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ኣፍ-ኣርክቡ ንሓመድ ድበ ኢሳይያስ! – ካልኣይ ክፋል – ኣለና

“ዱላ ግርም መድሃኒት ኢያ! ደርግ ብዱላ ምስ ተደሰቐ ኢዩ እሺ ሐራይ ኢሉ ኣብ ኣትላንታ ዝተባህለት ከተማ ብሰላም ንክዘራረብ ተቐሲቡ። ሕጂ’ውን ክሳብ መንግስቱ ሃይለማርያም ስዩም ዝብልን ናጽነት ኤርትራ ጋህዲ ዝኸውንን ብዱላ ክዝበጥ ጥራይ ኢዩ ዘለዎ። እቲ

“ዱላ ግርም መድሃኒት ኢያ! ደርግ ብዱላ ምስ ተደሰቐ ኢዩ እሺ ሐራይ ኢሉ ኣብ ኣትላንታ ዝተባህለት ከተማ ብሰላም ንክዘራረብ ተቐሲቡ። ሕጂ’ውን ክሳብ መንግስቱ ሃይለማርያም ስዩም ዝብልን ናጽነት ኤርትራ ጋህዲ ዝኸውንን ብዱላ ክዝበጥ ጥራይ ኢዩ ዘለዎ። እቲ ምንታይ ሰላም ንደርግ መዘናግዒ ገበጣ’ምበር መሰረታዊ ፍታሕ ንምምጻእ ዝጀመሮ ጉዳይ ኣይኮነን። እምበኣር ሃባርም ደቂ ኤርትራ! ሓደራኹም እዛ ዱላ ካብ ኢድኩም ኣይተርሕቑዋ”

ቃል ኣቶ ብሃይማኖት ዝተባህሉ ኣቦ ተቐማጣይ ሽላሎ ኣብ 1989 ዓ.ም ዝተዛረብዎ፤ ኣብቲ ግዜ’ቲ ኣብ መደብ ድምጺ ሓፋሽ ኤርትራ ቀቅድሚ ዜና ዝንበብ ዝነበረ ወርቃዊ ቃላት ኢዩ።

በዛ ዱላ እትብል ወርቃዊት ቃል ኣቦይ ብሃይማኖት ንካልኣይ ክፋል እዚ ጽሑፍ’ዚ ክጅምር እከለኹ ድማ መዓሙቕ ባሕሪ ልበይ ባህ ኢሉኒ። ሎሚ ኤርትራዊ ሰብ፣ ብፍላይ ድማ ኤርትራዊ መንእሰይ ከም ሃይማኖቱ ክኣምነሉ ዝግበኦ ሰረተ-እምነት፤ ንገበነኛ ኢሳይያስን ቁንጣሮ ጭፍራ ህግደፍን ብዱላ ምዝባጥ ዝብል ክኸውን ይግባእ።

እቶም ካብ ምንጋጋ ኣረሜናዊ ፍጡር ኢሳይያስ ፍትሒ ንምርካብ ሰላማዊ ኣገባብ ቃልሲ ጥራይ ኢዩ መፍትሒ ዝብሉ ዘለዉ ላዕለዎት መራሕቲ ናይ ገለ ሰልፊታትን ውድባትን፤ ውሑዳት ተበለጽቲ ምሁራትን፣ ብጥንታዊ ማሕላ ዝጸንዑ እሙናት ደቂ ዕቁብ ኢሳይያስ ምዃኖም እናተፈልጡ ይመጽኡ ኣለዉ። ሰላም ኣብ መቓብር ኢሳይያስ እትጥጥዕ ተኽሊ’ምበር፣ ንሱ ብሂወት ኣብ ዘለወሉ ግዜ እትዝራእ ፈልሲ ኣይኮነንትን።

ዓመተ-2012፣ ኣብ ኣፍ-ኣርክቡ  ንሓመድ ድበ ኢሳይያስ ኢና ዘሎና። ሎሚ ኢሳይያስ በብዝወፈሮ ከም ኮቦሮ ጥሪ ይጭልገም ኢዩ ዘሎ። ኣብ ውሽጢ ሃገር ብወገን ናቕፋ ይኹን ሳዋ፣ ብወግን ደቡብ ይኹን ምብራቕ ኣብ ዘዝኸፈቶ ኣኼባትት ብህዝቢን ብሰራዊትን ንርእሱ ዘናውጹ ሕቶታት ክለዓሉ ጀሚሮም ኣለዉ። እቲ ቀደም ከም ሓደ ወረጃ መራሒ፣ ከም ነቢዪ ከይተረፈ ዝረኣየሉ ዝነበረ ግዜ ሎሚ  የለን። ስለዚ ኩላትና ህዝቢ ኤርትራ ብዘይ ኣፈላላይ፣ ዕምሪ በላዒና ኢሳይያስ ኣራዊት ንምሕጻር ሎሚ ንዕደም ኣሎና።

