ ኣጋጣሚታት ጽልኦምን ቅየመይቶኦምን ገዲፎም ከም ቀደሞም ሕውንውቶም ንኽቕጽሉ ኣይኣገሞምን። ኣብዚ ጽሑፍ እዚ ኣብ ርዋንዳ ዝርከቡ ኢትዮጵያውያንን ኤርትራዊያንን ኣብነት ሂበ ኣለኹ።
ትዕዝብተይ ኣብ ርዋንዳ ኣብ ዝተንቀሳቀስኩሉ ዝተዓዘብክዎ ‘ዩ። እዞም ህዝቢ ነንሕድሕዶም ዝተሓላለዩ ዝተሓሳሰቡ ኣሕዋት ህዝቢ’ዮም። ኣብ መንጎኦም ዘሎ ምትሕስሳብን ምትእልላይን ምትሕልላይን መግለጺ ትስእነሉ። ኣብ ውሽጢ ኪጋሊ ናይ ገብርኤል ኦርቶዶክስ ቤተክርስትያን ብሓባር ሃኒጾም ሓቢሮም ንእግዚሂሮም የምልኹ። ክልተ ካሕናት ማለት ሓደ ካህን ካብ ኤርትራ ሓደ መነኩሴ ከኣ ካብ ኢትዮጵያ ኣምጺኦም ምስቲ ሓደ ካህን ብኣጋጣሚ ብስደት ካሕን ብሓባር ከምልኹ ምራኣይ ንላዕሊ ዘሐጉስ ነገር እንታይ ኣሎ? መርዓን ጥምቀትን ጸብልን ሓቢሮም ይጽንብሉ። ንናይ ክሊቲኡ ህዝብታት ኣጋይሽ ክሊቲኦም ወገናት ብመዓረ ይቅበሉ። እሞ ነዚኦም ወከልቲ ናይ ክልተ ጸላእቲ ሃገራት ህዝቢ ክንብሎም ንኽእል ዶ? በየናይ መዐቀኒ! እንድዒ። ትማሊ ትማሊ ንኣቦይ ወይ ሓወይ ወይ ሓፍተይ፡ ሓውኻ ወይ ሓፍትኻ ወይ ኣቦኻ ቀቲሊለይ ነይሩሞ ንሕና ‘ውን ተባኢስና ንንበር ኣይበሉን። እቲ ሓቂ ኣብኦም ‘ዩ ተገሊጹ። ህዝቢ ኤርትራ ኣንጻር ህዝቢ ኢትዮጵያ ውግእ ኣየልዓለን። ህዝቢ ኢትዮጵያም ከምኡ። እዚ ዓቢ ጭብጢ ‘ዩ። እቲ ውግእ ዝተወለዐ መንግስቲ ምስ መንግስቲ ዝተገብረ ምትፍናን ‘ምበር። በዚ ኣጋጣሚ ንልቦናን ውሕልነትን ወደብቲ ናይዞም ክልተ ህዝብታት ልባዊ ኣድናቆተይ ክገልጸሎም እፈቱ። ናይ ክሊቲኦም ህዝብታት ለባማትን ዓበይቲን ወከልቲ ኣብዛ ኪጋሊ ተራኺቦም። ከምኦም ይብዙሑልና።
ኣብዛ ቀረባ መዓልቲ ብዛዕባ ፍረሰላም ሙሴ እዩ ዘሎ እቲ ዘረባታት። ምስ ራድዮ ወጋሕታ ኣብ ገበሮ ቃለ ምሕትት ካብ ዝተዛረቦ “ካብ ‘ቲ ሓደ ቤተይ ናብ ‘ቲ ካልእ ቤተይ እየ መጺአ” ትብል ሓረግ ቆንጺልካ ብምውሳድ፡ ንብዙሓት ዓያሹ ወይ ዑሱባት መንግስቲ ኢሳይያስ ከምዘቆጠዓቶም ካብቲ ዝሃብዎ ርእይቶታት ተዓዚበ። ንሱ ብናይ ንእስነት ኣተሓሳስብኡን ብገርሂ ልቡን ነቲ ቅኑዕ ሰብ ዝሓስቦ ሓቂ እዩ ተዛሪቡ። ንሱ ከም ህዝቢ ኮይኑ ‘ዩ ሓሲቡ ‘ምበር ንመንግስቲ ኢትዮጵያ ኣየከሻከሸን። ደሓር ከኣ እዚ ፉሕ ፉሕ ዝብል መንእሰይ ናይ ንእስነት መንፈሱ ዝተጎድአ መንእሰይ ናበይ ይኺድ? ናብ ሱዳን እንተልኩም፡ ተጋጊኹም። ሓቂ ‘ዩ ህዝቢ ሱዳን ሓው ህዝቢ ኤርትራ ‘ዩ። እቲ ካልእ ሓቂ ከኣ መንግስቲ ኣልበሽር ሽርካ መንግስቲ ኢሳይያስ ‘ዩ። እቲ ዝግበር ንርእዮን ንሰምዖን ከምዘሎና መንግስቲ ኣልበሽር ነዚ ዕምባባ መንእሰይ ቀንጢሱ የሕሊፉ ንመንግስቲ ኢሳይያስ እንተሃቦ ኸ? ኣይግበርን ኣይበሃልን፡ ይግበር ‘ዩ። እንተወሓደ መንግስቲ ኢትዮጵያ ከምዚ ኣይገብርን።
እዚ ብሰበብ ኣስባብ ዝተወለዐ ናይ ዶብ ውግእ፡ ዘበገሶ ብህዝቢ ናይ ምቁማር ጠላዕን ህልኽን ንኽሊቲኦም ህዝብታት ግዳይ ክገብር ከሎ እዞም ክልተ የሕዋት ህዝብታት ነንሕድሕዶም ተደናጊጾም እዮም። ደም ዝንዛዕ ነቢዖም እዮም። ህዝቢ ኤርትራ ብኣልማማ ካብ ኢትዮጵያ ክስጎግ ከሎ ዝተደናገጹ ኢትዮጵያውያን ኣይነበሩን ‘ድዮም? ከምኡ’ውን ህዝቢ ኢትዮጵያ ካብ ኤርትራ ክስጎጉ ከለዉ ዝተደናገጽና ኤርትራዊያን የለናን ‘ዲና? ኣነስ ከምዘሎና እየ ዝኣምን። ኣነ ንባዕለይ ጭብጢ ‘ዩ። ካብ ወረደና ኢልና ዝተቀበልናዮ ምፍልላይ ‘ምበር ብልብና ዝተቀበልናዮ ኣይነበረን። ኣነ ዝኣምን እዞም ህዝቢ ኢትዮጵያን ኤርትራን ብዘይ ናይ መንግስታት ምትእትታው፡ ንግሆ ነጻ እንተዝግደፉ፡ ድሕሪ ፋዱስ ኹሎም ኣብ ሓደ መኣዲ ከምዝርከቡ ብዘይ ጥርጥር ምተዛረብኩ። እስኪ የሓዋት ከምቲ ንዓይ ዝስመዓኒ ንዓኹም ይስመዓኩም ‘ዶ ይኸውን? እስኪ ክሓተኩም፡ ምስ አሕዋት ሶማላውያን ወይ ምስ ኣሕዋት ኢትዮጵያውያን ንሓደ ለይቲ ደቅሱ እንተትበሃሉ ምስ መኖም ቀሲንኩም ምደቀስኩም? እንተ ኣነ፡ ሶማላውያን ዘይጓድኡ ጥዑማት ሕያዋት አሕዋት ‘ዮም። እንተኾነ ካብ እመትም ስድሪ ኣላታ እዩ ዝበሃል እሞ ኣነ ምስ ኢትዮጵያውያን ኣሕዋተይ በጥ ኢለ ከሓድር ቅሳነት ይህበኒ። ህዝቢ ሶማል ሰላማዊ እዩ እንተኾነ ‘ውን ምስ ኢትዮጵያውያን እንተሓዲረ እየ ልበይ ዝወድቀለይ ምበልኩ። ምኽንያት ናይ ሓባር ባህልን እምነትን ቋንቋን ስለዘለና።
