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ወጽዓህዝብናማናተበለጽቲክኸውንኣይነፍቅድን።

ብኢሳያስ ኣስፍሃ። ኣቱም! ሰባት ዝገርም እኮ ኢዩ። እዝከረኒ እዋኑ ኣብቲ እስትንፋስ ዘይህብ ቀጻሊ ናይ ምክልኻ ኲናት ተጸሚድናሉ ዝነበርና ምዝዛም ዓመተ 1978 ኣሃዱና ብርጌድ 31 ድሕሪ መሪር ናይ ምክልኻል ኲናት፣ ካብ ኣፍ ደገ ባረንቱ ኣዝሊቕና ኣብ መስመር

ብኢሳያስ ኣስፍሃ።

ኣቱም! ሰባት ዝገርም እኮ ኢዩ። እዝከረኒ እዋኑ ኣብቲ እስትንፋስ ዘይህብ ቀጻሊ ናይ ምክልኻ ኲናት ተጸሚድናሉ ዝነበርና ምዝዛም ዓመተ 1978 ኣሃዱና ብርጌድ 31 ድሕሪ መሪር ናይ ምክልኻል ኲናት፣ ካብ ኣፍ ደገ ባረንቱ ኣዝሊቕና ኣብ መስመር ኣቑርደት ከረን ጋርሳይ እንገርነ (ቀርዑበል) ኣብ ዝተባህለ ቦታ ዓሪዳ ነቲ ብግብረ ሃይል ዝብል ውዳበ ብሓገዝ ሶብየት ሕብረት ክሳብ ኮራርምቱ ዝዓጠቐ ሰራዊት መግዛእቲ ንከተማና ከረን ከይኣቱ ንምምካትን ነቲ ብመዘና ኣልቦ መስዋእቲ ጀጋኑና ተኸፊልዎ ሓራ ዝወጸ ከተማታትና ንምክልኻልን ኣብ ሓያል ጥምጥም ዝነበርናሉ ወቕቲ ኢዩ ዝነበረ።

ኣብዚ ዝተጠቕሰ ጊዜን ቦታን ኣብ ከባቢና ተጋደልቲ ተጋድሎ ሓርነት ኤርትራን ተጋደልቲ ህዝባዊ ሓይልታት ሓርነት ኤርትራን ወይ ብእንዳ ሳበ ወይ’ውን ብሳልሳይ ሓይሊ ዝፍለጡ ተጋደልቲ ምምባሮም እዝክር። ኣብቲ ጊዜ’ቲ ብዕድመ ንኡስ በተሓሳስባ’ውን ብሱል እኳ እንተዘይነበርኩ ግን ክኣ ከም ኩሎም ፊተውራሪ ውዑይን ክፈልጥን ክምሃርን ከይደቀስኩ ዝሓድርን ኢየ ዝነበርኩ። ከምኡ ስለ ዝኾንኩ ድማ ንኣካያይዳ ተጋደልቲ ተ.ሓ.ኤ ኮነ ህ.ሓ (እንዳ ሳበ) ሓቲተ ዝሕበረኒ ዝነበረ ንምጽላሞም ምዃኑ ዳሕራይ ዝተሰወጠኒ፣ ብፍላይ ተጋደልቲ ሳልሳይ ሓይሊ እንዳ ሳበ ደሞዝ ተኸፊልዎም ዝጋደሉ ተጋደልቲ ምምባሮም ኢዩ። በታ ውስንቲ ዓቕመይ ክኣ ንሃገርካ ምግዳልሲ ብደሞዝ ኢለ እጽየፎም ነይረ። ብድሕሪኡ ኣብ ዝቐጸለ መድረኽ እቲ ኩነታት ተቐይሩ ብተ.ሓ.ኤ ተሃሪሞም ካብ ሜዳ ኤርትራ ድማ ከም ዝወጹ ተነጊሩና። ሽዑ ይዝከረኒ ብዓንተብኡ ብደሞዝ ተቖጺሩ ዝጋደል ድኣ ኣበይ ከየትክል ንብል ኔርና፣ ዘይምፍላጥ ሕሱም ድኣ ኮይኑ’ምበር ከምኡ ዘበለና ምኽኒያትስ ኣብ መንጎ ደሞዝተኛን ብዓል ዕላማን ዘሎ ፍልልይ ንጹር ስለ ዝኾነ ኢዩ።

