ዘማች ህግደፍ፡ ቀባሮ ድዮም ኮማሮ ?
እቶም ትማሊ ሰንበት 25 መስከረም ንመላኺ ኢሳይያስ ክውድሱ ኒውዮርክ ተኣኪቦም ዝነበሩ 3 ሽሕ ኤርትራውያን: ‘ዘማች’ ምዃኖምስ ኣረጋጊጽና ኣለና። ‘ቀባሮ’ ድዮም ‘ኮማሮ’ ንምጽራይ ግን ገለ ሕጡበ-ጽሑፋት ከድልየና እዩ። ‘ዘማች’ በቲ ንቡር ትርጉሙ፡ ‘ወፋሪ’ ማለት ስለዝኾነ ዘጕሂ ኣይኮነን።
እቶም ትማሊ ሰንበት 25 መስከረም ንመላኺ ኢሳይያስ ክውድሱ ኒውዮርክ ተኣኪቦም ዝነበሩ 3 ሽሕ ኤርትራውያን: ‘ዘማች’ ምዃኖምስ ኣረጋጊጽና ኣለና። ‘ቀባሮ’ ድዮም ‘ኮማሮ’ ንምጽራይ ግን ገለ ሕጡበ-ጽሑፋት ከድልየና እዩ።
‘ዘማች’ በቲ ንቡር ትርጉሙ፡ ‘ወፋሪ’ ማለት ስለዝኾነ ዘጕሂ ኣይኮነን። ጥቁው ወፍሪ ‘ሎ እኩይ ወፍሪ ሎ። ‘ዘማች’ በቲ ናይ ሳሕል ቋንቋ ግን መግለጺ ናይ ሓደ ብግዴታ ዝወፍር፡ ብድሕሪት ብጠበንጃ ብጾቱ ምዅብኳብ ብቕድሚት ብጥይት ጸላእቱ ምቝላብ ዝተቐበለ፡ ንሱ ጠበንጃ ሒዙ፡ ህይወቱ ድማ ብኻልኦት ተታሒዙ፡ ዝተባህሎ ካብ ምግባር ሓሊፉ ዕድሉ ክውስን ዘይኽእል ኣብዲ፡ መወዳእትኡ ሞት ምዃኑ እናፈለጠ ካብ ሞት ፈሪሑ ሰንፈላል ኮይኑ ዝነብር ምህሙን ወታሃደር ደርግ እዩ።
ካብዚ ዝተላዕለ፡ በቲ ንደቀንስትዮ ኣትሒቱ ዝርኢ ድሕረት ዘበገሶ ኣበሃህላና፡ ወድን ጓልን፡ ከምሰበይቲ፡ ‘እታ ዘማች’ እናተባህለ ‘ውን እዩ ዝጽዋዕ። እዞም ካብ ሓደ ገዛ ሰለስተ ሒዝኩም ንቐሉ፡ እንተዘየለ መሳፈሪ ካልኦት ክፈሉ ተባሂሎም፡ ‘ናበይ’ ከይበሉ፡ ናብ ዲሲ ዶ ናብ ኒውዮርክ ከየጻረዩ፡ ከምዘማች ተገዲዶም ካበየ ክፍለሃገራት ሰሜን ኣመሪካ ዝተኾብኮቡ ኤርትራውያን ከኣ፡ ካብ ዘማች ዝገደዱ እዮም። መሳኪን ማች ‘ሲ ኣብ ውሽጢ ቁጽጽር ናይቲ ስርዓት ብጠበንጃ እዮም ዝስግደዱ ነይሮም። እዚኣቶም ግን፡ ኣብ ወጻኢ ሃገር፡ ነቲ ህዝብና ኣብ ገዛእ መሬቱ ተሰዊኡ ዘምጽኦ ናጽነት መሰል ስኢኑሉ ክንሱ ዝረኸቡዎ ሓርነትን ደሞክራስን ንዲክታተርያዊ ስርዓት ህግደፍ ኣሕሊፎም ብምሃብ፡ በቲ ብገዛእ ህዝቡ ተፈንፊኑ ኣብ ጎደናታት ኒውዮርክ ከይተረፈ ከም ማንቲለ ክህደን ዝቐነየ፡ ርእሰምትእምማን ኣጥፊኡ ዘሎ ስርዓት ክግደዱ ፍቓደኛታት ምዃኖም ክሳብ ክንደይ ሕሱራት ከምዝኾኑ ዘርድእ እዩ።
