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For the record: The injustice of 1993 at the University of Asmara (UoA)

For the record: The injustice of 1993 at the University of Asmara (UoA) By Mohamed Kheir This is written with reference to the letter written by three former staff members who were dismissed from the University of

For the record: The injustice of 1993 at the University of Asmara (UoA)

By Mohamed Kheir

This is written with reference to the letter written by three former staff members who were dismissed from the University of Asmara. It is no way meant to go to arguments on the issue. It is not time for judgments and arguments. As I have indicated in my original post, this among other issues needs to be investigated in a free and democratic Eritrea.  As the link to my Facebook post in the letter was deliberately or otherwise made non-functional and to the benefit of the readers to get the two sides of the story, I will write down my original post at the end.  I will add some comments so that the reader can get a broader perspective. They claim that I testified that I collaborated with the regime and try to make me bear the main responsibility for what happened. This is something I have never stated nor did. The presence of a government minister in the committee, who had no relations whatsoever to the university, is not even mentioned or given importance.  All I stated was I was a member of a five member committee that recommended among other things the dismissal and their reassignment to other ministries and that the process was unjust.

It is not easy when you are a victim of injustice and one has a right to express ones views. We have all become victims of the regime. If someone is in the public sphere, one has to expect criticism or defamation with an open mind. As to me, I am not here seeking certificates of innocence or struggle, I was not only a member of the G-13 in 2000 who challenged the regime openly, but I was one of two persons who remained inside Eritrea after writing that letter and was the only one afterwards, when my colleague left the county, earlier. This was the time many persons avoided me in public for fear to be seen with me. I left Eritrea in August 2001 for a research collaboration project in Norway and the tragic arrests of all those who struggled for a democratic change, one month later, happened while I was there. Thus I could not return back.

–          When I chose to write about this issue, it is to clear my conscience, not to satisfy others. It is to be satisfied by judging yourself not by how people judge you. I know we do not have a culture to appreciate honesty and openness and we have to pay a price for that when we do. Your political opponents may use such things against you for temporary gains. Instead of encouraging openness and honesty. We try to haunt those who do and thus discourage others in following suit. It was with a full understanding of such issues that I wrote the post. We are obsessed with a culture of conspiracy and some may ask why I do write about this issue at this time. I get such comments on my Facebook account when I write about different issues that people disagree with or are not comfortable with; forgetting that as an individual I have the right to write on whatever issue at whatever time. For the benefit of the doubt, I am currently on leave to be able to reflect on my life, on my political activism since the early seventies, to write on issues related to Eritrea. This is not the only issue I have reflected on. I have written on my involvement in the General Union of Eritrean Students (GUES), on the ELF and others. Hopefully, I will write more about other issues. As I have indicated on other related issues I posted, we claim we fight against the PFDJ, its culture of secrecy and exclusion, we advocate human rights; but more often than not we become blind to our own hypocrisy.


–          It is true that perhaps by the virtue of its history as a Catholic institution, in Eritrea, most of the staff members were from one region (Akleguzai) and thus many of those dismissed but not all were from that region. To my surprise the regional sentiments were very high at the University and to blame that the regional card was played by then President and not by those who opposed him is far from the truth. But after the dismissal, we found out that all higher positions at the university were given to persons from another region (Seraye). All the rest were a minority at that time.


–          The injustice I refer to is about the process. This does not mean in my humble understanding that all issues raised by the staff during that period was correct and timely. I gave my opinion then openly in staff meetings. It is a fact that the institution was an Ethiopian institution (both in terms of staff and students) operating under the Derge and the previous Ethiopian administrations. The University was far from a national institution. I am not aware of any organized staff protests during the Ethiopian administration, at least in the years before liberation as it happened after it. The struggle was between a group of staff who worked under the Ethiopian administration for a long time and who wanted to have a dominant role in administering the University and who wanted to use former structures such staff union to maintain that role (some may have had genuine motives) and the new University administration of the EPLF represented by Andeberhan who wanted to introduce radical changes and have full control of the University. As I have indicated it is still my judgment that it is difficult to put all the dismissed staff in one pot. In hindsight taking into consideration how the EPLF/PFDJ operates, one cannot rule out that the process was all manipulated to target a group or individuals.