ኣነ ዝኣምን፡ ውግእ ኣብ መንጎ እዞም ክልተ ህዝብታት ዝተከሰተ ሰኣን ድኹም ምሕደራ እዞም መራሕቲ ተብየው ክልተ መንግስታት እዩ ነይሩ። ኣብ ክቢ ጠረጰዛ እሂም ሚሂን ተባሂሉ ዝውዳእ ነገር፡ ውግእ ንከይልዓል ትብዓት ዝሰኣኑ ክልተ ደለይቲ ሰብ ዝና እዞም መራሕቲ እዞም ክልተ ህዝብታት ዝተወለዐ ‘ዩ ዝብል ጽኑዕ እምነት ኣሎኒ። ብመትከል ኣመኽንዮም ዝነገሩና ፕሮፖጋንዳ እንተ ተታሊልና እንተ ተገዲድና ተቀቢልና ዶ ኣይኮነን ስዒብናዮም? ብሰንኪ ድፉን ኣተሓሳስባ እዞም መራሕቲ ዘንቀሎ ሕሰምን መከራን እዞም ኣሕዋት ኣህዛብ ይሳቀዩ ‘ለዉ።
ህዝብታት ምኽንያት ውግእን ጽልእን ከምዘይኮነ ኣብ መንጎኦም ዘሎ ርክብ ዓቢ ጭብጢ እዩ። ንዓይ እዚ ሓቂ እዚ ተደጋጊሙ ክቃላሕ ኣለዎ ዝብል እምነት ኣሎኒ። ናይ ዜና ኣውታርና ግን ኣይግድን። ብፍላይ ንህዝቢ ቆይምና ኣለና ዝብላ ተቃወምቲ ሜድያታት። ኣብ ዝተፈላለየ ሜድያታት ብዛዕባ ህልው ኩነታት እዞም ህዝብታት ዝዝርግሑ ዜናታት ወይ ዝንበቡ ጽሑፋት ዕግበት ኣይህቡንን እዮም። ብቀንዱ ነተን ቀንዲ ሕቶታት ኣብክንዲ ዝምሉሱን መፍትሔ ዘናድዩሉን ዝተዘበራረቀ ውዥንብር ዝነዝሕ ዝፈላልን ዜናታትን ጽሑፋትን ክፍንዋ ከለዋ ትግረም። ዕላማ እቲ ጸሓፋይ ዘይኮነስ ዕላማ እተን ናይ ዜና ኣውታራት ኣብ ምጥርጣር ትኣቱ። እቶም ጸሓፍቲ ዝበሃሉ ምናልባሽ ካብቶም ሰብ ፍሉይ ረብሓ ክኾኑ ይኽእሉ እዮም። እተን ንህዝቢ ኢና ንውክል ዝብላ ሜድያታት ግን ክወቅሰን ይደሊ። ክሳብ መዓስ ኢና መጋበርያ ንኸውን? መዓስ ኢና ነቲ ህርመት ልቢ ህዝቢ ኣድምጺና ነቃልሖ? ሕቶይ ክሳብ መዓስ ኢና ንዕረ ብማዓር ሸፊንና ክንከይድ? ንኽፋእ መሸፈኒ ምኽንያት መሃብ መዓስ ኢዩ ደው ዝብል? ክሳብ መዓስ ኢና ነቲ ሓቂ ክንዓብጦ ክንፍትን? መዓስ ኢና መቀነት ኣደይ ዓንቂፊኒ ገዲፍና ኣብ ነኣሽቱ ነገራት ኣድህቦ ምሃብ ገዲፍና ኣብቲ መሰረታዊ ነገር ነተኩር?
Asghedom Woldeghiorghis February 24, 2015
I agree with you, very nice articl, these people are brothers and thier destiniy is to stay togther.
The haterage between the two people is the ignoranve of the two government.
Instead to work day and night for the development of the people , they are creating confudsion and haterage between the two brothers.
Yes, as you said outside of ethiopia and Eritrea these people are brothers because they
have a lot of things in common , one of those are those you have mentioned.
The enemy of these people are those who have spescial interest for themselves or they
are completly foreginers and half casts, and these people have paid dearly for the mistake of leaders and lyers.
we have a lot of lyers in Eritrea and in ethiopia young and old, and they have time ,paid
by some one to create haterage between people of these nations.
I am happy to see an articl which makes angry those who are not eritreans but they are ther, and those who love the people of ethiopia and eritrea they happy to read such articl of great importans.
For myself most Eritreans they are afraid to say so, belive me there are people and leaders in both country responsable of this blood shed between Eritreans and Ethiopians .History will tell it. And I am sure every one lough at us.
thanks for your courageuse articl and don’t weary if some stupied some_ eritreans and ethiopians gives negative atitued to your articl becsuse they are the cause of the situation
rezen February 24, 2015
Subject: ጽልኢ ኣይነጎሃህር (ቀዳማይ ክፋል, February 24, 2015
Commentary: 24 Feb 2015
Debre,
First and foremost, I sincerely apologize for responding in the English language to your readable, impeccable, and well constructed Tigrigna Article. It is refreshing.
Now, let me go to my only ONE comment on your article >>> “ክሳብ መዓስ ኢና ነቲ ሓቂ ክንዓብጦ ክንፍትን? መዓስ ኢና መቀነት ኣደይ ዓንቂፊኒ ገዲፍና ኣብ ነኣሽቱ ነገራት ኣድህቦ ምሃብ ገዲፍና ኣብቲ መሰረታዊ ነገር ነተኩር?”
The KEY question is in the first six words:”ክሳብ መዓስ ኢና ነቲ ሓቂ ክንዓብጦ” In my honest opinion — and no malice to anyone, nor any group, nor to any entity — if that question is ever answered truthfully, then we will not be talking about “ERITREA” Adio!
Once again, THANK YOU Debre, for your penetrating question and I imagine you will sleep well peacefully saying what had to have been said a long, long time ago before three-hundred thousands (300,000) young souls perished and a beautiful country devastated, for nothing! What a TRAGEDY!
Yonas February 24, 2015
emo yelen kkkkkk
AHMED SALEH !!! February 24, 2015
Tolerance , respect and cooperation start within
your society then from there goes beyond every boundaries . If we couldn’t manage to secure
Eritrean unity , I don’t see how we can do so with people across the border . At the same time
haters exist everywhere on all sides .
And I never read from opposition sites which advocate for hatred or division among people as
the writer stated unless he clarified if I missed
that part .
bruke February 24, 2015
I do agree with almost all you have indicated on your article except accusation of both governments in blanket & the same way. Yes, people from both governments have contributed to the launch of the full scale shameful war. As you mentioned, Gebru and the like are as responsible as Issayas. But please lets be honest. The late prime minister Meles was firmly against the war. He did a lot to save the two people from the sensible war. Had he been in full control of his organization like Isayas, he would have stopped the destruction. Or if Isayas had had a care to his people and Country, both of them could have avoided the war. I am saying this from my observation to all actions of Prime Minister as I was in Ethiopia during the war. So, although historians will one day write on who did what, I think it is not moral and reasonable to put him as responsible as Isayas & the like.
Eritreawit February 24, 2015
bruke,
May be you are right Meles was killed because he wasn’t doing his job well to destroy Ethiopia fast enough like they want him too. Look the Dictator in Eritrea he is doing his job perfectly, destroying Eritrea.