ሎሚ ድኣ ድሕሪ 36 ዓመት እንታይ ኣምጽኦ ክብሃል ይክኣል ይኸውን እወ! ዘምጽኦ ኣምጺእዎ’ሎ። ንሱ ክኣ ዘለናዮ መድረኽ ጉዳይ ሃገርና ኤርትራ ኣብ ኣዚዩ ሓደገኛን ተሃዋስን ቀራና መንገዲ በጺሑ ዘለወሉን፣ ከም ሃገር ንሃሉ ዶ ኣይንሃሉ ኣብ ዘሰክፍ ኩነት ወዲቕና ዘለናሉ ህሞት ምዃኑ ሕልና ንዘለዎ ብሩህ እመስለኒ። ብመንጽሩ ክኣ ብጉልባብ “ምድሓን ሃገር” ዝቀላቐሉ “ኳሓሎ ዝመስሉ ኣንቛሮ” ይርኣዩ ምህላዎም ኢዩ። እዞም ዝጠቐስናዮም ሸነኻት ኩሎም ኣብቲ ብ ህ.ግ.ሓ.ኤ ዝተኻየደ ቃልሲ ንሃገራዊ ናጽነት መስረትን ሓብሓብትን ሓለፍትን ናይታ ብጸላም እንዳተኣከበት ንኽንደይ ንጹሃን ሙሁራን ሃገራውያን ተጋደልቲ ሂወት ብቃጻ ዝበልዐት ሕብእቲ ሰልፊ ዝነበሩ ኢዮም። ካብኦም ክኣ ብዘይካ ሓደ ክልተ ኣብዚ ዝሓለፈ ዓመታት ቃልሲ ኣንጻር ምልኪ ኢዶም ኣጣሚሮም ጥራይ ዘይኮነ አረ ገሊኦምስ ወረ ኣንጻር እዚ ፍትሓዊ ቃልስና ዝነበሩ ኢዮም። ሕጂ ግን ምልካዊ ስርዓት ኤርትራ ብሳላ ቃልሲ ሓፋሽ ብኹሉ መለኪዒታቱ እናተረመሰ ኣብ ዝመጽኣሉ እዋን ኣብ ሓደ ረፍዲ ያእዪ ናብ ናፈቕትን ደለይቲን ፍትሒ ተቐይሮም ንብዓት ሓርገጽ እንተነብዑ መን እሞ’ዩ ክዝንግዓሎም? ምስ እዚ ተኣሳሲሩ ሓደ ከብርሆ ዝደልዮ ንገር እንተሎ ድማ ኣብ ብዙሕ ኣጋጣሚ ካብ ክቱር ምረትን ግፍዕን ስርዓት ኢሳያስ ዝተበገሰ “ ተጋዲልኩም እንታይ ኣምጺእኩም? ዘይ ነዚ ጨካን ኢሳያስ ሓንጊርኩም ዝኣተኹም” ዝብል ኣዘራርባ ይስማዕ’ዩ። ኣብዚ ኣበሃህላ እዚ ሓደ ዘይስገር ሓቂ ኣሎ። ንሱ ኽኣ እቲ ኹሉ ንጹህ ተጋዳላይ ምእንቲ ሃገራዊ ናጽነት ክቃለስን ክስዋእን ከሎ እዞም ትርእይዎም እምበኣር ኢዮም ነዚ ኣረሜን ስርዓት ኣብ ምህናጽን ምሕንጋርን ተዋፊሮም ኣብዚ ደረጃ ዘብጽሕዎ። ኣብ መወዳእታ “ለያቡ ኣብ ምምቕቓል ይብኣሱ” ኮይኑ ነገሩ’ምበር ካብ ኢሳያስ ዝፍለዩ ኣይኮኑን። ሕጂ ኽኣ “ ወዲ ድሙ ነይገድፍ ግብረ እሙ” ከም ዝብሃል ወዮም ብስም “ መድረኽ ንሃገራዊ ዘተ” ዝብል መጸውዒ ዝንቀሳቐሱ ዘለዉ ደቂ ዕቁብ እቲ ነጻልን ኣግላልን ኣመስራርትኦም ከይኣክል እቲ ቅድሚ 36 ዓመት ብደሞዝ ምግዳል ንኽንጽየፎ ዝመሃሩና ረሲዖም ሕጂ ባዕላቶም ሃየ! “ካብ ውሽጢ ህጹጽ ናይ ለውጢ ጠለብ ይድለ ስለዘሎን ንዕኡ ዘተግብሩ ሰባት’ውን ስለ ዘለዉናን ከምኡ’ውን ገንዘብ ካብ ፈተውቲ ረኺብና ስለዘለና” እናበሉ ንግሩሃት እናተሃራረፉን ልዕሊ ኹሉ ክኣ ጸላም ከደኖ ኣኼባታት እናኣካየዱን ኣብ ፈቐድኡ ሰብ ክኸትቡ ይፍትኑ’ለዉ፣ ናይዚ ኣብነት ኣብ ዕለት 19 ጥሪ 2014 ዓ.ም ብኣቶ ዓንደብርሃን ወልደጊዮርጊስ ኣባል እታ ሕብእቲ ሰልፊ ዝነበረን ሕጂ ክኣ መስራትን መራሕን “ትንሳኤ ሕብእቲ ሰልፊ” ዶ ክንብላ “መድረኽ” ኣብ ሰሜን ሎንዶን ብሕቡእ ጸላም ከደኖ ኣኼባ ከምዝገበረ ይፍለጥ። ኣንቱም ሰባት ዝገርም እኮ’ዩ! እዚ ሰብ እዚ’ኮ ትማሊ ትማሊ ንህግደፍ ወኪሉ ኣብ በልጅዩም ኣብ ዝነበርሉ እዋን ኣንጻር ጉጀለ 15 ከድዓትን ተንበርከኽትን እንዳበለ ሰሚናራት የካይድ ከም ዘይነበረ ንዕኡ ይቕሬታ ከይሓተተ ሕብሩ ቀይሩ መጺኡ ሕጂ ተደናጋጺ ሃገርን ደሞክራሲ ክመስል እንተፈተነ “ክሰርቀኒ ዝረኣኽዎስ ክመልሰለይ ነይኣምኖ” ኢዩ ነገሩ።