–          Through the Committee’s work we had access to all the files of the staff and that is something confidential that I do not want to go into details about.

–          It is also a fact the EPLF dismissed all former EWP (Iseba) members and those that were considered close to the Ethiopian regime from Government positions in all sectors

Regarding some points raised in the above mentioned letter, I would like to highlight the following:

–          It is claimed that they “ didn’t want to ignore Dr Mohammed Kheir’s misleading message that strives to distort the facts while attempting to minimise his culpability” – my response is: I simply state I was a member of the Academic Review Committee (ARC), no more no less, but if some of them want to believe this was not the work of the EPLF, not the work of a committee, not meant to target a particular group, but the major work of a ‘super human being’ called ‘Mohamed’ is difficult to understand.


–          They state “We categorically stress (1) the staff dismissal wasn’t based on academic appraisal, as he tried to present it, but it actually relates to previous conflict with university’s appointed President” . My response is- I have clearly stated that “it may be difficult to all of them into one pot. There are those who were members of the EWP, those who were seen by the Committee to be academically unfit and then there were those who were academics of high caliber but perhaps included for subjective reasons.”


–          They state, “Dr Mohamed Kheir openly testifies that he collaborated with the regime in the process.” My response is: I never said I collaborated with the regime, I just said that I was a member of the ARC. Collaboration means doing something with full knowledge and deliberately.


–          They state “why he has decided to raise this issue of injustice at this particular time.” Though not of relevance to me, I have answered this question previously


–          They state, “It was at this stage, Dr Mohammed Kheir  played his major role. He stood behind the destructive mission of the President and worked hard to discredit the efforts of the Teachers Association of the university and blackmail its executive committee as well as those who support the ideals of the Association by spreading false accusations and information. In so doing he was involved in circulating a petition condemning the Association and insisting on general staff to sign” . My response: I am not aware of any petition that was circulating let alone be part of it. I challenged some of the issues they raised and that I did not agree with, publicly and in open staff meetings. I pride myself on that culture. I remember at the end of one of those meetings, a close friend of mine then and a member of group approached me and said, “Mohamed Fah abilkalna” – You spoiled it for us. I told him I expressed my views openly why didn’t you do the same. I also remember during the period of Woldeab’s  presidency of the university and when I expressed my views openly, staff members who were much senior then me would come after the meeting and tell me, “Tzebug geirka Mohamed” – you did well, and I felt pity for them that they could not express their views publically.


–          As to the claim that I was handpicked by Andeberhan to be a dean, perhaps a reference to incompetence; I would like to state that when I joined the University in 1991 the Agriculture program had three staff members (two with MSc and one with a BSc.) And for the record, the College of Agriculture and Aquatic Sciences was the first college to get a major funding from abroad that was not only used for the college but for the other colleges as well. An initiative that was started by Andeberhan and which I personally followed together with my colleagues, with an agricultural college in Holland resulted in a proposal to Nuffic, an international Dutch funding for higher education which was written with the participation of the department heads. We competed with 10 other universities in the third world and won more than 10 million Dutch Guilders (US $ 5, 6 million) and also got more than 4 million Norwegian kroner (US $ 680,000) from Norway for building laboratories and scholarships to staff for MSc. and PhD studies. That was the money that Dr. Woldeab comfortably started with after he took over the presidency of the university. The day we got the approval, he highly appreciated it.


–          One point worth stressing is that fact the group who opposed the President     cannot be put under one homogenous group. They vary from one of the signatories of the letter who used to spit in front of me in a childish manner (he knows himself), after dismissal, only when I was alone and whom I felt then and still feel today he did not deserve to be at the University (yet he was subjected to an unfair process) and someone else a man of high academic caliber and integrity that I knew from the struggle against the regime who I regard it was a loss to the University.

