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ዝኽረይ ብዛዕባ የመናውያን ኣብ ኣስመራ

ዝኽረይ ብዛዕባ የመናውያን ኣብ ኣስመራ ኣብ ኣስመራ ኣብ ንእስነትና ንፓላሶ ባሓበሽ ክንርኢ ባህጊ ነበረና:: ኣብ ውሽጢ እቲ ህንጻ ንፈልጦ ሰብ ዘይብልና መሳልል ደይብካ ምውራድን ምውጫጭን መቓልሕ ምስማዕን ዓቢ ባህታ ይፈጥረልና ንእስነት ምቁር:: ካብ ዕዳጋ ሓሙስ ብማእከል

ዝኽረይ ብዛዕባ የመናውያን ኣብ ኣስመራ

ኣብ ኣስመራ ኣብ ንእስነትና ንፓላሶ ባሓበሽ ክንርኢ ባህጊ ነበረና:: ኣብ ውሽጢ እቲ ህንጻ ንፈልጦ ሰብ ዘይብልና መሳልል ደይብካ ምውራድን ምውጫጭን መቓልሕ ምስማዕን ዓቢ ባህታ ይፈጥረልና ንእስነት ምቁር:: ካብ ዕዳጋ ሓሙስ ብማእከል ከተማ ሰንጢቕና ናብኡ ንምብጻሕ ብበረንዳታት ናይቲ  ብየመናውያን ዝተሰርሐ ህንጻታት ምዝላል ደስታ ይህብ:: ባሓበሽ የመናዊ ከምዝኾነን ኣዝዩ ገዚፍ ምንባሩን ኣብ ናይ ቁልዕነት ዕላልና ነዘውትሮ ምንባርና ኣንተዘይኮይኑ: ኣብ ኤርትራ ብደረጃ ናይቲ እዋን ዝዓበየን ዘመናውን ህንጻ ምስርሑ ዘገድሰና ኣይነበረን::

ኣብ ጁባና ሓሙሽተ:ዓሰርተ ሳንቲም ምስ ዝህልወና ድማ ኣዕሩኽ ተጸዋዊዕና ኣብ ቤት ሻሂ የመናዊ ባመሻዕ: ፉል ብጠስሚን ብዘይትን ብዝመረጽናዩ ተመጊብና ግሩም ተኣንጊድና ዝሓለፍናዮ እዋን ኣይርስዓን:: ብፍላይ ኣብ ክራማት ኣብተን ብነፍስሄር ኣቦ ስፖርት የማነ ምሕጹን(ገዲል) ዝካየዳ ዝነበራ ጋንታታት ኩዕሶ እግሪ ቆልዑ ኣብ ፌሮ ቪያ ተጠርኒፍና ኣብ ንጻወተሉ ዝነበርናን ጉብዝና ምስ ጀመረ ኣብ እንዳ መሓመድ ሓጎስ ምውስዋስ ኣካላት ኣብ እነካይደሉ ዝነበርናን ጥሕንያ: ሻሂ ምስ ለበን:ፓፓዮ:ኣራንሺ  ንደቂ ስመራ ናይቲ እዋንቲ ማለት 60ታት 70ታት:ኣፎም ማይ ዝመልእ ነበረ::

እንዳ ዓሊ ተላኢኽና ሓለዋ(ት):ተምሪ መቑሽሽ(በቑሽሽ) ከይተዋሃብና ምውጻእ ኣይሕሰብንዩ::ኣብ ሹቕ ብፈረስ ዝስሓብ ሰረገላ ወይ ዓረብያ ዳርጋ ብየመናውያን ዝተባሕተ ነበረ:: ኣእካል ክራገፍን ክጸዓንን እተን ኣብ መጥሓን እኽሊ ዝሰርሓ  ከይተረፈ ጻማ ረሃጸን ሓሪጭ ስርናይ:ዕፉን :ጣፍን ካልእን ብከረጢት መሊአን ዝኸዳሉ ዕሙር ዕዳጋ ይምለስ ዶ ::ኣፍራስ  ኣብ ክሳዶም ብዝተኣስረ ከረጢት ሓሰር ንፋይ ጻማኦም ይኽፈሉ ነበሩ:: ኣብ ቁልዕነትና ዳንጋኡ ንዝተረረ ሰብ ዳንጋ ጀበሊ ክንብሎ ይዝከረኒ:: ምናልባት እኽሊ ዘራግፉን ዝጽዕኑን ዝነበሩ ጡርማ ዝዳናጋኦም የመናውያን ኣጅባል ይበሃሉ ስለዝነበሩ ከይከውን::ጀበል ብዓረብ እምባ ስለዝኾነ ንሳቶም እውን ካብ እምባታት የመን ዝመጽኡ ስለዝኾኑ ዶ ኾን ይኸውን::

የመናውያን ብታሪኽ ብዶብ ምስ ኤርትራ ዝቐረቡ ኢዮም::ኣብ መንጎ ክልቲአን ሃገራት ዘሎ ባብ ኤል መንደብ (ኣፍደገ ንብዓትን)ንሓደገኛነት እቲ መጻብቦ ንምግላጽ ዝተዋህበ ስም ኢዩ::እዚ ካብ መትረብ ስወጽ ናብ ቀይሕ ባሕሪ ዘሕልፍ መጻብቦ ንጂቡቲን ኤርትራን ምስ የመን ዘራኽበን  25ኪሎ ሜተር ኢዩ::

ኣብ ፈለማ 70ታት ህዱእን ሰላማውን ሂወት የመናውያን ዝፈታትን ውዲት ብንጉስ ሃይለስላሰ ተማህዘ:: ኣብቲ እዋን እቲ ጀብሃ ኣብ ልዕሊ ሰራዊት መግዛእቲ ወተሃደራዊ መጥቃዕቲ ትወስድ ብምንባራ ሃይለስላሰ ነቲ ምንቅስቓስ ብኣዕራብ ዝተደገፈ ንምምሳሉ: ኣዕራብ ይውጽኡልና ዝብል ሰላማዊ ሰልፊ ከምዝካየድ ገበረ::

ካብቲ እዋንቲ ኣትሒዙ የመናውያን ህላዌኦምን ጽልዋኦም ኣብ ንግዲ ህንጻን ካልእን ክዳኸም ጀመረ:: ንሃይለስላሰ ዝተክአ ወተሃደራዊ ስርዓት ደርግ ድማ ንንብረትን ህንጻታትን የመናውያን ኣሕዲጉ በተኽ ስለዝገበሮም ኣብ ኣስመራ ኣስማቶም ጥራሕ ተረፈ::ቅርጺ ማዕጺድ ጻዕዳ ፓላሶ ባሓበሽ: ሕብራ ተደወነ: ኣብያተ ሻሂን ንግድን ባመሻዕን ባሙሽሙሽን ብኩፖን ብዝዕደል ፉልን ዘይትን ተዳኸማ: ክሳብ ትሰትዩ ላህመት ዝወጽኦ ዝነበረ ሓሊብ: ብሓሪጭ ተዘረገ::

ኣበርክቶ የመናውያን ኣብ ህንጻን ንግዲን ኣብ ከረን ኣቑርደት ባረንቱ ተሰነይ ጉሉሕ ምንባሩ ዝምስክር ህንጻታት ዛጊት ኣሎ:: ኣብተን ምስ የመን ጸዊዕኻ ትሰማማዓለን ወደባት ዓሰብን ባጽዕን ዘሎ መሳጊድን ዓበይቲ ህንጻታትን ኣብያተ ሸቐጥን ምስ እንምልከት ድማ ቅርስታት የመናውያን ኣብ ኤርትራ ዓሚቑ ከምዝኾነ ንርዳእ::

ኤርትራ ናጻ ምስ ኮነት ምስ የመን ዝነበረ ቁጠባዊ: ፖሊቲካዊን ባህላውን ምትእስሳር ናብ ዝለዓለ ብርኪ ክሰጋገርን ጸጋታት ባሕሪ ክልቲአን ሃገራት ንልምዓት ህዝብታተን ክውዕል ዓቢ ትጽቢት ነበረ:: እንተኾነ ኣብ ታሕሳስ 1995 ብማያዊ ግዝኣትን ደሴታት ዙቑርን ሓኒሽን ዝተመኽነየ ኩናት ንውሑድ መዓልታት ተኻይዱ ብኣህጉራዊ ዳንነት መዕለቢ ተገይሩሉ::እንተኾነ ኣብቲ ውግእ ዝተሰውኡ ተጋደልቲን ዝባኸነ ሃብትን ዛጊት ብጣዕሳ ዝዝከር በሰላ ገዲፉ ዝሓለፈ ፍጻመ ኮነ:: ብድሕሪ እውን ኣብ ማያት ኤርትራ ዓሳ ክገፉ ተታሒዞም ዝተባህሉ የመናውያን ተኣሲሮም: ኣባላት ሓይሊ ባሕሪ ኤርትራ ናብ የመን ሰጊሮም ኢዶም ሂቦም ዝብልን ዜናታት ምስማዕ ተለሚዱ::