ኣነ ኣብቲ ሃገራዊ ናጽነት ንምድላይ ን15 ዓመት ኣብ ዉዑይን ዝሑልን መድረኻት ክዋሳእ ከለኹ “ግቡእካ ጥራይ ግበር ድሓር ትሓትት” እናተባሃልኩ ንኽፉን ጽቡቕን ከምዘይረኣኹ ዝሓለፍኩ ሰብ ኢየ። እቲ ምንታይ ከም ኩሎም ስዉኣትን ህልዋትን ተጋደልቲ ድሓን ናጽነት ጥራይ ትምጻእ ካብ ዝብል ንጹህ ሃገራዊ ሕልና ተበጊሰ፣ ይኹን እምበር እዚ ኣተሓሳስባ እዚ ኣብ ምንታይ ደረጃ ኣውዲቑና ክኣ ንርእዮ ዘለና ኢዩ። ሕጂ ክኣ ዝሓለፈ ከይኣክል ኣብ ጉንዲ እዝነይ ብስም’ታ ንእስነተይ ዘብለኹላ ሃገረይ ናይ ጸላም ኣኼባታት እናተኻየደ ከምቲ ን15 ዓመትት ዝተጓነኽዎ ዳግማይ ክጓነ እሞ ሞይትካ ኢኻ ድኣ ዘይብሉኒ? እወ! ኣብዚ ኣበሃህላ’ዚ ካብ ውልቃዊ ስሚዒትን ኣተሓሳሳባን ካብ ብውልቂ ዘይምዕዳመይን ተበጊሰ ዝቃወሞም ዘለኹ ዝመስሎም ሸነኻት ክህልዉ ይኽእሉ ኢዮም። እንተኾነ ብሓጺሩ መልሰይ፣- መሰል ሓደ ከይተኸብረ መሰል ብዙሓት ክኽበር ኣይክእልን ኢዩ። ኢለ ጥራሕ ክሓልፎ እመርጽ።