At the end we have all become victims and more and more victims are added every day. We need to concentrate at present on not only bringing down the regime, but on developing a better alternative, too. I have no intention on dwelling on this issue further.

This is the original post of June 1:

“According to a 1991 Fact sheet of the University, it was re-established in 1991 as an autonomous university by the then Provisional Government of Eritrea with “an all out effort to rehabilitate, restructure and revitalize it as a center of higher learning and development oriented research”. Andberhan Woldeghiorghis, a member of the Central Committee of the EPLF, then, was appointed as its first president. The University of Asmara (UoA) was founded in 1958 as the ” Holy Family” University Institute by the Missionary Congregation ”Piae Matres Nigritiell” ( Comboni Sisters) with Italian as the medium of instruction. It became a chartered University in 1968. It adopted English as a sole medium of instruction in 1975 and became part of the Ethiopian Commission for Higher Education in 1977. The old staff members at the University got into continued confrontation with the President.

By 1990, the UoA was relocated to Ethiopia (some colleges moved to Addis and others to Agarfa in Bale). As most of the staff and students by then were Ethiopians, the few Eritrean staff and students returned back to Asmara, after independence. Though the staff had a staff union and enjoyed some degree of academic freedom during the Derg rule, the Ethiopian Workes’ Party (EWP) had a close watch on the university. Few of the staff members were Party members, others had close ties to the Derg regime, but the majority were academics. There was a degree of mistrust between the old staff members and the EPLF. It was under such circumstances that the some of the old staff got into continued confrontation with the new University president. There were some calls that those who came from the jungle cannot administer the university. The new President had also his weaknesses in dealing with the situation and he was implementing an EPLF policy. The University came to a standstill. The Government then dismissed the new President and the University was temporarily placed under the Ministry of Education that was run by Baraki Gebresellasie.

A new interim President, Dr. Araya Tzeggai, was appointed to run the University. The Minister of Education appointed a five-member group called ‘Academic Review Committee’ that was headed by the late Prof. Kesete Gebrekidan (died in 2011 and was Advisor of Technical Affairs in the Office of the President at the time of his death), the late Dr. Haile Gebrekidan, Kibraab from the law school, Abraha Atzbha (Minister of Public Works since independence), and myself. All of the committee members were new academic staff members who had joined the University after liberation, in addition to the Minister who had no attachment to the University. The committee came up with a report and a recommendations, including dismissing about 35 staff members (mostly academic) and assigning them to other ministries. The Government endorsed the recommendations. I do not know of any hidden agenda (if some members influenced the recommendations, but the decision was taken unanimously). It may be difficult to all of them into one pot. There are those who were members of the EWP, those who were seen by the Committee to be academically unfit and then there were those who were academics of high caliber but perhaps included for subjective reasons.

In hindsight, the decision was unjust:

– The whole process was not transparent

– Those affected were not given the chance to know the grounds on which they were dismissed and assigned to other ministries and did not have the chance to defend themselves

– The Academic Review Committee members were all new to the University and no former staff were included in the Committee

But one thing was clear afterwards, among those dismissed was a very vocal group who challenged the EPLF establishment and the University was silenced forever afterwards.

As far as I am concerned, the fact that I was a member of that committee is an accusation I cannot deny and it is not an honour I can claim. I hope this issue, among other injustices committed, will be investigated in a free and democratic Eritrea and I take my share of responsibility in it. We are used to a culture of speaking of positive things we have been involved in, but it is also good to mention things one is not comfortable with.

I remember one opposition website mentioning that I, personally (described as someone who had only first degree) and Dr. Haile Gebrekidan to be soley responsible for the dismissal as if we had full powers. We were also regarded as Andebrhan’s men. For the record, when Woldeab Isaac took over the presidency of the University and met the University staff for the first time, he mentioned that the only written report that he found was an annual report by the College of Agriculture and Aquatic Sciences. He commended that and asked the other Deans to write similar reports. The next day when I met him, the first thing he asked was how did I become a Dean. I mentioned I did not beg for that and he could relieve me of that position with immediate effect. He seemed surprised and did not reply. From that day onwards whenever a senior person joined the our colleague, I asked him, if he could relieve me from my duty but he insisted I continue and till I left the University in 2001, though there were differences, there was mutual respect between us.” – end of the original post.

Note by the editor – Thanks Dr Mohamed Kheir for including the original facebook post to your response. Malfunction of the link was due to technical reasons; and the writers of the letter made us aware of the problem before we received your response, although we didn’t succeed to make it work on time.

Review overview
  • Mehari T. Teklay June 17, 2014

    Thank you Rahwina shikorina for my papagalo tserifi! May be I deserved it and anything that comes out of my Rahwina bella is indeed like a ‘maAr/honey’ to me! Sorry kibriti haftey if I offended you in any way, in future Rahwina as you rightly advised me ‘zewer kibil’ye mis nay wedi shuk mikirey’ bhakin bizeykelAlemin! I rate/value you so high my lovely sister that I never want to offend or upset you again sis. However, if you call me papagalo again then I will have no choice but to call you …… ! no just rahwina shikorina “nueshitey gaul/adey mariyamina”.

  • bravo June 17, 2014

    Why are busy acusing our intelligent ant patriotic Doctor. Use your emrrgy to fight your brother tyrany. All of you were z agent and advocators of Issayas….even z ordinary cotizens were roaring behind your god father. For God’s sake stop attacking an innocent Doctor…….if you are brave enough fight The buture Issayas, the relevant one……

  • bravo June 17, 2014

    Why are u busy acusing our intelligent and patriotic Doctor. Use your enrrgy to fight your brother tyrany. All of you were z agent and advocators of Issayas until recently…the issue we are talking hapened 20 years back but no one stood against Issayas. Issayas zibela fetari bella eya tibil neyra kula. So how can you want z poor Dr to oppose z regime while you yourself never opposed eveniff he has inflicted personal wound against each of you? Even z victoms were no were around to expose their victomiser. And even z ordinary cotizens were roaring behind their god fatherIssayas. For God’s sake stop attacking an innocent Doctor…….if you are brave enough fight The buture Issayas, the relevant one……the one who is still terrorising our people

  • Lon Adi June 18, 2014

    I have hundreds of questions for both sides- starting from why the dismissed teachers kept quiet until Dr kheir wrote about it, especially when it is a public knowledge that Andebrehan is trying to be a public figure now.
    I appreciate Dr kheir’s efforts to set the records right and clear his conscious. If we get used to such habits, reconciliation is inevitable in Eritrea. Should Dr Kheir apologize to the victims? I will leave that to Dr Kheir….he has made the first step to reconciliation- let’s applause that for now.
    One thing everyone is ignoring is – ALL (the victims, the committee members, the ex president of AU) are against higdef now….The evil regime is against every Eritrean individual and region. Let’s focus on the big enemy we have…..let’s not lose focus.

    • Halaf mengedi June 18, 2014

      Lon Adi,

      Thank you for being the voice of reason

  • bravo June 18, 2014

    At Lon Adi
    That is what I am try to say. Thanks for your wonderful concilatory remarks. I don’t understynd the tendency of some Eritreans to revolve around a relatively minoe one. Many serious things are happening in Eritrea. People arw loosing their lives and we are also on the verge of loosing Eritrea as a nation. If we continue concentrating on irrelevant one and accusibg and counter accusing each other, we will not have a chance to live together as one nation after z removal of z monster. The case of the suspended teachers can be dealt after change if it is deemed important. For me it is irrelevant because there are plenty cases like that and for sure they are relatively minor considering z serious tragedy that are happening because of the dictatoria system in Eritrea. The Dr is now fighting the rigime, you don’t nees to divert him from the right path by raising this little and irrelevant honest mistake.