ብዛዕባ እዚ የመን ዘሎ ፖለቲካዊ ነውጺ ዘልዓሎ: ብስዑዲ ዓረብ ዝምራሕ ዞባዊ ወተሃደራዊ ምትእትታው:መበገሲኡን ጽልዋኡን ኣብ ቀጻሊ ከቕርብ ክፍትን ኢየ :: ንሌላ ምስ እታ ሃገር ዝሕግዝ;-

-ብዝሒ ህዝቢ 26 ሚልዮን

-ሃይማኖት-65% ሱና: 35% ሽዓ

ስፍሓት መሬት-527,970(ሓሙሽተ ሚእትን ዕስራን ሸውዓተ ሽሕን ትሽዓተ ሚእትን ሰብዓን):ልዕሊ 200 ደሴታት

2000ኪሎ ሜተር ገማግም ባሕሪ

ሰሜን የመን_ናጽነት ካብ ኦቶማን ቱርኪ 1918;ናጽነት ደቡብ የመን ካብ ዓባይ ብሪጣንያ 1967

1990 ሰሜንን ደቡብን የመን ሓቢረን

ሑጢ ኣንሳር ኣላህ ብሑሰን ባደርዲን ኣል ሑቲ ተመስረተ: ሑጢ ኣካል ሽዓ ኮይኑ ተኸተልቱ ድማ ዛይዲ ይበሃሉ(ምስ ያዚዲ ናይ ዒራቕ በበይኑ ኢዩ:: ኣብታ ሃገር ካብ ፖሊቲካውን መንግስታውን ቦታታት ግሉላት ኢዮም

የመን ኣብ ዓለም ንመጀመርያ ጊዘ ተኽሊ ቡን ዘፍረየት ሃገር ኢያ::

ደጎል ድራር

aseye.asena@gmail.com

Review overview
23 COMMENTS
  • Mahta March 30, 2015

    Interesting!

  • mm March 30, 2015

    Thank you Degole I remember I was I think in sixth grade when the Yemenie left Asmara. I remember the tears the cries of all the men/women and children when they were in their way to the airport,as if it happened yesterday. I remember in my neighborhood Endaba Agile,Taba Geltemtem. I remember Arebia Gebelie,the two horses led carriage that carried hundreds of kuntal Tafe. I was a kid but I remember it all. I remember the Yemenie wedding in Endaba Agile,the big comound. When I look back then how far has the people of Eritrea has come to the obise. I never went home since I left in 1987 but thank you for the memory. I pray one day I am not sure it may be in my life time but Asmera and Eritrea will be free of the evils of HGDEF and Just as Hitler no one will see their grave ever again.

  • AHMED SALEH March 31, 2015

    Brother Degol
    ABOTATNA YIBLU NIZIGHEBERE WEY GHIBERELU WEY TEZAREBELU
    Yemen people in Eritrea contributed their share for betterment for social life inside
    the society . Many of those with money were known for charitable good deeds to help
    the poor beggars in Mosques because they have finnancial means comparing Eritreans
    but they set good example to do God’s work .
    To think about the good and humble life the society raised us is a momery which hurts
    at this present time with hollow reality .

  • berhe March 31, 2015

    Thankyou Dogole, you retrived us back towards our golden time when we were kids, all the good things were passed until this garbage HGDEF come in asmara. It was a good time for who grew on asmara at that time, excluding ‘FARA’ the present day ‘HARAYIF’. God please eritrea to be back the original time that we remember for ever.