ሓደ ሓደ ግዜ፡ ሰባት ጽቡቕ ነገር ክገብሩ ክግደዱ ከለዉ ንግዚኡ ቀጨውጨው ይብሎም ‘ሞ፡ ነቲ ዕማም ሰናይ ውጽኢት እንተረኺቦምሉ ቀጨውጨዎም ረሲዖም ዋናታቱ ክኾኑ ዝደናደኑሉ እዋናት ኣሎ። እዞም ናይ 21 ክፍለዘበን ዘማች ግን፡ መቛሒ፡ ሓራዲ፡ በታኒ ሃገርን ህዝብን ክውድሱ ንዝቐረበሎም ግዴታ ርዒሞም ብምኻዶም፡ ንሓዋሩ ዘይርስዑዎ ሓጥያት እዮም ተሰኪሞም ዘለዉ። ከምዚ ዝኣመሰለ ጫካን መራሒ ዝተረፈ ከይልክመልካ ብኡ ኣቢሉ ክዓርብ ደኣ ትጽልን ትምህለልን እምበር፡ ዝያዳ ከጥፍእ ሞራል ንምሃብ ከም ጠለበጊዕ ተኼብኵብካ ምዕሳሉ ካብቲ ናይ ዘማች ብዝኸፍአ፡ ንኣጉል ዕላማ ኣብ ክንድኡ ምማት ‘ዩ ‘ሞ እቶም ሰብኣውነቶም ዝሸጡ ኣሃዛት ብውሽጢ ልቢ መላኺ ኢሳይያስ ከይተረፈ ተኻዒቦም ከምዘለዉ ፍሉጥ እዩ።
ንሱ፡ ሎምስ ነዚ ገዛ እዚ ዝመልኡ ዓያሹ ክንደየናይ ከይርከቡ ኢሉ መጠነኛ ኣዳራሽ ኳ እንተተኻረየሎም፡ እቶም ዓያሹ ካብቲ ቁጽሪ ሰድያታት ናይቲ ኣዳራሽ ስለዝበዝሑ፡ እቶም ተገዲዶም ዝመጽኡ፡ ኣብ ስታትስቲክስ ኢሳይያስ ድሕሪ ምስፋሮም፡ ፍርቆም ከም ኣመጻጽኣኦም ተገዲዶም ከም ለማኖ ኣብ ደገ እዮም ጭንን ክብሉ ኣምሲዮም። ስለምንታይ ኢሎም ‘ውን ኣይሓተቱን። ካብዚ ዝኸፍእ ውርደት ከኣ የልቦን። ብዝሒ ክንበል ከለና፡ ምስ ትጽቢት ቁጽሪ ዓያሹ ኢሳይያስ ደኣ ኢና ነወዳድሮ ዘለና ‘ምበር ብመጠን ብዝሒ ኤርትራውያን ተቐማጦ ሰሜን ኣመሪካ ክንዛረብ ከለና፡ 3 ሽሕ ማለት 3 ሚእታዊት ማለት እዩ። “ እቲ ንዓሰርተ ዓመት ኳ እንተተፈላለና፡ ልበይ ኣብ ነፍሲ ወከፍ ደቒቕ ምሳኹም እያ ነይራ” ዝበሎም መላኺ ኢሳይያስ፡ ካብ ልቢ 97 ሚእታዊት ኤርትራውያን ወጺኡ ከምዘሎ ኸኣ ጽቡቕ ገይሩ ተረዲኡዎ ‘ሎ።
እቶም ነዚ ነዚ ምስ ረፈረንደም ኣመሳሲሎም ክገልጹዎ ዝፈተኑ ኣቃጠርቲ ህግደፍ፡ እቶም ኣብ እዋን ረፈረንደም ዘየድመጹን ኣይፋል ዝበሉን፡ ምስቲ ነጥቢ ገለ ኣሃዛት ዝተጸብጸቡ ክኾኑ ኣለዎም። ከመይ ደኣ፡ እቲ ሽዑ እወ ንናጽነት ዝበለ፡ ሕጂ ‘ውን እወ ንለውጢ እዩ ዝብል ዘሎ። እቲ ቁጽሪ ብፍሩዩ ኣብ መንደቕ ዘይተጻሕፈ፡ እቲ እወ ዝበሉሉ ናጽነት ብሓርነት ክዛረበ ስለዘይተፈቅደሉ ጥራይ እዩ። ሕጂ እንደሞ፡ ኣብ ኤርትራ ብዛዕባ ኢሳይያስ ነጻ ረፈረንደም ኣይግበርን። ኢሳይያስ፡ ከምቲ ባዕሉ ዘረጋገጾ ብዘይ ህዝባዊ ኩንትራት ኣብ ስልጣን ክነብር ናይ ቀትሪ ሕልሚ ዘሳስየሉ ዘሎ ምኽንያት ደኣ ምስጢሩ እንታይ ዲዩ? እንተዝተኣማመን፡ ዘይፈታተን!