ክቃለስ ኢየ ዝበለ ብኸምዚ ዝገብርዎ ዘለው ጸላም ከደኖ ነጻልን ኣግላልን ዘይኮነ ብእዉጅን ግሉጽን ኣገባብ ብዝመስሎም ክውደቡ መሰሎም እኳ እንተኾነ ግን ክኣ ብኣንጻሩ ኣቶም ሰብ ሓለፋን የማናይ ኢድ እቲ ስርዓት ዝነበሩን መስረትን መራሕትን እታ ጸሊም ታሪኽ ዘለዋ ሕብእቲ ሰልፊ ታሪኽ ንምድጋም ሕጂ’ውን ኣለና ዝብሉኒ እንተኾይኖም ዋእ! ደጊሞም እሞ ሞይትካ ኢኻ ድኣ ዘይብሉኒ? እምበር ክልተ ሳብ ክጽፋዕ ስለ ዘይኮንኩ ማዕረ እቲ ብቐዳማይ ደረጃ ዝቃለሶ ዘለኹ ስርዓት ህግደፍ ክዋግኦም ምዃነይ በዚ ኣጋጣሚ ከፍልጦም እደሊ እቲ ምንታይ ንግርህነተይን ግርህና ብጾተይን ተበሊጾም ንእስነትና ኣብሊዮም ከይኣኽሎም ሕጂ ክኣ ብሂወተይ ከለኹ ዕድመ ንኡሳን ኣሕዋተይ ክበልዑን ብስም ህዝበይን ሃገረይን ለሚኖም ዲዩ ወይስ ብምትላል መብጽዓ ኣትዮም ብዝረኸብዎ ገንዘብ ሰባት ክሓብሉ ሱቕ ኢለ ክርኢ ዕደ ነስኡ! ብድሆ! ክኣ እብሎም። ካብ ዘመነ ገድልን ድሕሪ ናጽነትን ኣትሒዞም ብስም ማሕበር ረዲኤት ኤርትራ ኣቶ ጳውሎስ ተስፋጊዮርጊሽ (ወዲብዓታይ) ብስም መጽናዕትን ምርምርን ኣቶ ዓንደብርሃን ወልደጊዮርጊስ ካብ ግብረ ሰናይ ማሕበራትን ዝተፈላለያ ናይ U.N ጨናፍርን ሓገዝ ናይ ምሕታት ተመክሮ ዘጥረዩ፣ ሕጂ ድማ ንህልው ጸገም ህዝብና ከም ማና ተጠቒሞም ከም ቀደሞም ሃብቲ ንኸኻዕብቱ ዝገብርዎ ዘለዉ ሃነፍነፍ ኩሉ ክነቕሓሉን ከለልዮምን በዚ ኣጋጣሚ የገንዝብ። እቲ ብስም ስድራ ቤት ኣቶ ዓንደብርሃን ኣብ ቤልጂዩም ተጠሪዩ ዘሎ ገዛ ንብረት ህዝቢ ኤርትራ ምዃኑ ዝረጋገጸሉ ወቕቲ’ውን ርሑቕ ኣይክኸውንን ኢዩ። ንኣቶ ጳውሎስ ወዲ ብዓታይ ወጽዓ ህዝብና ህጡር ቀውዖም ኮይኑ ካብን ናብን ብ first class ticket ሽነን ዝብልሉን ኣብ ብዓል ሓሙሽተ ኮኾብ ሆቴል ዘራጥጠሉ ጸጋ ኮይኑ ክቕጽል’ውን ብፍጹም ኣይንቕበሎን።

ሃረርታናን ባህግናን ንካልኣይ ጊዜ ክጭወ ኣይንፈቅድን።

ክንዕወት ኢና!

ኢሳያስ ኣስፍሃ።

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Review overview
105 COMMENTS
  • Selamawit January 27, 2014

    Isaias hawey btaemi tegagika. Ezi zsehafkayo ansar hgdef entezkewn sbuk nieru. msana koynom ansar hgdef zqalesu msaka ab bereka zneberu enatay gberu tblom aleka. Ane kulu gzie ms mehazutey bzaebaka sbuk tray eye zzareb niere. Hji gn meshak mehazutey gerkani. Arkki mis hgdef koynu yblani alewa. bejaka kemzi gdefo.

    • selamawit from now on selamawit2 January 28, 2014

      THIS WAS NOT MY POST!

      hi “selamawit”,
      since you did not answer by questions, how we could avoid a mix of our posts now here is my suggestion: accordings to your posts, you seem to know much more about the political history of eritrea than me. so you could be older or you are an historian :-)?

      therefore from now on my username will SELAMAWIT2.

    • Goitom January 28, 2014

      Selemawit azan,
      NmeHazutki fitHyen. Bikalot tiUyat qeyiriyen.