ከምቲ ብዕራይ ሰነ ነቲ ግናይ ወርሓት ፉፍፍፍ! እናበለ ጥራይ ዝሓልፎ፤ ኣባ-ጓይላ ጭፍራ ህግደፍ ኢሳይያስ ድማ ነቲ ዘለዎ ቁጠባዊ፣ ፖለቲካዊ፣ ዲፕሎማስያዊን ስነ-ኣእምሮኣዊን መዋጥር ንምስጋር ዘየሎ ክነሱ፤ ኣለኹ እናበለ ክሰሓግ ክንሰምዖ ወሪሕና። ኣብ ከምዚ ዝኣመሰለ ዘመን ኣፍ-ኣርክቡ ንሕና ደቂ ሔማ ኤርትራ’ምበኣር እንታይ ንግበር? ቅድሚ ኩሉ ጉዳያትና ኣብ ጉዕዞና ንሓርነት፣ መጓዕዝትናን ዘይመጓዓዝትናን ሰባት ነለሊ። ካብ ዘረባን ጽሑፋትን ናብ ግብሪ ክንሰግር ንሕተት ኣሎና። ካብ ፋሕ-ፋሕ ምባልን ምውንጃልን ናብ ዝጸበበ ደምበ ክንጥርነፍ ግዜ ይሓተና ኣሎ። ኣይንህመም! ንስመር፣ ኣብ ሓደ መስርዕ፤ ኣብ ሓደ መንደቕ ንልገብ!!

መልኣከ-ሞት መራሒ ህግደፍ; ድምጹ ብማይክሮፎን ኣብ ዝሰማዕናሉ ግዜ፣ “እንጣጢዕ ንዘርእ ኣሎና” ክብለና ቀንዩ። ኣብ ግራት እንጣጢዕ ዝተኻዕወ ዘርኢ ድማ፣ ኣብ ግራት ሽዕበት ከም ዝተዘርአ ስርናይ ብርንሃዮ ክኸውን ዝከኣል ኣይኮነን። ብድሕሪ ቃለ-ኑዛዜ ኢሳይያስ ኣብ ሓድሽ ዓመት 2012፣ ጽባሕ ቢጊሓት ኣብ ጽላል ቀባሮ ወዛሕዛሕ ክንርኢ ኢና’ሞ፣ እቶም ብረብሓን ብትውልዲን ኣብ መስርዕ ኢሳይያስ ዝለገብኩምን ብኣግኡ ጸሊም ካባታትኩም ዓድጉ ክንብለኩም ንደሊ።

‘ኣቦይ ዝሃቡኒ መንበር፣ ወዲቓ ዘይትስበር ሞይታ እውን ዘይትቕበር’ ዝብል፤ ንስም ዝገልጽ ሕንቅልሕንቅሊተይ ከም ዝነበረ ኣብ እትዝክረሉ ግዜ፣ ሓርበኛታት ኣቦታትና እኒ ሸኽ ኢብራሂም ሱልጣን ዓሊ፣ ወልደኣብ ወልደማርያም፣ ዓብደል ቃድር ከቢረ ራእሲ ተሰማ ወ.ዘ.ተ… ዝገደፉልና ካብ ስም እትዓቢ ሓያል መሳርሒ፣ ዘይትወድቕን ዘይትስበርን ሃብቲ ከም ዘላትና የዘኻኽረና። እምነት ኢያ!! እምነት ነንበይኑ መልክዓት ዘለዋ ባህርያዊት ህያብ ኢያ።