Eritreawit February 24, 2015
DEBRE
EMO ERITREAWI, BE KEBESA TRY TREYO ALEKHA MALET DU? ANE GIN ETI SEB ETHIOPIAWINETU WEY DEMA SOMALIAWINETU ZEYKONE TEGBARU EYE KIMEREMIR. NAY BEHAQI TEGAGIKHA. KOLOM HADE YOM NIAY KEM ERITREAWIT. SOMAL AYQERBUNI ETHIOPIA AYQERBUNI, EKWA DEA AB GIZE QALSI NI ERITREAWEAN MEQOBIT KAB ZIKHONA HAGERAT BIHLFI NITEGADELTI EPLF/ELF SOMAL DO AYKONETIN YA NERA? ANY WAY IT SHIGER HIJI NAY HIZBITAAT AYKONEN, ITOM NEQERSA HIZBITAT ZEKHONU ZELU ESUBAT ANY GELEN MERABWAIAN KEM BEAL ISAYAS ZIAMESELU U.
AHMED SALEH !!! February 24, 2015
Eritrawit
” TEGBARATU EMBER INTAYNETU AYKONENEN ZIMERMR”.
Zereba lebamat eza haftey .
Jura February 24, 2015
Eritreawit writes, “EMO ERITREAWI, BE KEBESA TRY TREYO ALEKHA MALET DU?”
This is not true; the good writer – Debre – did not write that.
Almost every Eritrean ethnic group and religion lives in Ethiopia. The issues is not about “kebesa” as you tried to twist.
There are Afars, Sahos, Kunamas, Tigrinyas, the Geez like Tigre speaking Amharas, Bilen as Agaws … living in Ethiopia. There is no nation much closer historically and culturally than Ethiopia to the people of Eritrea.
You should know that we are not the Cairo concocted lies as told to us as “history” by some inferiority laced elites who know none of their own history – the denials of thyselves.
AHMED SALEH !!! February 24, 2015
Ketezarubuna kab delekhum
The writer is the one who try to twist the true history of
Eritrea to defend Ethiopian interest . In fact the motives
behind the article looks suspicious to put the victim guilty
of wrong doing while defending the aggressor .
Being opposition doesn’t mean we don’t care about our nation .
And these kind of ideas doesn’t go well with interest of justice
seekers to portray us puppets of foreign forces .
Eritreawit February 24, 2015
jura,
Too late now, we can’t go back, NO WAY. AND FYI, SCANDINAVIAN ARE ALL SIMILAR ETHNIC GROUPS BUT THEY ARE ALL DIFFERENT COUNTRIES. BY THE WAY WE EAST/HORN AFRICAN ARE SIMILAR SOMALIA, SUDAN, DJIBOUTI, ERITREA AND ETHIOPIA. IT WOULD HAVE BEEN HAVEN IF WE BECOME ONE. BUT WE ARE NOT. LEAVE US ALONE Eritrean, no andenet no tigray tigregn not now.
tamrat tamrat February 25, 2015
Eritrawit, can’t we create the third option without challenging the ego of both nationalists?
If you have to find the third way to accommodate the interests of the minority ethnic groups, and the two giants what could you have done for the peaceful coexistence and prosperity?
tamrat tamrat February 24, 2015
Well said. These shared ethnic groups saved us from a complete irradiation of one another. The hate mongers make a good living out of the sacrifice made for peace and the well being of the shared peoples we have.
Remember Assab city before 1998. Hundreds thousands different ethnic groups made a good living out of the peace and at the same time afar people had have a possibility to develop their territory. When the elephants fight the grass hurt most.
Truly Truly i say to you February 25, 2015
What is the central point the writer liked to transmit? What is his final Target? He talked too smooth words about Eritrea and Ethiopia. Ok, for sake of peace let´s agree with all points he mentioned, there is no animosity among both nation people and among our trips and Ethiopians there is identical culture, language and blood relation. So what? In all over the world, almost among all neighbouring nations there is also same. Why the writer do not speak directly? Is he indirectly telling us like Yoseif Gebrehiwot, his applauders Kompishtato and alike,your sacrifice and Gedli history was for nothing, you are not different from Ethiopia, So you have to stay with? So if this is your point, in Whatever angle smooth language you spoken to us What is for us? And what makes you different from those chauvinist Ethiopians and some foxes with sheep skin among us stand? Let me ask one question, this all smooth positive talk why is now this special time comes? Is it because the Ethiopian election time arriving just for tactic maneover is that, or it is from heart because needed a serious everlasting peace and good relation among both nation to restore? Like my brother Ahmed Saleh said we know as you calling us “foolish Hamasenites,” you can kid them telling smooth word. Sorry dear writer if in case you feel by falsely interpret i despised your good intention, you have to make it clear weather you believe in Eritrean independence or not clearly. Not wishy washy talk.