  • Asmara Eri June 18, 2014

    ዝኸበርኩም ኤርትራውያን ኣሕዋተይ
    እቲ ቀንዲ ርኤይቶ ክህብ ዝደረኸኒ ብዛዕባ እቲ ከንብቦ ዝጸናሕኩ ርእይቶታት ኢዩ። ገሊኡ ኣዝዩ ጽቡቕ ክኸውን ከሎ ገሊኡ ከኣ ብኣንጻሩ ማለት ኢዩ። ከምቲ ዶ/ር ዝበሎ፥ ዶ/ር እንተኾይኑ ማለት’ዩ ኣወራጃውነት’ዶ ኣከልጉዛይ’ዶ ሰራየ’ዶ ማይኖሪቲ’ዶ ክብል ኣንቢበ እዘን ዝስዕባ ርእይቶ ክህብ እፍቁድለይ
    1. መጀምርያ ኣብ ትሕቲ ዝኾነ ይኹን ኩነታት እታ እንኮ ዝነበረትና ዩኒቨርሲቲ፡ እሞ ኸኣ ሕጽረት ኣባላት ዝነበራ፡ ከምቲ ዓይነት ስጉምቲ ክውሰድ ኣይነበሮን። ብ እውራጃውነት ዝጥርጠሩ ሰባት እንተነይሮም ከኣ ብ ግህዶ ከምዚ ጌርኩም ተባሂሎም ጉዳዮም ወላ ኪሳብ ቤት ፍርዲ ክኸይድ ነይርዎ። እምበር ከምዚ ናይ ጥምየት ብ ኣላማማ ዝበሃል ነገር የለን። ኣነ ከምዝርደኣኒ ግን ገለ ውዲት ነይርዎ።
    2. ካልኣይ ርእይቶ ኣብቲ ቦታ ኣከልጉዛይ ጥራይ ኢዮም ነይሮም ተባሂሉ፡ ኣነ ካብ ኣከለጉዛይ ኣይኮንኩን ግን እንተደኣ ምሁራትን ብቑዓትን ሰባት ካብ ካልእ ዞባታት እንተዘይብልካ፥ ኣከለ ኮይኖም ኢልካ’ዶ ሰብ ካብ ካልእ ዞባ ወይ ከኣ ብሄር ስቕ ኢልካ ትውትፎ ኢኻ፡ ኣብ ኣካዳሚ ከሙኡ ዝበሃል የለን። ፐርፎርም እንተገርካ ትሰርሕ እንተዘይኮይኑ ግን ምልጋስ ጥራይ ኢዩ።
    3. ኣብቲ ግዜ’ቲ ካብ ካልእ ዞባ ስለዝኾነ እሞ’ኸኣ ብቕዓት እነሃለዎ ዩኒቨርሲቲ ምስራሕ ዝኸልኣቶ ሰብ ኣሎ’ዶ።
    4.ካልእ ኣብ መንጎና ብዛዕባ ኣውራጃ ኪንዛረብ ከለና ብጣዕሚ’ዩ ዝገርመኒ። ንስኹም ኣብ ኤውረጳን ኣመሪካን ፋሕ ኢልኩም ዘለኹም ኤርትራውያን ብኸመይ ደኣ ኣቡ ትነብሩ ኣለኹም። ጸዓዱ የሕዋትኩም ድዮም ወይስ ኣነ ዘይፈልጦ ዝምድና ኣለኩም። ንስኹም’ሲ ብ ኸመይ ትቐርብዎም። እሞ ኸኣ ገዛ ሂቦም መስለኩም ይሕልዉልኩም ከምቶም ደቂ ዓዶም። እንታይ ወሪዱኩም ደኣ ንምሳኹም ዝተቓለሰ ብባህሊ ዝቐርበኩም ብሓንቲ ሃገር ትጽዎዑ ኣብዚ’ዩ ዓዱ ወላ እዚ’ዩ ሃይማኖቱ ትብሉ። ገሌኹም ሰባት ሓብትኹም ትኹን ወላ ጓልኩም ጻዕዳ ወይ ውን ዘይወዲሃገራ እንተሒዛ ትሕጎሱ መሊኣኩም ኣለኹም፡እዚ ክብል ከለኹ ግን ነዞም ወጻእተኛታት ጸሊአ ኣይኮንኩን ግን ባህሪ ናትኩም ክሕብረኩም ስለዝደለኹ’የ። ገሌናስ ወረ ብሃይማኖት ስለዝቐርበና ካብቲ ወዲ ዓድና ዝያዳ ንጣብውቐሉ። ከምዚ ክብል ከለኹ ግን ምስ ካልኦት ዝምድና ኣይትግበሩ ማለተይ ኣይኮነን እንታይ ደኣ ን እመት ስድሪ ስለዘላታ’የ።
    5. ኣብ መወዳእታ እዞም ሕጂ ኣብ መራኸቢታት እንዳመጹ ምስክርነቶም ድዮም ዝህቡ ዘለዉ ወላስ ምስጢር ዘውጹ ዘለዉ ብዙሕ ኣየገድስን’ዩ። ዓቢ ዕማም ይጽበየና ኣሎ፡ጉዳይ ዲሞክርስን ሓቀኛ ናጽነትን፡ ከም ዝፍለጥ ብዙሓት ገበነኛታት ኣብ ዝተፈላለያ ሃገራት ዕቑባ ሓቲቶም ይነብሩ ኣለዉ። እዚኦም’ውን ብመዓልቶም ክሕተቱ’ዮም፡ ዝኾነ ሰብ ኢዱ ብደም ዝጨከወት ናጻ ከይዱ ማለት ሕልሚ’ዩ፡ ስለዚ ግደፍዎም ሕጂ እንተደለዩ ንብዓት ሓርገጽ ወል ንብዓት ሓርማዝ ዝነብዕ እንተኾይኑ ይንብዑ፡ ካብ ተሓታትነት ግን ዘምልጥ ሰብ የለን። ኩሉ ሰብ ከብዱ መሊኡ ኢዩ ዝኸይድ ዘሎ። እነ ግን ኣብ መወዳአታ ሓደራ ክብለኩም ነንሕድሕድና ኣይንወናጀል እንታይ ደኣ ንተኣራረም፡ ክፈላሊ ዝመጸና ከኣ ብ ትብዓት ኪድ ን በሎ፡
    ዘለኣለማዊ ዝኽሪ ንስዋትና!!!
    ኣኣብ ዘለናዮ ሰላም የውርደልና