እምነት ምስ ፍቕሪ ሃገር፣ ሃይማኖታዊ ክብሪታትን ባህርያዊ ፍቕሪን ዝተሓዋወሰት ህያብ ኢያ። እምነት ንዓና፣ ልዕሊ መዳፍዕን ልዕሊ ሚሳይላትን ኢያ። እምነት ንኤርትራውያን ንጊንጢ ኩነታት ብተኣምር እትቕይር ዘይትበርስ ባህርያዊ ህያብ ደቂ ሰባት ኢያ። ሎሚ ንሕና ኤርትራውያን ነቲ ብጭፍራ ህግደፍ ዝተመንዝዐ ሓርነትና ንምርካብ ኣብ እንቃለሰሉ ዘለና እዋን፤ ብርግጽ ነዚ ዓማጺ ስርዓት ክንስዕሮ ኢና ኢልና’ዶ ንኣምን ኢና? ገለ ምንቅስቓሳትን መራሕተንን ንጉዳይ ተቓውሞ ከም መንበሪ ወረቐት ወይ ፍቓድ ንግዲ ጥራይ ኢዮም ዝጥቀሙሉ’ምበር ንህዝቢ ኣለዓዒሎም ክርቢት ሰውራ ክሽርጥጡ ሓሊሞም’ውን ኣይፈልጡን ኢዮም። ካብ ኣብ ሓራን ዲሞክራስያዊትን ኤርትራ ኣብ ከምዚ ዘለናዮ ዘራጊቶ እዋን ንክነብሩ ዝመርጹ፤ ሓርነት፣ ልዕልና ሕጊ፣ ህንጻ ቅዋማዊ መንግስቲን ማዕርነታዊ ኣነባብራን  ኣለርጂ ዝገብረሎም ሰብት ኣይሰኣኑናን ኢዮም።

ብሕልና ምግዛእ ምልክት ሰብኣዊ ክብረት ኢዩ። ወዲ ሰብ ብመልሓሱ ዚዛረቦን ብሕልንኡ ዝፈርዶን ማዕረ ምስ ዘይከውን፣ ሕልና ኣልቦ ፍጡር ይበሃል። ሎሚ ኣብዚ ስርዓት ህግደፍ ዝሰሓገሉ ዘሎ እዋን ወዲነይ-ወዲነየ፤ ሓያሎይ ደቂ ሃገር ገለ ብረብሓ ገለ ከኣ ብክቱር ፍርሒ ንሕልንኦም ጸቒጦም ዓይኖም ንዝረኣየቶ ንክምስክሩ ኣይከኣሉን። ኣብ ወጻኢ ካብ ዘለዉ ብዙሓት ኣብ ውድብ ህዝባዊ ግንባር ሓርነት ኤርትራ ዝነበሩ ገዳይም ተጋደልቲ፣ ንኢሳይያስ ኣፈወርቂ ከም ገዲም ወዲ ዕቁቦም ስለዝቖጸርዎ፤ ውሑዳት ድማ ኣጸቢቖም ዝጠዓስሉ ገበናት ስለዝፈጸሙ፤ ብዛዕባ ዕላማን መንገዲን ኢሳይያስን ኣከያይዳ ህግደፍን ሕልንኦም ዝወሰኖ ፍርዲ ክዛረቡሉ ኣይደለዩን።

ብዙሓት ኤርትራውያን ከኣ ንኢሳይያስ ከም ወዲ ኣውራጃኦም ስለዝመስሎም ንሱ እንተወዲቑ ብካልኦት ኣውራጃታት ወይ ሃይማኖት ከይንግዛእ ካብ ዝብል ዘይበሰለ ሃምቦ-ሃምቦ ሓሳባት ኣብ ጎድኒ እዚ ዝቦኽቦኸ ስርዓት ተጣቢቖም ይርክቡ ኣለዉ።

ገለ’ውን ንኢሳይያስ ከም ወዲ ሃይማኖቶም ስለዝቖጽርዎ፣ ንሱ እንተዘየለ ብካልኦት ሃይማኖታት ክንግዛእ ኢና ካብ ዝብል ኣተሓሳስባ ንምድጋፉ መሪጾም። ሎሚ ገበነኛ ኢሳይያስ ካብ ሰዓት ኣፍ-ኣርክቡ ተመሊሱ ትንፋስ ክዘርእ ዝከኣል ኣይኮነን። ኣብ ውሽጢ ሃገር ብዘሎ መላእ ህዝቢ ኤርትራን ሓይልታት ምክልኻልን ኣጸቢቑ ስለዝተለለየ፣ ኣብ ደገ ብዝስማዕ ጣቕዒት ተበለጽቲን ዘይንቑሓትን ንትርግታ ልቡ ከህድእ ዝከኣል ኣይኮነን።