  • hassen March 31, 2015

    dirar tsihiftika inda ambebku asmera kula zeyreya. iza tenafakit asmerana ab zihatsere gizie temelisna berad shahi nisetielu ruhuq aykikewinin eyu

  • Abdul March 31, 2015

    Interesting memoir of life in our beautiful Eritrea. Your description of balasso bahubaish and ful ba mushayya3 and the Hagos Atleticato workup basement very nostalgic. Your profile of the country Yemen is very concise and informative. May God make the bombing of yemen easy on the people and bring peace to them.ameen
    Thank you Drar. T3um adrirkanna

  • Kilo March 31, 2015

    Because of their business traditions and social problems in their country the Yemenis have been all over East Africa. In Eritrea they were part of our social mosaic. Some of them came during Italians, others, mostly the Hadarm, came from Aden with British. Many of them were married to local ladies, lived and died in Eritrea. Growing up in Asmara, I had Yemeni friends who went to Italian schools.
    In 1975 many started leaving the country, especially their families, some preferred to remain where they spent the best part of their life. Back in Yemen, the kids who were born of Yemen fathers and Eritrean mothers had difficulty to adjust, the society was not accommodating. In Sanaa people used to say “these people are gift of Habasha” to Yemen.

  • brhane March 31, 2015

    That’s why half the speaking language of the harayf of the peresent asmara is arebic. I know the places but I was not born at that time. I just coming in the time of mengustu and Issaias. In the times of kebelie and cubon. I like the history of gebbeli in asamara. A hard working people. They are not beggars like our friends in the north.

  • brhane March 31, 2015

    Correction in the south

    • Teclay March 31, 2015

      Brhane

      You said “They are not beggars like our friends in the south”

      Brhane try to grow up,not physically but mentally ? Who told you the Tigray ppl are beggars.They are not lazy they are hard worker ppl.Let me give you only one example this may help you to upgrade your maturity.You said you were in Asmara in Derghi time, who used to work “ትሽክም ድርብይ”?Not the beggar but the hard worker .After all they are your brothers,they share the ownership of the old acxumite kingdomhttps://www.youtube.com/watch?v=ad-k2nwJGZw with you .
      ብድዐ ግደፎ But if you do not understand old history ,you will understand the modern history when the ISIS cross the red see .Do not worry the are only 30km from Assab in Yemen .By then may be it late but for sure you will have understood who your brothers and sisters are.Take my word,in the next 8years .

      • AHMED SALEH March 31, 2015

        Teclay
        I see your bad wishes to anyone except for
        Tigray in every comments you write .

      • Kilo April 1, 2015

        “ብድዐ ግደፎ But if you do not understand old history ,you will understand the modern history when the ISIS cross the red see .Do not worry the are only 30km from Assab in Yemen .By then may be it late but for sure you will have understood who your brothers and sisters are.Take my word,in the next 8years .”

        Teclay

        You never miss an opportunity to insult Eritrean Muslims, while Assenna censors look elsewhere.
        Shame on you.

        • Teclay April 1, 2015

          Kilo

          “You never miss an opportunity to insult Eritrean Muslims, while Assenna censors look elsewhere.
          Shame on you.”
          You are deliberately twisting my comment in to the wrong direction which has never been my intention ,and will never be.Kilo,i challenge you to prove your claim.For your information i have an extended family who are Muslims living in Sahil .
          About Assena censors,i hope one day they will stop being bias towards critical comments and invite back all the missed intelligent commentators.
          So brother kilo i do not have any enmity towards any group including the then young illiterate revolutionaries(Isaias and his likes ),but i am against the educated-above 60 years old Bahre-Negasians .Yes i believe they are responsible more than any other group to our humiliation and extinction as ppl.

          • Kilo April 1, 2015

            “i am against the educated-above 60 years old Bahre-Negasians ”

            Teclay

            You have a mindset that sees the Eritrean reality in a tilted view. I have no problem with that, but when you keep calling Eritreans “Bahre-Negasians”, then I can’t remain silent.
            Aren’t you so naive when you think Eritreans will not understand what you are trying to hide behind that name ?
            If Greater Ethiopia is so important to you, find some other way of expressing yourself here to take the host steam off, other than insulting my country.

  • Hafti Hageru March 31, 2015

    Ata! Dehhan ayti-eto!! Nafqot ni nafqot gerkana !!! 🙂 🙂 🙂 Thanks a lot, dear brother!!

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