ኣብ ሓደ ንቡር ስርዓት፡ ሰብ ኣብ ናይ ፈታዊኡን ጸላኢኡን ኣኼባ ተረኺቡ ዝተባህለ ከዋህልልን መጕቱ ከስምዕን ንቡር እዩ። እዚ ናይ እሳይያስ ኣኼባ ግን፡ ከምዚ ዝኣመሰለ ትሕዝቶ ዝነበሮ ኣይኮነን። ስለዚ እቶም፡ እዚ መደብ’ዚ ነቲ ብዓድን ግዳምን ተቐባልነቱ ማህሚኑ ዘሎ ስርዓት፡ ደገፍቲ ዘለዉዎ ኣምሲልካ ንምርኣይ ዝተማህዘ ናይ መራኸቢ ብዙሃን ድራማ ምዃኑ እናፈለጡ መምልኢ ፍሬም ተለቭዥን ክኾኑ ተቐሰቡን ዝተቐረቡን፡ ኣብዚ ምኽንያት’ዚ ክሕብኡ ኣይክእሉን እዮም።
ብዝኾነ ዘማች ምዃኖም ኣየጠራጠረናን፡ ግን ብሓደ ወገን ከኣ ቀባሮ መሲሎም። ከምቲ ባዕሉ ‘ውን ኣብ ቃለመጠየቕ ምስ ድምጺ ኣመሪካ ዝመለቖ፡ እዚ ናይ ግብጽን ቱኒዝያን ሊብያን ህቦብላ ለውጢ፡ ኣብኡ ዝውዳእ ኣይኮነን፡ ክቕጽል እዩ። ሕስብ ውዒልካ ሕስብ እንተሓደርካ ኸኣ፡ ድሕሪ ዓብደላ ሳላሕ ናይ የመን፡ እቲ ማዕጺድ ሓርነት ካብኡ ሓሊፉ ካልእ ግራት የብሉን።
እዚ ዝተፈለጠን ክኾና ኣለወን እተን ኣብ ማእከል ኣዳራሽ ንብዓተን ዝጸርጋ ዝነበራ ወይዘራዝር ኢሳይያስ ንምወዳእታ ግዜ ክፋነዋኦ ኣብኡ ዝተረኽባ። መቸም፡ ንፉዕ ሓታታይ እንተዝረክብ ነይሩ ኢሳይያስ ብዙሕ ሓቅታት መምለቜ ነይሩ። ብዛዕባ እሱራት ተሓቲቱ፡ ብዛዕባ ኣምኒስቲ፡ ሁማን ራይትስ ዎች ምህውታቱ፡ ኣእምሮኡ ስሒቱ ከምዘሎ እዩ ዝእምት። ዝሓተትካዮ ‘ባ መልስ ዝብሎ ርጡብ እንተዝረክብ ከኣ፡ እታ ከምዘየላ ብሰለስተ ማንካ ሽኮር ክምስክረላ ዝፈተነ ሽኮርያኡ ምተጋህደት ነይራ። ብዝኾነ፡ እቲ ሽዑ ዘምለቖ ነጥብን ወልደፍደፉ ‘ውን ሒደት ኣይነበረን ‘ሞ ንኻልእ መዓልቲ ይኹነና።
ንጸይቂ ዝገብር፡ ምእንቲ ምውርዛይ ክትብል ክትሕሱ እንተዘይደሊኻ ናብ ጸይቂ ብዝቐረበ ቃላት ጥራይ ኢኻ ብልክዕ ክትገልጾ እትኽእል። ነቶም ዘማች ህግደፍ፡ ካብቲ ተማሳሳሊ ትርጉም ዘለዎ ቅጽል ነቲ ዝሓሸ ሓሪና ‘ኮማሮ’ እንተበልናዮም ከኣ ኣየተጋገናን። ነዚ ኣበሃህላ’ዚ ‘ሞ ኸኣ ብዙሕ ምኽንያታት እዩ ዘለዎ። መጀመርያ ካብ ልቦም ኣይኮኑን ዘፍቅሩዎ። ልክዕ ከምተን ምእንቲ ግዝያዊ ረብሓ ክብላ ‘ምዓረይ፡ ሽኮረይ’ እናበላ ብዋጋ ክብረተን ዝዋስኣ ኮማሮ፡ ጓሎም ወዶም ተዋሳእቲ እዮም። እምበር፡ በዚ ሎሚ፡ ንኢሳይያስ ብክፋእ-ግብሩ ዘይሓምዮ የልቦን። ካብዞም ኣብኡ ተኣጕሮም ዝነበሩ ዓዲ በጺሑ መረረ ህዝቢ ዘይሰምዐን ንርእሱ ዘየማረረን ‘ሞ መን’ዩ? ኣብዚ እዋናት’ዚ፡ ኩሎም እቶም ንድግፈካ ዝብሉዎ መቃጠርቲ ጸሓፍቱ ብናይ ብርዒ ስም ዝጥቀሙሉ ዘለዉ ምኽንያት ከ እንታይ ዲዩ? ዝጽሕፉዎን ዝገብሩዎን ንስለ ምንዝርና እምበር ኣሚኖምሉ ስለዘይገብሩዎ፡ ርእሰ ምትእምማን ስለዘይብሎም፡ ኣንጻር ፍትሒ ምህላዎም ተገንዚቦም ካብ ህዝቢ ክሕብኡ ደልዮም ዶ ኣይኮኑን። እዚ ሓቂ እዚ ኸኣ ንኢሳይያስ ‘ውን ኣይጠፍኦን እዩ። ካብቶም ኣብቲ ኣኼባ ዝወዓሉ ብልቦም ዘፍቅሩዎ እንተነይሮም ቁንጣሮ እዮም።
እቲ ዝያዳ ኮማሮ ንምባሎም ዘድፍር፡ ኮማሮ ምባል ኳ ቀሊሉዎም ዘብል ግን፡ ልክዕ ከምተን ኣብ ቅድሚ ደቀን ክብረተን ዝሸጣ፡ ህይወት ኣሕዋቶምን ደቆምን ዝበልዐ ኣረሜን ምዃኑ እናፈለጡ፡ ረሲዖሞ እንተኾይኖም ‘ውን፡ ተረፍ ኣሕዋቶምን ደቆምን፡ ኣብ ፊቶም ተገቲሮም ብድምጽን ታቤላን እናዘኻኸሩዎም፡ ኣብ ቅድሚኦም ክብረቶም ክሸጡ ምድፋሮም እዩ።
ብቐሊሉ ክንጅምሮ፡ እቲ ኣብ ኒውዮርክ ኮይኑ፡ ንህዝቢ ኤርትራ ገዛ ጥራይ ዘይኮነ ሃገር ገርገር ዝበለ ከክልተ ገዛ ኣብ ከበሳን ኣብ ገምገም ባሕርን ከስርሓሉ እየ እናበለ ዘላግጽ ዝነበረ ኢሳይያስ፡ ካብ ኣስመራ ክብገስ ከሎ ነታ ጀኔኔተር ሴዳው ኣጥፊኡዋ (off) ገይሩዋ ስለዝመጸ፡ ህዝቢ ኤርትራ ጸልሚቱዎ ከምዝቐነየ፡ ንሱ ካብ ኒውዮርክ ተመሊሱ ክውልዓ (on) ክብላ ትጽበ ከምዘላ ዘይፈልጡ ኣይኮኑን። እቲ ንዓኣቶም ኣብቲ ዕጹው ኣዳራሽ ዝተዛረቦን ዝተወዳደሱዎን፡ ስለምንታይ ህዝቢ ክሳብ ሕጂ ከይሰመዖ ሓደ ሰሙን ከምዝገበረ ኸ ኣይሓቱን ዲዮም? ኤለትሪክ ዝውልዕን ዘጥፍእን ንሱ፡ ቡምባ ማይ ዝኸፍትን ዝዓጹን ንሱ፡ ቴለቪዥን ሰንሱር ዝገብርን ዝዝርግሕን ንሱ እንተኾይኑ፡ ነቲ ኻልእ ዓበይቲ ጉዳያት ኣሕሊፉ ከምዘይህብ፡ ነቲ ስልጣን ብዘይኩነትራት ዝደልየሉ ዘሎ ምኽንያት እንታይ ምዃኑ ዘይስቆሮም እንተኾይኖም መቸም ብጥዕናኦም የለዉን፡ ካብ ኢሳይያስ ንላዕሊ ገዲዱዎም ኣሎ ጥራይ ኢና ክንብል ንኽእል።