guba February 25, 2015
Debre hasabka rdue eyu. gin kab kedem kab abahagotatka do kbl weys msafnti Ethiopian gezaetan kemzi natka abehahla kexali zsebkuwo sbket eyu neyru. b xhfuka zteashasho yelen.
Ei meseretawi hito krsae yeblun mehazut bhansab yxawetu yweilu mo gegezom natey zbluwo geza gin alewom. Shih tetefakeru gegezom si aygedfun. Fkri znegis nenatka hizka eyu.
Eritrea tdelyo nay dob shigir efethu bahran mdran awhisa zega bselam znebrelu kimexie emeber bdfnu shigir keyefethe ab kemzi komtatae mbal ayedlin.
Nenatna ms hazna selam kimexie eyu selam mis kone dima mis Ethiopia aykonen mis kalie hagerat b megedi babur, b megedi mekina , a ayer knrakeb eina.
Silezi Debre medenger tetenkek…….
tesfalem February 25, 2015
Ane Eritrean Tbahlu thafrudo kurubke tmali tmali abe adikum seb kem kebti HARDKUMOS bflay ADI SEGDO kemey girka eyu yhwat kkwen thasbu aytgagyu
algiena February 25, 2015
መቸም ሓሳባትካ ብግቡእ ተረደኤዮ እንተኮይነ ገና ነዞም ሓደ ህዝቢ ኢና ትብሎም ዘለካ ካሕዳማት ከዳሞ ብከመይ መምዘኒ ኢኻ ምስቲ ጪዋ ኤርትራዊ ሕብረተሰብ ሓደ ትገብሮም ዘለኻ ዶስ ዝተዋሃብካዮ ሞቅሺሽ ኣለካ ኢዩ ብርግጽ ሰብ ኩሉ ሰብ እዩ ትብል ትከዉን እወ ካብ ኣዳምን ሀዋንን መጺኡ ከይትብለኒ እስከፍ ምክኒያቱ ወዲ ሰብ ነዚ ሓቂ እዚ ኪሒዱዎ እዩ አከለጉዘታይ ሰብ እቲ ካልእ ዘይ ሰብ ወይ ድማ ብዓይኒ እቶም ካልኦት ዞባታት እቲ ወዲ ካልእ ዞባ ዘይ ሰብ ዝሕሰበሉ እዋን ዶ አይኮናን ንርኢ ዘለና እምበ ኣር ሓውና ቅድም ነቲ ቀንዲ ንኤርትራን ህዝባን በታቲኑ ብ ሃይማኖታዊ ሕማም ዝተመራስሑ ብናይ ብሄራዊ ሕሙማት ዓሌታውያን ገፈጥ መፈጥ ዝቅልብ ዘሎ ዲካ ተሓላቂ ትከዉን ዘለካ ሃቂ ተደሊካ ነቲ ሽም እርትራ በሊሉ እርትራዉነት አብ ዘሕፍር ደረጃ አብጺሑ ዘሎ ኩነታት ሃገርና ብከመይ መጻኢት ኤርትራ ነውሕስ ምበልካ ነቲ ንዓና አብ ሓደገኛ ኩነታት ኣብጺሑ ዘሎ ሓድሕዳዊ ምትፍናን መፍቲሒ ምንዳይ ምሓሸካ ዉሻጠኻ ዘየጽረኻስ ምስቶም ምቃብር ሱውኣት ዝኩዕቱ ዕሸላት አብ ዶባት ዝቀትሉን ኣራዊት ሓደ ኢና ምባልካ ተበራበር ዘብለካ ኢዩ