ከምቲ መሬት ኣብ ድቕድቕ ጸልማት ሓዲራ በብቑሩብ ከብዲ ኣድጊ ትኸውንን ጸሓይ ኣዱንያ ትበርቕን ከኣ፤ መንነትን እንታይነትን ኢሳይያስ እናበርሀን እናተቐልዐን ክመጽእ ምዃኑ ኣይንጠራጠርን ኢና። ከምቲ ደጋጊምና ዝጸሓፍናዮ፤ ኢሳይያስ ወገን፣ ብሄር፣ ኣውራጃ፣ ወረዳ፣ ዓዲ፣ ሃይማኖት ዘይብሉ ኣረሜን ሰብ ኢዩ።

ሰባት ምእንታና ክብሉ ተሰዊኦም ክነሶም ጥራይ ዘይኮነስ፣ ባዕልና እውን ለበውኦም መዝጊብናን ብቑንጣሮ ሓመድ ኣብ ግዜ ሃታ-ሃታ ቀቢርናዮምን ኢና። ስለዝኾነ ኢና’ምበኣር ንሕና ደምበ ኣለና ናይ ሕልና ዕረፍቲ ንምርካብ ነቲ ንነዊሕ ዓመታት ከም መንደዓት ዝተሰከምናዮ ሕድሪ ንምትግባር ካብ ቀዳማይን ካልኣይን ክፋላት ጽሑፍና “ትልሚ ንዘርኢ ክርዳድ፤ ዋዜማ ዘመነ-ቅብጸት ኢሳይያስ” ናብዚ ሳልሳይ ክፋል ጽሕፍና “ኣፍ-ኣርክቡ ንሓመድ ድበ ኢሳይያስ” በጺሕና ዘሎና። ድሕሪ ቁሩብ ግዜ ብእንብሰሮ ሞት ኢሳይያስ ክሳብ እንሰምዕ ድማ ብዘይ ምሕላል እጅገና ሰብሲብና ክንቃለስ ኢና። እቲ ምንታይ ናይ ሕልና ምርጫና ስለዝኾነ።

“ተሓቢኤን ይጠንስኦ’ሞ ሰብ ኣኪበን ይሓርሰኦ” ከም ዝበሃል፣ ኢሳይያስ እቲ ቅድሚ ኣርበዓ ዓመታት ኤርትራውያን ንምጽናት፣ ነዛ ሃገር ድማ ቡሶላ /ኮምፓስ/ ከም ዘይብላ መርከብ ናብ መኣዝኑ ዘይፍለጥ ግብ ዝበለ ጸልማት ንምድቕዳቕ ተሓቢኡ ዝጠነሶ ሰባብ ድቂ፤ ሎሚ ኣብ ዘመን ሳልሳይ ወለዶ ኤርትራ ተጋሂዱ ኣሎ።

ናብቲ እንብህጎ ርሻን ሓርነት ንምብጻሕ፣ ናይ ትማሊ ዝነበረ መንገዲ ክንጥምት ይግበኣና። ኢሳይያስ ቅድሚ ትማሊ፣ ትማሊን ሎሚን ከመይ ዝኣመሰለ ሕብርታት ይቐያይር ከም ዝነበረ ንምፍላጥ ድማ ሕሩድን ዕጣንን ዘድልዮ ጉዳይ ኣይኮነን።

ንሕና ደቂ ቆላን ከበሳን ኤርትራውያን ዘይነጽፍ ፈለግ ኣሎና። ናይ ሎሚ መንነትና፣ ተግባራት ህግደፍ ዝሓምሮጎ ሓበጀራዋይ’ኳ እንተመሰለ፤ ኣይተረኮነን። ካብ ኤርትራዊ ክውንነት፣ ስነ-ምግባርን ባህሊን ዝሓከለ ዕሉል ገበነኛ ኢሳይያስ ኣፈወርቂ፣ እተን ንኣርበዓ ዓመታት ዝቓንየን ዝነበረ ስልኪታት ክራሩ ተበታቲኸን ኢየን። ሎሚ ኣብ ኣፍ-ኣርክቡ ዕምሩ ኣትይሉ ኣብ ዘለወሉ ተሃዋሲ ግዜ ድማ በታ ተሪፋቶ ዘላ እንኮ ዘይተበትከት ስልኪ ክራሩ ገይሩ ናይ ቀደም ደርፊ ንክደርፍ ዝመጣጠር ዘሎ ዘይክውንነታዊ ፍጡር ምዃኑ ካብ እንግንዘብ ኣይወሓደን።

‘ተካል ሓሙ ሸዊት ሓጋይ ይእዝዝ’ ከም ዝተባህለ፤ ኣብ ኣፍ-ኣርክቡ ዝበጽሐ ውጹዕ ድማ ዘይእዝዞ ነገር የለን። ኢሳይያስ ካብ ቃሬዛ ንምምላስን ነቲ ኣብ ቀብሩ ንክብላዕ ዝተኣዘዘ ቋሬጣ ንምድንጓይን፣ ካብን ናብን የዕለብጥ ኣሎ። ብዘይካ እቲ ካብ ነዊሕ ዓመታት ኣትሒዙ ክዘባዘብ ዝጸንሓ ወፍሪ ማዕድናት፣ መሸጣ ወደብ ዓሰብ ብሓሙሽተ ቢልዮን ዶላር ዝበሃል ሕሹኽሹኽታ ተወሲኽዎ ቀንዩ ኣሎ። ሎሚ ኣብ ዘመነ-ሚለንየም፣ ኣብዚ ዓለምና ናብ ንእሽቶ ቁሸት እናተቐየረት ትኸደሉ ዘላ ዘመነ-ዓውላማ፣ ኢሳይያስ ብሂወት ኣብ ልዕሊ መሬት ክሳብ ዘሎ፤ ሃገርና ኤርትራ ናይ ዓለምና ጸልማት በዓቲ ኮይና ንክትጸንሕ ተፈሪዳ ኢያ። ኣብ ጉዳይ ኤርትራን ኤርትራውያንን ፖለቲካዊን ቁጠባዊን ለውጢ፣ ፍትሒ፣ ሰብኣውነት፣ ቅዋም፣ ጽጋብ፣ ፍቕሪ ወ.ዘ.ተ… ኣብ መቓብር ኢሳይያስ ጥራይ ኢየን ክጥጠዓ ዝኽእላ።

ሕልሚ ‘ትግራይ ትግርኚ’ ጠጂኡ ንሜዳ ዝወፈረ ኢሳይያስ፣ ናብቲ ዝሓለሞ ጥርዚ ንምብጻሕ ክጻብኡኒ ይኽእሉ ኢዮም ዝበሎም ዜጋታት ኤርትር በብሓደ እናለቐሞም ኢዩ ዝጓዓዝ ዝነበረ። እቲ ኣብ ደበንገረ ኮይኑ ዝሓለሞ ፎእ ሕልሚ ከኣ ካብ ኣመና ስስዐ ዝተበገሰ ጥሙሕ፣ ጌሶን ጥጅእን ስለዘብዝሓሉ፣ ናብቲ ዝሓለሞ ጽራይን ሕትሞን ከይበጽሐ እንከሎ መጺጹን ስዋ ኣብሖ ኮይኑን ኢዩ ዝተረፈ። ሎሚ ብድሕሪ ፍርቂ ዘመን ካብ ከውታ ድቃስ ብር እንተበለስ፤ “ትግራይ ትግርኚ” የለ “ግዝኣተ-ዓባይ ኢትዮጵያ”።

ኣብ መዝገበ-ቃላት ታሪኽ ውልቀ-መልኽቲ ‘ተመስገን’ ዝብል ቃል የለን። ስለዝኾነ ድማ እነሆ ዕሉል ጉሒላ ኢሳይያስ፣ ኣብ ክንዲ ተመስገን! ናብ ኢትዮጵያ፣ ጂቡቲ፣ ሶማል፣ ወ.ዘ.ተ… ከስፋሕፍሕ ክብል ኣብ ኣፍ-ኣርክቡን ዱሮ ምኽንባልን በጺሑ ንርእዮ ኣሎና። ሕልሚ ኢሳይያስ፣ ሕልሚ ስሱዕ ባዕላዊ ሕልሚ’ምበር ዝገሃድ ሕልሚ ኣይኮንን። ከምቲ፦

‘’ኣጣል እንታይ ኢዩ ደሃየን?”

“…እምቤእእእ!”

“እንታይ የውጽኣ ኣለዋ እየ ዝበልኩኻ?”