ናይቶም ትማሊ ኢሳይያስ ኣብ ገዛእ መሬቶም ቅሳነት ከሊኡዎም በርጊጎም ምስተሰዱ፡ ኣብ ሲናይ ኮላሊቶም ተመዝሒቑ ዝጠፍኡ ኣማኢት ኤርትራውያን፡ ኣብ ማያት ሊብያ ብሓደ እዋን ኣብ ባሕሪ ዝሃለቑ 400 መንእሰያት፡ ኣብቲ ብውርደት ዝተጻሕፈ ታሪኽ ኤርትራ እናሃለዉ፡ ሽዑ ንሳቶም ኣብ ኒውዮርክ ንኢሳይያስ እናታቕዑሉ፡ ብሰንኪ ኢሳይያስ ካብ ኤርትራ ነፊጾም፡ ኣብ ሸገራብ (ሱዳን) ተዓቝቦም ዝነበሩ ነብሰ ጾር ዘላተን 94 ደቂኣንስትዮ፡ 10 ቆልዑ ዝርከብዎም፡ 365 ኤርትራዊያን ስደተኛታት ብቶኽሲ ኣብ ትሕቲ ቁጽጽር መንግስቲ ሱዳን ኣትዮም ናብ ገሃነበ-ኢሳይያስ ከይምለሱ ከብዶም ሓቝፎም ይሳቐዩ፡ ዓለማዊ ረዲኤት ይሓቱ ኣለዉ። ንሳቶም እቶም ደቂ ሰብዓን ደቂ ዒስራን ብማዕረ ኣብቲ ውሽጢ ኣዳራሽ፡ ኣብ ፖለቲካዊ ምንዝርና ተጸሚዶም ንኢሳይያስ ክውድሱዎን ‘ንፈትወካ ንመተልካ’ እናበሉ ከም ባሪስታ እናእኽመስመሱሉ ከለዉ፡ እታ ኣቦኣን ኣዲኣን ብህሉዋቶም ብሰንኪ ኢሳይያስ ዘኽቲማ ዘላ ጓል 14 ዓመት መኣዛ ጴጥሮስ ሰለሙን፡ መልክዕ ናይቲ ብኢሳይያስ ን10 ዓመት ተኣሲሩ ዘሎ ኣቦኣ ከምዘይትዝክሮ፡ ንሕይርቲ ኣዲኣ ኣስቴር ዮሃንስ፡ ረኺባ፡ ‘ማሚ ናፊቐኪ፡ እፈትወኪ እየ’ ክትብላ ከም እትደሊ ዘስተንፈሰቶ በሊሕ ቃላት ልቢ ርህሩሃት ይወግእ፡ ዓይኒ ለዋሃት የንብዕ ነይሩ።
እቶም መትከልን ቅንዕናን ዝጠንጠኑ፡ ወጽዓን መከራን ህዝቦም ዕሽሽ ኢሎም ምስ ኢሳይያስ ናይ ሓሶት ፍቕሪ ዝመረጹ፡ ናይ ቦንድን ሓለፋን በለጽን ግዙኣት፡ ናይ ወገንነትን ድሕረትን ግዳያት፡ ኣብ ቅድሚ ‘ቶም ውርደቶም ዘዘኻኽሩዎም ዝነበሩ ውሑዳትን ርቡሓትን ሰልፈኛታት፡ ብዙሓትን ጥምዙሓትን ኮይኖም፡ ብሕፍረት ደው ምባል ስኢኖም እናተዓንቀፉ ናብቲ ኣዳራሽ ዝጠነኑ ኸኣ ሞራላዊ ልምስና ዘሰነፎም ድኹማት ፍጥረት ብምዃኖም እዩ።
እዞም ልቦም ብዘይ ዋጋ ኣባኺኖም ዝተረፈ ነብሶም ክሸጡ ናብ ኒውዮርክ ንዕዳጋ ዝወረዱ መሳሰይቲ ውልቀምልኪ፡ ብሓቂ መትከላዊ ትሕዝቶ ከምዘይብሎም ደጊሙ ዘረጋግጽ፡ ሓደ ድምጺ ተቓውሞ ካብ ዘስምዑ ዝነበሩ ሕቡናት መንሰያት ወዲ ስዉእ ተጋዳላይ ቶማስ ሰለሙን ዝጠቐሶ ኣብነት እዩ። ንሱ፡ ንሓደ ኣብቲ ውዳሰ ኢሳይያስ ዝተሳተፈ መተዓብይቱ፡ እዝን እዝን ኣይትሓትትን ዲኻ ኢሉ ብዛዕባ ቁምነገር ናይቲ ኣኼባ ምስ ተወከሶ፡ ‘እቲ ኣዳራሽ ሰብ ምምልኡ ጥራይ እዩ ዘገድሰኒ’ ክብል ከምዝመለሰሉ ጠቒሱ። ከም ድሌት ናይቲ መሂተኖ፡ ስለ ኢሳይያስ እቲ ናይ ማንሃታን ኣዳራሽ ብሰለስተ ሽሕ ዘማች መሊኡስ ሓደ ሽሕ ኳ ሰፈር ስኢኖም ኣብ ደገ ዓዲ ውዒል ኮይኖም ከም ለማኖ ተጸጢሖም ውዒሎም እዮም። ኤርትራ ግን ብሰሪ ኢሳይያስ ብኣርባዕተ ሽሕ መንእሰይ ንወርሒ ትጎድል ኣላ።