  • B. Michael June 18, 2014

    Dear countrymen
    To my understanding, the institution in question was founded by a missionary body to serve the general public who otherwise had no academic chance. The nuns were able to gradually establish the institution, with the help of some other academic staff. A remarkable thing the Italian colonialists, the British and the Amhara feudalists failed to undertake in our regions.
    To begin with a basic perspective into the nuances of the qualifier “catholic” is in order. The institution was not meant to be a theology school with “Catholic” theology program or “scholastic” curricula. The school population was not catholic and to assert that “Akkele Guzay is not catholic” is redundant as explanation or defense. The objective was common and academic which was inspired by great universities such as that of Padova (Padua).
    The two section developing the Italian system and the British system of higher education in one was an interesting aspect of the institution. It presented options absent in other countries. Eritreans would have had chances to learn from both the European regions having the oldest university studies. This would have been developed to something of a fulfilling experiment. Alas, the Amhara obscurantism, their vandalizing intervention and the forced Italian repatriation of the 1970s put a stop to the whole process.
    One should insist on the fact that it was neither catholic nor missionary with some of the old-fashioned and commonplace agenda of proselytization, neither before nor after “Derg nationalization”. Anyone who is blaming a region he or she is regionalist.
    The University had acute shortage of academic personnel and budgetary constraints. If some qualified individuals existed at the time, they would have had chances to be hired, no matter credo or region. It was a private institution led by nuns with some nonreligious employees caring for enlightenment.
    The huge shortcomings and challenges on top of the typical Amhara crippling bureaucratic hurdles would have motivated the administrators and would have welcomed any helping hand. The complaint and accusation of regionalism is launched from one direction and points to one direction!
    It is not late for us to thank the religious expat. and the other participating people as well, for the remarkable effort they made together to raise the level of education of our poor population, Christian, Muslim and Traditionalist alike. We should apologize for the Ras-Tafari and Derg sponsored difficulties they went through. This would be minimum we could do, if we are unable to recover the institution in any way.
    The younger generation which may be given to blame one or the other group by collecting rumors of regionalism has no need to dwell on the issue who did what, 20 years ago. There is much at stake today. Our society must be projected to the future and prepare the ground of reestablishing the rule of law and it should guide the same generation to meet the challenges of the new age so as to promote the collective, just and democratic welfare of our people.