“ዓኾር” ዝብል ተረካብ ዘረባ፤ ሕልሚ ኢሳይያስ ዓኾር ካብ ዝኸውን ኣይወሓደን።    ኢሳይያስ ናብ በዓቲ ዓላ ካብ ዝተሓወሰላ ሰንካም ዕለት ንደሓር በብሓደን ብጉጅለን ሰባት እናኣሕቀቐ እንከሎ ስለ መሰል ወዲ ሰብ ወይ ስለ’ቲ በጃ ህዝቢ ንምሕላፍ ንበረኻ ዝወፈረ ተጋዳልይ እሕሕ ዝበለ ኣባል መሪሕነት ኣይንበረን። ካብ “ዘመነ-መንካዕ” 1973 ክሳብ “ዘመነ-ጂ 15” 2001 ኣብ ዝነበረ ናብ ምእሳርን ቅንጸላን ደቀባት ኤርትራ፣ ኩላቶም እቶም እናረኣዩ ኣዒንቶም ዝጸቐጡ፣ እታ ሰባብ ካራ ኣረኻኺባትሎም ኢያ። እዞም ሎሚ’ውን ጎሮሮኦም ክሳብ ዝልሕትት  ትንፋስ ክልቅብሉ ዝደልዩ ዘለዉ ቃንጥሻታት፣ ዝልቀብ ዕምሪ እንተረኺቡ ሓደ መዓልቲ ከረኻኽበሎም ኢዩ።

ብሰንኪ ትልሚ ንዘርኢ ክርዳድ፣ ኣብ ክንዲ ስርናይ ክርዳድ ኮይኑ ሕብስትና። ኣብ ክንዲ ዕምባባታት ተካእቲ ወለዶ ድማ ጨው ፈሪና ንሕና ኤርትራውያን። ኣብ ዱኻን ወላኻን ኤርትራ እሾኽ ዳንዴር ንክዘርእ ኣንጊሁ መርዛም ስንቂ ተኾልኲሉ ዝወፈረ ገበነኛ ኢሳይያስ ኣፈወርቂ፣ ንጹር መልክዑን መንነቱን ብድሕሪ ዕስራ ናይ ናጽነት ዓመታት ብጋህዲ ተረጋገጸ። ኢሳይያስ፣ ስጋ ደቂ ኤርትራ በሊዑ ዝሰወደ እሙን ልኡኽ ባዕዲ ኢዩ። ክሳብ ግብኣት መሬቱ ድማ ኣብ ዝኽተሎም ሜላትት ጥማዕ ለውጢ ወይ ጽገና ክገብር ኢዩ ማለት ዘበት ኢዩ።

ንሕና ኤርትራውያን ኩሉ ግዜ ነቲ ትማሊ ዝነበረን ኢሳይያስ ዝብሎ ዝነበረን ብዓቢ መደምሰስ ኢና ክንድምስሶ ጸኒሕና። ኤርትራ ከምዚ ሎሚ ዘላቶ ጓህማም ሃገር ንምግባራ፣ ስለምንታይ ቅንጸላ ኣሽሓት ደቂ ኤርትራ ተደልየ? ስለምንታይ ህልቂት ዓሰርተታት ኣሽሓት መንእሰያት ብሰበብ ኲናት ባድመ?

‘ናይ ሞት ይጽናሕ ናይ ሕልፈት ይበኸ’ ከም ዝተባህለ፤ ናይ ሳሕልሲ ይጽናሕ፣ ስለምንታይ’ከ ነቶም ሙሉእ ሂወቶም ስለ ባህጊ ህዝቢ ኤርትራ ዝተጋደሉ መራሕቲን ተጋደልቲን ህዝባዊ ግንባር ሓርነት ኢርትራ ኣብ ጎዳጉዲ ዒራ-ዒሮ ቀለብ ኣራዊት ፍልፍል-ሰለሙና ገበሮም? ስለምንታይ ዘዝተወልደ ንስደት? ስለምንታይ ጥሜትን ዓጸቦን? ስለምንታይ ፍልልይ ንህዝቢ ኤርትራ? ስለምንታይ ኣልማማ ስደት? ስለምንታይ መሸጣ ናውቲ ኣካላት ኤርትራውያን መንእሰያት? ስለምንታይ…ስለምንታይ!…

 

ኣብ ሳልሳይ ክፋል፣ ብተመሳሳሊ ትሕዝቶ ክሳብ እንራኸብ ሰናይ ቅነ!

alenakoena@gmail.com

 

ኣለና ብውሽጢ፣ ኣለና ብደገ!