ስለዚ፡ እዞም ምእካብ ከም ዘማች ናይ ዝተኣጎሩ ሰባት ሓይሊ ዝፈጥረሎም ኢሳይያስን መጣቓዕቱን፡ ምጕዳል ህዝቢ ኤርትራ ንሓዋሩ ዘይኮነ ምምላእ ኣዳራሽ ንሓደ መዓልቲ እዩ ዘገድሶም። እዚ ናይ ኣሃዛት ባህጊ ‘ዚ ካብቲ ናይቲ ብሃም ሰዓቢ ንላዕሊ ንድሌት ኢሳይያስ ኢዩ ዝያዳ ዝገልጽ። ኢሳይያስ፡ ነቲ ኣብ ውሽጢ ዝነበር፡ መግዛእቱ ፍጊዕ ኢሉዎ ዘሎ ህዝቢ ብናይ ቴለቭዝን ስእሊ ደገፍቲ ዘለዉዎ መሲሉ ተስፋ ከቝርጾን ከታልሎን ኢሉ እዩ ነዚ ዑደት’ዚ ፈጺሙዎ። ከምዚ ስለዝኾነ ከኣ’ዩ፡ ነቶም ኣገዲዱ ዘምጽኦም ተረፍ ኣዳራሽ፡ ስእሎም ጥራይ ወሲዱ ዝሰጎጎም። ባዕሉ ኣብቲ ኣዳራሽ ‘ውን ከምዝበሎም፡ ካብቲ ናይ ውድብ ሕቡራት ሃገራት ኣኼባ ንላዕሊ ኣኼባ ናይቶም ብሃማት እዩ ኣገዲሱዎ። ኢሳይያስን ሰዓብቱን ግን፡ ካብቲ ኣዳራሽ ናብ ደገ ምስ ወጹ፡ ቀሲኖም ኳ ኣብ እንዳ ፒሳ ክምገቡ፡ ኣብ እንዳባር ክዛነዩ ኣይከኣሉን። ብመንእሰያት ተሸዲዶም፡ ከም ረጋቢት ኣብ ሆቴላቶም እዮም ተዓጽዮም ቀንዮም። ቀደም ክጋብዙዎም ዝቀዳደሙሎም ዝነበሩ ኤርትራውያን፡ ክጸርፉዎም እዮም ተቓዳዲሞም። ድሕሪ ደጊም፡ ዘማችን ኮማሮን ከምዘየድሕኑዎም ከኣ ምስናይ ውርደቱ ጽቡቕ ጌይሮም ተገንዚቦሞ ኣለዉ። ነቲ ናይ ኣዳራሽ ስእሊ ደጊሞም ከይረኣዩዎ ከለዉ፡ ውርደቶም ብኢንተርነት ኣብ ዓዲ ኹሉ በጺሑ ስለዘሎ ኸኣ፡ እቲ ናይ ኣዳራሽ ስእሎም፡ ሕብሩ ተጋኒኑ፡ ቁጽሩ ተባዚሑ፡ ዓሰርተ ግዜ ተጸባቢቑ እንተወጸ ሰብ ኣይከታልልን እዩ። እንተ’ቶም ቀባሮ ኸኣ፡ እቲ ባዕሉ ገና ክቅጽል እዩ ዝበሎ ወፍሪ ሓርነት ከረኻኽበሎም ስለዝኾነ፡ ንምወዳእታ ግዜ ምስ ኢሳያስ ተፋንዮም ሕሳቦም ዓጽዮም ኣለዉ። እቲ ተሪፉ ዘሎ ዕማም፡ ኣብ ዓድን ወጻእን ናይ ዘለዉ ደለይቲ ለውጢ ወፍሪ ሓርነት ጥራይ እዩ። ምእንቲ ‘ዚ ንህዝቢ ኤርትራ ዘቕስን ሃገር ዘድሕን ቅዱስ ዕላማ ኸኣ፡ መሸንቦባ ሓርነት በዚ ተጀሚሩዎ ዘሎ ናህሪ ክቕጽል ኣለዎ።
ምልኪ ይፍረስ ፍትሒ ይንገስ
ኣማኑኤል ኢያሱ
29 መስከረም 2011
ahmed Saleh October 4, 2011
Sedi ba-aleghe. Now I can imagine what kind a person you are. Shame on you.