    • Daniel Tewelde January 28, 2014

      Selamawit
      ab kindi tegagika tiblio arkiki entedea koynu beta bagoni embatkala abtsahani mibal yikeleki

  • Wedi Meret January 27, 2014

    Isayas
    this is precisely what we have been saying to you. you still are not learned your lessen. you have created a new mahber tegadelti and Abdela Adem was one of your gest. human being by nature have different views but that is not to say we should have conflict of interest, what I see in you is that you have been used for the wrong reason. please do not be a step for Abdela, Andebrhan and Mesfin hagos. mahber Tegadelti does include this people but not deleiti fithi. so, think what you are doing.

    wedi beatai or Tsegay may think they are smart but they are just a punching bags nothing more.
    Eritrean People are not interested in them so do not be part of these people.
    Assenna(Amanuel) is a great fighter for our people but he also have some wickness, his wickness is that he is unable to identify the other side of the coin.
    awet nhizbi Eritrea.

  • ERITRAWIT January 27, 2014

    Hagernan aytbla aytste koyna hzbna ab Alem zeyteraye wrdet tewaredu entay ekum hjey tbluna zelekum kemza zsekelkumo hjey awrdrwo nay Meda hmam kdgem ayndeln ena full stop.

  • anbsa January 27, 2014

    let me tell you this….. simply Andebrhan is number one enemy for AKOLGEZAY. he make stupide calculation. Asmara university for him was controlled by AKOLGZAY so he work hard to clos it. Andebrhan don’t ever think to play old game again pleas stay out from AKOLGEZAY, because big brothers watch you all the time.

    • Daniel Tewelde January 28, 2014

      anbsa
      you made wrong calculation Andebrhan at that time not spoke about AKELEGUZAY or other but only he said We destroy Menkae and here we fing another menkae so this does not indicate that his Speech was about AKELEGUZAY.But mojority who were instructors at Asmara University were from Akeleguzay who grew up there as orphans. Sora Manna,a history lecturer Sora paula, Medhanie Yosief and so more I can Call were those People who had full authority there.

      • anbsa January 28, 2014

        Daniel tewelde

        you say…But majority who were instructors at Asmara University were from Akeleguzay. do you expect to menschen AKELEGUZAY in his speech and do you know how Menkae kill. you can help hem or support but the true is well documented. I know Andebrhan very clos just we are waiting the wright time and wright pleas he will pay the pries for thousand’s Eritrean destroy there academic chances. so Daniel you protect your ANCL and we have wright to protect our people . chees

  • marsa January 27, 2014

    Isayas
    you make a mistake to write this comment you are shooting your foot.if you are regreting about joining the EPLF I am sorry I can not help you. but do not try to crimnilize our hero .we all were fighting for noble case but after freedom we get betrayed by Isayas Afeworki.ነቲ ዝተቃለስናሉ ዕላማ ንምውሓስ ንቃለስ እዬም ዝብኻ ዘለዉ እዞም ብጾትካ

  • teigstei January 28, 2014

    ajoka hasabatka kitseiheiff kitzeirzernn meselkann gdeitakann eyyu . neti hasabka weseidomm zeizarebu tray eyoomm halayattt.

  • Truly Truly i say to you January 28, 2014

    The only critic that i have towards Ato Andebirhan Woldegiorgis is, without apologizing to tell us where he was hiding for long time, simply because started the needed activity it is. Normally Ato Andebirhan or others intellectuals who still are hiding when decide to join our liberation struggle,they have obligation to tell the public what it was their reasons for their absence , so that we ordinary people understand their problems. But most importantly it was better if they learn modesty lesson from Dr. Tewode TM (Wodi Vacaro) Imagin, Dr. Tewolde was not a politician but as businesman for that he did many good things for our nation by collaborating with evil dictator, he never aschemd to ask apology. This makes him more worthier, more trustful more wiser.
    For me to serve the nation be it as businessman, journalist, politician or whatever; it is absolute not a shame or sin since the person is clean without crime. But this doesn´t mean a person who has good inthusiasm doesn´t mistaken when work. So for me it is stupidity to accuse people for they serving their nation. Who is by the way not served his nation after independence until the evil behavior and evil agenda of Isayas regime from time to time exposed? Are you going to tell me Amanuel Iyasu or many others, didn´t serve their nation until they understand the evil nature of Isays? For me let alone Ato andebirhan, if Monkey or any other officials if by to day decide to change their idea and side with us justice seekers, i tell you i welcome them with no ifs and buts.