    • Tamrat Tamrat June 18, 2014

      History from Google: Eritrea colonized by white People from 1985-1950 and reunited to Ethiopia in 1950 With federation.

      The University was originally founded in 1958, though its initial enrollment in the 50s was entirely I T A L I A N S albeit by a different name, the Catholic College of Santa Famiglia.[2]

      Ethiopia and Eritrea United in 1960
      By 1964, the University had been renamed and began offering Associate Diploma programs in the Arts, Commerce, and the Sciences.[1]

      The school just limped along through the 1970s until 1979 when a new president pushed through a major reorganization of the curriculum and structure. The next years saw an increase in students from 300 to 2,700. New courses, staff, day and evening extension programs and campus buildings revived the University, together with a bilateral agreement to exchange students and faculty with the University of

      Addis Ababa, particularly focusing on graduate training in Addis Ababa to produce faculty for Eritrea.[1]
      Eritrea declared independency in 1993.

      However, the university stopped accepting incoming students in the early 2000s. In 2002, the government issued a directive re-configuring the university. This effectively shut down all of the university’s undergraduate programs.

      So if you follow the chronological order the eri-ethio feudal were better than the white colonoizer at least concerning having university. Thanks for the opning of swiz Canal and the cluless awatenians all of us must suffer than neccessary compared to the Natural wealth we both have. Dont you ever forgett both ethiopia and Eritrea were in feudal system during in the 50s at least.

      • Tamrat Tamrat June 18, 2014

        Oh, one more thing, addis and Asmara students were the majority in all Asmara, gondar, addis, jima, arba minch universities till 1991. City People are always unfairly privlaged and nasty so called liberators use these city People as a cheap lolitics. That is how you measreu the real liberators than the mercinaries.

  • selamawy July 12, 2014

    I am glad that the time has finally come to discuss the 1993 dismissal of a number of Asmara University faculty members. I would have a couple of remarks regarding the way this discussion is being conducted.
    First of all, in some of the interventions posted here, this issue is labeled as a minor one with respect to bigger and more important concerns. Why minor? Wasn’t it one of the first instances of outright violation of human rights in after independence Eritrea? Is the dismissal of anyone person from office without due process of low a minor issue? Of course it was not as tragic as the shooting of the SENKULAN of MAY-HABAR in 1994 (am I correct?), which by the way is another issue that needs to be talked and assessed urgently! And yet, its importance as one of the first signals of a drift towards a dictatorial system remains beyond dispute.
    My second remark has to do with the methodology of the discussion. All the commentators are talking as if every reader knew what has happened. This is not the case, as at the time there was no transparent public media information – not to speak, of course, of today’s situation! Therefore, I would suggest a three stage procedure:
    – someone should tell us what really happened. A simple factual sheet is the platform on which discussion could be built up;
    – the documentation that was produced in the process – letters between the president and the teachers association, government interventions, etc. – should be displayed for a scientific document-based assessment of the issue;
    – The profile and qualification of the dismissed faculty members should be sketched.
    – Finally, an open, free and fair discussion, evacuation exchange of views could follow.
    I believe that, after 21 years since those very sad events took place, assessing the truth about them is long overdue.

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