tegadalay October 4, 2011
IAM GOING TO SAY TO THOSE GARBGE OPPOSITION HOW MENY TIMES DID YOU SAY THAT ESAYAS MAALTO AKILA EYA & YOU WAS SAYING THAT HE CANT TRAVEL NO WHRE BECAUSE THE UN PUT TRAVEL BAN AGAINST HIM & HIS HIGH RANK MEMBRES LET ME SEE UGANDA EQATERIAL GUANE TO THE UN INNEWYORK AFTRE ALLTHIS BACK TO HIS BELOVED PEOPLE IFORGET AFTER THE UN PUT TRAVEL BAN THERE WAS AREPORT HE WENT TO FRANCE CHAD SO THE TRAVEL BAN BY THE UN IS NOT WORKING
ahmed Saleh October 4, 2011
To ASSENA
Some of us are going toofar. this website gave us opportinity to comminicate eachother. It is normal to disagree
but to attack like that is low. after what you tegadalay said to Maaza I’m done with you. Please assena do
something to spare us from such people ,because they are not worthy to stay around us. Let them go to their web.
assenna October 4, 2011
Dear Ahmed
Thank you very much for the constructive suggestion. You are absolutely right to be offended by the dirty language of the PFDJ supporters as we all are. Although we are dedicated to provide a free forum for all, no matter their political stand, we must not allow such street language to appear on this site. But as you can imagine, reading through each and every comment is another task for us considering the bulk of work that we have to do. When some people are abusing the chance provided to them for free expression, they are just mistreating themselves more than the person they are trying to hurt. I am sure that Maaza was not bothered by the dirty word more than the mental state of the person who said it. However, it is not good for the eye to see such words on a public forum.
Regarding the poor comment you mentioned, we apologise to Maaza and our readers. We are sorry for not spotting it on time and being slow in removing it. At the same time, we feel sorry for the uncivil person who used the good name ‘Tegadalay’ to insult a decent sister.
Thanks a lot Ahmed
be smart October 4, 2011
?
be smart October 4, 2011
enebr do eskas eritrawi eika????kemaka sdi zereba zzareb kndi abotatkan adetatkan zaklus KOMARO ktbel zegermn zehzzn eu……..eska eika bel komari tedelikas neti tmal tmal ab barentu nedetatka zametsen abyate betcristyan zefresn amlak zeyferh melesn seabtun chamaom tlhs zeleka…enebr nhnas kuruat abtom delayti hmakna zeynbrkek…..nhzbnnan mengstnan ahlifna zeynhb sebat eika ko ktfelth …….nezom kuburat sebat komaro ktbel gen KTHTETELA MUKANKA AYTZENGE OK……BHANSAB ALENA!!!!!!!ENETE NHNA GEN TMALI LOMI TSBAH AMLAK MSANA EU KEMETI DLYETUKUM ZEYKONES……BENTHSARU SENAYN THUBUKN EU KKEWUN!
Maazza October 5, 2011
Dear Ahmed,
Thank you for your principled intervention and Assena’s quick response to your request. I think that most people wince with horror when they see vulgar posts like that of ‘Tegadalay’. I think their vulgar posts boomerang and hit them harder than their intended targets. It reveals the hollow people they are who fiercely defend what they do not seem to understand. Let everyone witness the types our tyrant attracts. Their insults does more harm to their cause than to me personally. It is a self-defeating mechanizm.
Thank you. Maazza
Semhar October 4, 2011
Amanuel Eyasu, thank you for all your hard work.
Thanks God!
PFDJ is on the RUN…
Finally the time for change has come slowly but surely!
The youth have now got their voice back.
We should remember our history…
For more than 60 years, the Eritrean flag
has been the symbol of our nation’s strength and unity. It’s been a source of pride and inspiration for millions of citizens. And the Eritrean flag has been a prominent icon in our national history.