ብዓወትና ንኣምን!

ሞት ክናና

ንኢሳይያስ!!

 

 ይቕጽል…

aseye.asena@gmail.com

Review overview
37 COMMENTS
  • alexdublin@live.com January 19, 2012

    SINGAPOR ERITREA!!!!!!
    Akeleguzay ,Blen or Seraye,,,,,,,,, All are part or the Eritrean people and Place of Eritrea? What do you try to say? Please nxt time , When you write, Write that will help to solve our differnce brother. Those word are just name in bracket at the end WE ALL DEKI ERI ENA HAWNA!!!

    HAILE DRU AND HIS G15 WAS ALL OUR HEAROS.

    • SINGAPO-ERITREAN January 20, 2012

      Dear alexdublin@live.com ,
      I thought I was trying to write that would help us to solve our problems ,by confronting it ,not putting make-up on it .YOU DO NOT GET AIDS BY DISCUSSING ABOUT THE CONDITION,YOU GET CURE,SAFETY,EDUCATION . You maybe young Alex ,I am 54 yrs old ,I was talking mostly to my generation ,because instead of trying to pass the ERITREAN situation to the young people like you ,they are mingling it. You and I are discussing in a healthy manner . No human being died because we tackled a sensitive issue . other “mature” people just give you a hint , I brought it to the stage. I did not see any harm, I teased a bit the regions I belong to, and I avoided the other sister Awraja ,because I know what will happen.
      Honestly I believe in we are all the same .But then if we are the same ,where were we when KUNAMA people & AFARS were singled out for extra death , torture & removal from their place ?

  • HGDF January 20, 2012

    SINGAPO-ERITREAN
    First of all I don’t like that you are acting as if you are from the Awraja you are saying that you are from. It doesn’t make your arguments more convincing. If you are critical about people from that awraja because they are regionalist, you can say it ananymously because no one could believe just becuse you said that you are from there. And secondly if you believe that your problem is regionality, then why do you guys blame hgdf instead of the regionalist people?
    My opinion is that if there are power competitions and rivaly between groups from different awrajas, we cannot take it as rivaly between the awrajas. Those groups and people like you may try to make it look like a regional issue for their own agendas.

    • SINGAPO-ERITREAN January 20, 2012

      Thanks HGDF ,
      Why do you discipline your child ? ,because you love him , and self criticism is what is needed. One cleans own house ,before cleanning others . I coud have said a whole lot ++++++ about “deqe´yay”, but if I started I know ,I will go over because since I was in kenya I have seen a lot of garbage . I HAVE THE RIGHT TO HATE OR EVEN REFUSE TO ASSOCIATE WITH ANY AWRAJA OR RELIGION ,BUT I HAVE TO ACCEPT THAT PERSON /AWRAJA HAS THE SAME RIGHT LIKE ME . I was not trying to bring harmony between people. I was trying to deliver a message of working together ,putting our negative emotions & feelings aside ,for the good of all of us. I may have gone out of line in expressing my opinion , however if we are going to change HGDF ,we have to change ourselves. JUST BECAUSE I HAPPEN TO BE TO HAMASSIEN AWRAJA ,IT DOES NOT MEAN I HAVE TO ACCEPT A GAR%BAGE LÑIKE PAPA ISAIAS .WHY WOULD I LOVE MY GARBAGE ? In my experience ,although such contradiction may not lead to civil unrest , don´t you think it kills the communication ,hence suffering of our people.
      HGDF ; you could be as young as my son, and specially if you belong to the same region I do ,please put this things aside. Let others do it. Please HGDF understand me ,it is not my intention to create separation among my own people . Trust me ,I love Hamasenites than Hamasien the land ,the same applies to Eritrean people.

      • HGDF January 23, 2012

        SINGAPO-ERITREAN
        First of all I must say again that I don’t buy your drama of acting as Eritrean and as some one from Hamassien. Secondly I don’t have a racist culture. Every Eritrean is the same for me no matter from which corner they come or what ethnicity/religion.If you are an Ethiopian and respect my country and me as Eritrean, you are also my brother. If you were an Eritrean you wouldn’t try to politicise natural regional differences and differences between adminstrative regions, because it wouldn’t benefit any Eritrean. Otherwise I don’t go down to the level you are talking and reply your points. For me it is not politics or if that is politics it is 17th century politics. I am not living in the 17th century. try to cell it to the Gambella people it may help meles as a gambling card as he did in 2003.