  • Truly Truly i say to you January 28, 2014

    part 2
    If you people blaming intellectual politicians for their passive behavior( absence )in one side; and other side if you blaming them when they start to join the liberation struggle i really do not understand what you want.
    By such odd because troubled was Lord Jesus Christ says this; “To what i can compare this generation? It is like a children playing a game in the public square. they complain to their friends,
    We played wedding songs, and you didn´t dance;
    So we played funeral songs;and you didn´t mourn.
    For John the baptist didn´t spend his time eating and drinking, and you say, “he is possessed by a demon. “The son of man (Jesus), on the otherhand feasts and drinks, and you say, ” he is glutton and a drunkard, and a friend of tax collectors and other sinners! But wisdom is shown to be right by its results.” (Matthew 11; 16-19)

    እቲ ቋንቋ እንግልዝ እንተዘይተርደኣኩም እቲ ነገራትኮም ኩሉ ዎዩ ኮይኑ ኢቲ ቁንቁኛኹም ንኣይ´ውን ክርድ ኣኒ ስለዘይከኣለ፣ ብትግርኛ እቲ ቃል እግዚኣብሔር ከምዚ እዩ ዝብል ዘሎ።

    “ነዚ ወለዶ እዚ እሞ ብምንታይ ክምስሎ እየ፧ ኣብ ዕዳጋ ተቐሚጦም ነዕሩኾም ዚጽውዑ ቘልዑ እዩ ዚመስል። እሞ ዚብልዎም፡ እምብልታ ነፋሕናልኩም፡ ኣይሳዕሳዕኩምን፡ ኣልቀስናልኩም፡ ኣይበኸኹምን።
    መጥምቅ ዮሃንስ እማ መጸ፡ ኣይበልዕ ኣይሰቲ፡ ጋኔን ኣለዎ፡ ይብሉ። ወዲ ሰብ መጸ፡ (ንየሱስ) ይበልዕ ይሰቲ፡ እንሆ፡ በላዕን ሰታይ ወይንን ዓርኪ ተገውትን ሓጥኣንን፡ ይብሉ። ጥበብ ብደቃ ጸደቐት።” (ወንጌል ማቴዎስ
    መበል 11 ምዕራፍ 16-19)

  • yodit January 28, 2014

    anta wedi dgsa begie kemei aleka derfe nai amhara tefetu halai tembar wedi dgsa

    • MightyEmbasoyra January 28, 2014

      Yodit,
      Why are the HGDF messengers keep saying “wedi” and the village? Can’t you concentrate on the subject. On the 2nd thought, you have no capability of thinking on your own. Nevermind.

  • Almaz Gual Asmera January 28, 2014

    ክፉእ ዘመንሲ ካብቲ ኩፉእ ዝገብረካ ኩፉእ ዝምህረካ ይገድድ ይብሉ ኣቦታትና። ንሰባት ብዘይ ገለ ጭብጢ ምጽላም ኣብ ገድሊ ክንደይ ጀጋኑ ኣጥፊኡ ሕጂ ኸኣ ይስዕበና ኣሎ። ስለምንታይ ኣብ ግሉጽነት፣ ሕጋዊ ኣሰራርሓ ተሓታትነትን ዝዓዘዞ ንኹሉ ብዘይ ኣፈላላይ ዘአንግድ ቃልሲ መሪሕና ኣብ ርእስና ተንጠልጢሉ ዘሎ መዓት ዘይንቕንጥጥ። መርበብ ሓበሬታ ንኹሉ ኪሕንጥጥ ዝኽእል ነጻነት እኳ እንተሃበና ሕልናዊ ሕጊ ግን ኪህልወና ይግባእ፣ ብፍላይ ንሕና ኤርትራውያን ካልኣይቲ ሶማልያ ዝጠነሰት ሃገር እንውንን፣ ስለምንታይ እንጻር ጥቕምና ንሰርሕ? መስደመም እዩ። ሓውና ተጋድላይ ኢሰያስ ከኣ ምስ ብዙሕ ክብረት ተቓላሳይ ናይ ለውጢ እንተኾይንካ እቲ መድረኽ ኣለሊኻ ጸላኢኻ ኣውሕድ ፈተውትኻ ኣብዝሕ። ግዜኻ ንኻልእ ሃናጺ ንሕዝቢ ዝጠቅም መልእኽቲ ተጠቐመሉ። ናይዞም ገርሀኛታት ሞያውያን፣ ዓብየቲ ዓድን መራሕቲ ሃይማኖትን ቀሊል ዝመስል ቃልሲ ግን ከኣ ትርግታ ልቢ ሕዝቢ ዝረኸበ ሕዝባዊ ማዕበል ትምህርቲ ኪኾነና ይግባእ። ጭብጢ ከይሓዝካ ጸሎሎ ምልካይ ኣሰልኪዩና እዩ። ይኣኽለና።

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