Here are the dictators that took down our national flag and replaced it by their own flags, Ethiopian flag in 1962 and Isaya’s(PFDJ’S) flag 1993.
Let’s not fool ourselves by raising Isaya’s flag. We should all raise one flag, our original flag; the flag of our fathers, the flag of our martyrs.
Semhar October 4, 2011
Dear Amanuel
Please remind all Eritrean patriots to get reed
PFDJ (Isayas’s) flag.
We should all raise one flag; our original flag; the flag of our fathers; the flag of our martyrs.
Semhar October 4, 2011
My fellow ERITREANS;
If tomorrow Isayas change the name ERITREA into ISAYAS and get acceptance by the rest of the world including UN would you accept it?
If your answer is yes!…
keep his flag!
If your answer is NO!…
Stop using his flag.
You should use our original flag; the flag of our fathers, the flag of our martyrs.
Semhar October 4, 2011
My AMANUEL;
If tomorrow Isayas change the name ERITREA into ISAYAS and get acceptance by the rest of the world including UN would you accept it?
If your answer is yes!…
keep his flag!
If your answer is NO!…
Stop using his flag.
You should use our original flag; the flag of our fathers, the flag of our martyrs.
Semhar October 4, 2011
Dear Amanuel;
If tomorrow Isayas change the name ERITREA into ISAYAS and get acceptance by the rest of the world including UN would you accept it?
If your answer is yes!…
keep his flag!
If your answer is NO!…
Stop using his flag.
You should use our original flag; the flag of our fathers, the flag of our martyrs.
HGDF October 4, 2011
To Semhar:
You stupid!You know nothing about the two flags. The flag you are talking about was given to Eritrea as a sign of authonomous administration (federation) with Ethiopia and was not a flag of free and sovereign Eritrea. When we were denied even the authonomous adminstration, we struggled for our right for sovereign Eritrea not just for authonomy. We paid our blood to acheive that. Our flag now reflects that blood and it is a symbol of free and independent Eritrea.
HGDF October 4, 2011
Assenna aren’t you worse in using street language than those who use it on individuals while you are using similar words like komaro and prostitues on the whole community?
ahmed Saleh October 4, 2011
HGDF
When somebody calls you polititical comaro or prostitute, he is attacking your thinking on the subject .
But if somebody play dirty to hurt your feeling by attacking you personal on this forum infront everybody,
I will be mad . Don’t forget we are brothers first unless you see it the other way . The way I raised women
suppose to be respected and protected . Unfortunately it become normal to treat them harshly even to
imprison them for years as a threath to society become acceptable . This is uneritrean , our tradition says
Ne-Gual’s Kulu Aya-a .
HGDF October 5, 2011
What I hate is the double standard. If the admin of this website believes guests shouldn’t use bad language, he must not also use many such words in his articles against PFDJ supporters. If you are to respect Eritrean culture then use polite words in all cases. It is not an excuse to say prostitute and komaro in this sense mean political. The words by themselves are not comfortable to an Eritrean ear. What if I call Amanuel the “komarit of this website”, would that be an excuse if I say “It means the admin”?
ahmed Saleh October 5, 2011
On my past Experience , I wittnessed a lot. You can call Amanuel
all names you want . But for the rest of us , he is GOD send brother.
Maazza October 5, 2011
Ahmed Saleh,
By saying ‘You can call Amanuel all names you want.’ you politely and as a democract respect his human rights to express his ideas freely. But he is not happy enough with that. Not only will he not reciprocate and respect your rights to freely express your own ideas as well, he will insult you if it is in the internet (by calling you as ghastly a thing as ‘menshiro’) but inside Eritrea, he may not hesitate to dump you in a shipping container, in complete denial of your human rights.
Notwithstanding you find unacceptable his attacks of Amanuel and calling him names, as long as it stops there, i.e. verbal abuse, you say to him, he can do it You express your opposed stand and invite him to reciprocate. As we have been witnessing in these fora, he usually reciprocates by unashamedly screaming(through his incoherent abusive language) that he will relentlessly infringe on your views and beliefs and will furiously attack you with all his might unless you endorse and subscribe to his insanity. Obviously, this will never happen, since you are neither an oportuntistic person nor a weak-minded.
This, in a nut shell, is what the tragic reality is about hgdef and its oppressive system.
ìHGDF’ is the archtype hgdefite korakur. He is only trying to play the role expected of him to the hilt. Indirectly this works wonders in accellarating our cause.
Haftcka