        • ahmed saleh January 23, 2012

          HGDF
          Now you try to hide yourself acting civilzed person. Truth
          hurts, Singapore nail to your head and you start winning.
          You forgot first time I come to this forum how you start to attack me with your backward mentality which he is high-
          lighten it. Be truthfull for yourself, man.

          • HGDF January 23, 2012

            If you play a regionalist, ethinic or religious dirty politics, you will not be my favorite person. So I might have throwen some words which you may deserve. Otherwise I don’t attack people for talking pure politics. SINGAPORE is not talking politics he/she is showing how backward he/she is or he/she is looking for backward people who can easily be desived by his 17th century politics.

  • SINGAPO-ERITREAN January 23, 2012

    Respectable HGDF,
    quote,
    “First of all I must say again that I don’t buy your drama of acting as Eritrean and as some one from Hamassien.”…….HGDF ,why would you say that ?What are the Symptoms of being from Hamasien….please ,do not believe …the stereo type about hamasien…..”libi ilu sanbu´e zwetefelom ….meanning …God put lungs in the place of brain ,does not hold water.There are a good number of HAMASSENITES s like me. Or is it because I did not support ,the crown of “DeQi Arba´A” ,which is almost hamasien ??? HGDF ,You win ,my intention was not to divide people ,the people that study in North American universities ..yet drive a cab ..are doing very fine .PFDJ is doing a good job. WHY COULD I NOT BE A TRAITOR ERITREAN .Are not there different type of Eritreans. JUST BECAUSE I AM NOT NAIVE ,OR GALLUBLE DOES NOT MEAN I AM NOT ERITREAN .

    • HGDF January 24, 2012

      SINGAPO-ERITREAN
      I expected you by now to stop playing the character of being from “………” Your intention and words are clear although you put them ironically (almost direct now”. I don’t want to reapeat all your words because I don’t want to go down no where near to the level you have gone.Now you have gone down all the way to the level of Radio Rwanda. It is quite normal that people have stereo type jokes and myth about neighboring people. If you take it as your doctrine as to how you understand politics, then you do not belong to this century and Mihret Yewridelka kabzi zikefie Himam yelen. Better to be HIV carrier than to have the virus of regionalism in your blood. If you are a Tigraway playing “Eritrean” still Mihret yewridelka. Because if you burn the house of your neighbour, your house will not be safe.

      • Ahmed saleh January 24, 2012

        First of all I am matured enough and not my style to bring religion or region in Eritrean politics. Unless you are not the corrupt with the name HGDf in this forum , you know what I am saying. The negative personal attacks toward me is fresh memory. But why are you defending these backward sentiments we see in our circle. Don’t you
        think it is neccesary to bring the issue and fight to get rid of it from our environment. Like the said ” HABAEE KUSLU-HABAEE FEWSU.

        • HGDF January 24, 2012

          It is natural to see cultural differences due to geographical proximity or religious background. Compared to other countries these differences are minor in Eritrea. There are streotypic jokes and and myths about each other. These are also everywhere in the world. Otherwise there is no rivalism or haterd between our people.
          I don’t have any “Kusli” at all when it comes to seeing all Eritreans with one eye. I don’t believe some Eritreans are better than others or some are deQebat and others are DekiArba’a as SINGAPO-ERITREAN (TIGRIAN?) is saying. But if i see some one trying to play religous, regionalist or some other narrow minded politics, i never hesitate calling “a spade a spade”. So If I call the Opposition a camp of regionalist, jihadists, ethinisists I am just calling a spade a spade. They even admit it themselves. But these words are not directed towards any region, religion, or ethnic group in Eritrea. They are directed to those who use region, relgion, or ethnicity as a playing card for their politics. So if you are one of these people I never hesitate calling you what you are.

          • Ahmed saleh January 24, 2012

            HGDf
            Calm down, nobody bring issues of regionalism,jihadist and others on you mind. But I strongly disapprove to your emotion to the argument. The point is you withdrew from the idea of
            somebody because there is some risk on it . Be a man to isolate , insulate and eventually eliminate it from Eritrean mentality. Have a good one, bye.

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