ኣብ ሞንጎ ህዝቢ ኤርትራ ዘሎ ቃል ኪዳን ብፍትሕ እምበር ብዕርቂ ዝፍታሕ ኣይኮነን!!
ህዝቢ ኤርትራ ቅድሚ 20 ዓመታት ብገርህነቱ ተታሊሉ ምስቲ ሓራ ከውጽኣካ ኢሉ ዝወጸ ናይ ተጋዳላይ ሽም ሒዙ ዝመጸ መሪሕነት ውድብ ህዝባዊ ግንባር ናይ ሎሚ ህግደፍ ቃል ኪዳን ኣሲሩ፡ ፡ ህዝቢ ኤርትራ ፍቕርን ሓልዮትን ዘለዎ ናብራ ከሕልፍ ትጽቢቱ ኔሩ፡
ህዝቢ ኤርትራ ቅድሚ 20 ዓመታት ብገርህነቱ ተታሊሉ ምስቲ ሓራ ከውጽኣካ ኢሉ ዝወጸ ናይ ተጋዳላይ ሽም ሒዙ ዝመጸ መሪሕነት ውድብ ህዝባዊ ግንባር ናይ ሎሚ ህግደፍ ቃል ኪዳን ኣሲሩ፡ ፡ ህዝቢ ኤርትራ ፍቕርን ሓልዮትን ዘለዎ ናብራ ከሕልፍ ትጽቢቱ ኔሩ፡ ፤ እንተኾነ ግን ብሰንኪ ለውሃቱን ሕያውነቱን ግዳይ ሕሰምን መከራን፡ ስደትን ምብትታንን፡ ኮታ ኣብ ታሪኽ ሃገርና ተራእዩ ዘይፈልጥ ግፍዕታት ተፈጺምዎ ኣብ ኣፍ ደገ ምጽናት ይርከብ፡ ፡ ስርዓት ህግደፍ ካብ ዝሓለፉ ገዛእቲ ሓይልታት ዝፈልዮ ብዙሕ ረቛሒታት ኣሎ፡ ፡ 1. ካብ ዝኾነ ጊዜ ንላዕሊ ኣብዛ ሃገር ግፍዕታት ተፈጺሙ፡ ፡ ካብቲ ስርዓት ደርጊ ዝፈጸሞም ግፍዕታት ንላዕሊ ኣብ ልዕሊ ንጹሓት ኤርትራውያን ተፈጺሙ፡ 2. ኣብ ኤርትራ ሎሚ ካብቶም ዝሓለፉ ገዛእቲ ንላዕሊ ቤት ማእሰርትታት በዚሖም ህዝቢ ይሳቐየሎም ይርከብ፡ 3.ኤርትራ ሎሚ ብኤኮኖሞያዊ መዳይ ተደምሲሳ ህዝቢ ኤርትራ ብሕሰም ናብራ ይሳቐ ይርከብ፡ ፤ ማይ መተርከሲ ጎሮሮ ዘይርከባ ሃገር ኮይና መራሒ ህግደፍ ህዝቢ ንኽስደድ ብዕሊ ኣዊጁ ኣሎ፡ 4. ኤርትራዊ መንእሰይ ካብ ዝኾነ ጊዜ ንላዕሊ ተሰዲዱ ኣብ ምድረ በዳ ሰሃራን ጎቦታት ሲናይን ማእከላይ ባሕርን ይጸንት ኣሎ፡ 5. ኣብ ኤርትራ ሎሚ ብሰንኪ ጸጥታዊ መሓውር ህግደፍ ህዝቢ ካብ ዝኾነ ንላዕሊ ርዒዱ ኣፉ ዓቢሱ ይነብር ኣሎ፡ 6. ኤርትራ ሎሚ ናይ ውሑዳት ውልቀ ሰባት ንብረት ኮይና ህዝባ ኣብ ባርነት ይነብር ኣሎ፡ ፤እዚ ካብ ኮነ እቲ ሓቂ ዝምድና ህዝቢ ኤርትራ ብፍትሕ ድዩ ክድምደም ዘለዎ ወይስ ብዕርቂ ንዝብል ሕቶ ህዝቢ ብፍላይ ከኣ መንእሰይ ወለዶ ክምልሶ ዘለዎ ጉዳይ ኢዩ እብል፡ ፤ ከም ኤርትራዊ ዜጋ ግን ናይ ውልቀይ ርእይቶ ክህብ ደስ ይብለኒ፡ ፡
ኣብ ሓዳር ዓለም ፍቕርን ስኒትን፡ ሓልዮትን ምክብባርን ካብቶም መሰረታውዮም መእሰሪ ቃል ኪዳን ኢዮም፡ ፤ ብሃገር ደረጃ ክርአ ከሎ ከኣ ኣብ ሓንቲ ሃገር ኣብ ሞንጎ መንግስትን ህዝብን ሓደ ንኽልቲኦም ዝጠምሮምን ዝቕይዶምን ስርዓተ ሕጊ ክህሉ ኣለዎ፡ ፤ እዚ ስርዓተ ሕጊ እዚ መሰላት ዜጋታት ዘኽብር፡ መንግስቲ ከም ድላዩ ህዝቢ ከይረግጽ ዝቕይድ ቃል ኪዳን ኢዩ፡ ፤ህዝቢ መሰሉ ተሓልይሉ ከም ድልየቱ መራሕቱ መሪጹ ከውርድን ከደይብን ዝኽእለሉ ባይታ ክፍጠረሉ ኣለዎ፡ ፤ እዚ ምስዘይግበር ግን እቲ ኣብ ሞንጎ ህዝብን መንግስትን ዘሎ ቃል ኪዳን ክህሉ ኣይክእልን፡ ፤ ኣብ ኤርትራ እምበኣር እዚ ሕጊ አዚ የለን ኣይነበረን ከኣ፡ ፤ ስርዓት ህግደፍ ከምዚ ርጉም ሰብኣይ ንሰበይቱ መዓልታዊ ዝሃርማን ዝጭቁናን ልክዕ ከምኡ ጌሩ ንህዝቢ ኤርትራ ይጭፍልቖ ኣሎ፡ ፤ ምጭፍላቕ ጥራሕ ዘይኮነ ካብ ገጽ ምድሪ ንኸጽንቶ ተላዒሉ ኣሎ፡ ፤ እሞ ደኣ እንታይ ኢዩ ዝግበሮ? ክሳብ ህዝቢ ጠቕሊሉ ዝጸንት ብፍርሂ ተዋሒጥና ስቕ ክንብል ወይ ይኣክል ክንብል ንመርጽ? ዝነገሰ ንጉስና ኢልና ብሰማይ መድሓኒ ክመጻና ምጽባይ ወይ ኣብ ትሕቲ ኣምላኽ ኮይና ሰሚርና ነዚ ዲያብሎስ መንግስቲ ምቅላስ ይሓይሽ? መንእሰይ ወለዶ ዘለኻ ሓላፍነት ቀሊል ኣይመስልንን፡ ፡ ቀደም ኣቦታትካ ምእንቲ ናጽነት ደምዮምን ተሰዊኦምን ኢዮም፡ ንስኻ’ኸ ንሓርነት ህዝቢ ክተምጽእ ድሉው ዲኻ? ሓርነት ብዘይ ዋጋ ስለ ዘይትመጽእ መስዋእቲ ክትከፍል ድሉው ዲኻ? ኣባል ስምረት መንእሰያት ንድሕነት ሃገር ዝኾነ ሓደ ውፉይን ጅግናን ተቓላሳይ መንእሰይ ከምዚ ይብል፡ ” ኣብ መንጎ ህግደፍን ህዝቢ ኤርትራና ዘሎ ዝምድና ዝዕረቕ ዘይኮነስ ዝፍታሕ ጥራይ ኢዩ። እዚ ማለት ህግደፍን ኣተሓሳስብኡን፡ ንዕኡ ንምትግባር ዝጥቀመሉ መሓውራት ሓምሽሽካ ኣብ ዑና መቃብሩ ሓቀኛ ህዝባዊ ዲሞክራስያዊ ስርዓት ምትካል ኢዩ። ልዑላውነት ህዝቢ ምርግጋጽ ኢዩ። ኩሉ መድያዊ ሓርነት ምርግጋጽ ኢዩ። ቋንቋ ህግደፍ ስነ መጎት ሓይሊ ኢዩ በዚ ዝርዶ ከአ ክንገጦም ኢና”፡ ፡ እዚ ዘረባ እዚ ቀሊል ኣይኮነን፡ ፤ህግደፍ ብዝርድኦ ክንገጥሞ ኢና ዝብል ሞገተ እታ እንኮ መፍትሒት ሽግር ህዝቢ ኤርትራ ኢያ ኢለ እኣምን፡ ፤ ብበትሪ ዛአምን ስርዓት ብሰላም ክትስዕሮ ምጽባይ ዕሽነት ኢዩ፡ ፤ ህግደፍ ጨካን ስርዓት ኢዩ፡ ፤ ህግደፍ ንዜጋታት ኤርትራ ከይሞቱ ከለዉ ከም ዝብኢ ይበልዖም ኣሎ፡ ፤ ህግደፍ ብእሂን ምሂን ዘይኣምን፡ ብዘይካ ሓይሊ ካልእ ቋንቋ ዘይርድኦ እኩይ ጉጅለ ኢዩ፡ ፤ ህዝቢ ኤርትራ ጽገናዊ ለውጢ ወይ ብዕርቂ ዝመጽእ ለውጢ ኣይቅበልን ኢዩ፡ ፤ ህዝቢ ኤርትራ መሓውራት ህግደፍ ካብ ገጽ ዓለም ሓግሒጉ ኣብ ጋህሲ ከእትዎ ኣብ ዝቀራረበሉ ዘሎ እዋን መዝሙር ደለይቲ ፍትሒ እንዳ ዘመሩ ነዚ ተበጊሱ ዘሎ ማዕበል ለውጢ ንኽቖጽዩ ውጥም ቅልቅል ዝብሉ ኣይተሳእኑን፡ ፤ መንእሰይ ወለዶ ግን በዚኣቶም ተደናጊሩ ነዚ ሒዝዎ ዘሎ ሓርነታዊ ቃልሲ ቀዳድ ከይእትወሉ ክጥንቀቕ ይግባእ፡ ፡ መንእሰይ ወለዶ ከይፈርሀ ኣብ ዝኾነ ጊዜን ቦታን ኮይኑ ንስርዓት ህግደፍ ክገጥሞ ምዃኑ ብግልጺ ንህዝቢ ኤርትራ ክገልጽ ኣለዎ እብል፡ ፤ መንእሰይ ወለዶ እዚ ናይ ህግደፋውያን መፈራርሂ ሜላታት ካብቲ ሓሲብዎ ዘሎ ቅዲ ቃልሲ ንሓርነት ከተዓናቕፎ የብሉን፡ ፤ ብኢትዮጵያ ሕለፍ፡ ብሱዳን ሕለፍ፡ ብጂቡቲ ሕለፍ፡ ዝክአል እንተኾይኑ’ውን ብሰማይ ሕለፍ ብዘይገድስ ፈውሲ ህዝቢ ኤርትራ ክተናዲ ይግብኣካ፡ ፤ ወላ ሓደ ሰብ ኣብቲ ንስኻ ትወስዶ ምርጫ ከተዓናቕፈካ ዝኽእል ሰብ ጉጅለ ማሕበር ክህሉ ክትፈቅድ የብልካን፡ ፤ ምኽንያቱ እዚ ዘመን እዚ፡ እዚ ታሪኽ እዚ፡ እዚ ዓውዲ እዚ፡ እዚ ዘውዲ እዚ ንብረትካ ስለዝኾነ፡ ፤ ህዝቢ ልብኻ የንብቦ ኣሎ፡ ፤ ትሓስቦ ዘለኻ ሓሳብ ተረዲእዎ ኣሎ፡ ፤ልብኻ ዝበለካ፡ ሓንጎልካ ዝኣዘዘካ ንስኻ ትፈልጣ ኢኻ፡ ፤ብዝኾነ ኣቕጣጫ ምጻእ ሓርነታዊ ዓወት ክሳብ ዘምጻእኻ ስኽፍ ክብለኻ የብሉን፡ ፤ እዞም ሎሚ ኣብ ስልጣን ዘለዉ ጎሓላሉ ኣብ እዋኖም ሓገዝ ሓቲቶም ኢዮም፡ ነዞም ሎሚ ወያኔ’ባ ለመንቲ’ባ ዝብልዎም ዘለዉ ኣብቲ ቀውጢ ጊዜ ተሓጋጊዞም ኢዮም ናጽነት አምጺኦም፡ ፡ ሎሚ እታ ሕማቕ ጊዜ ምስ ሓለፈት ታሪኽ ክቕይሩ እኳ እንተፈተኑ፡ ታሪኽ ግን ብውልቀሰባት፡ ብጉጅለ ዝቕየር ኣይኮነን፡ ታሪኽ ታሪኽ ስለዝኾነ፡ ፤ ናአኻ ንምድንጋር ኢትዮጵያ እትብል ቃል ከም ሕማም መንሽሮ ንክትፈርሃ ዘመተታት የካይዱ ኣለዉ፡ እቲ ሓቂ ሒዝካ ንእትገብሮ ሓርነታዊ ቃልሲ ክትስከፈሉን ክትፈርሃሉን ኣይግብኣካን፡ ፤ ህግደፋውያንን መሰልቶምን ካብ ጸለመ ከምዘይዓርፉ ተረዲእኻ እቲ ንስኻ ትኽክል እትብሎ ቃልሲ ሓቅነትካ ሒዝካ ክትቅጽሎ ይግብኣካ፡ ፡
ፍትሒ ይንገስ
ወልዱ ተኽለ
eritrean September 16, 2013
The reason for all what is wrong with Eritrea today is not our gov. It is woyane. They not only lie and deceive people, they cause problems and blame it on our president. How can you blame the man who gave his whole life to give us independence and praise the ones who abuse our people and try to steal our land? May God judge you.
eritrean September 16, 2013
The only divorce Eritrea needs is from woyane. Thank you very much!
woldu tekle September 16, 2013
Dear Eritrea
May God open your heart anf feel the sorrow of our people. Weyane are doing their business while your government is selling the kidneys of his citizens. Shame on you when you advocate for the brutal junta who is governing the country with an iron feast. Get real and wake up before your people disappeared from the face of the world. Enough is enough and stand for your people.
Dawit Meconen September 17, 2013
Genuine Eritreans,
Know thy Pillars of your Identity:
1. The EPLF Lions
2. The History of War of Liberation
3. Your Diversity and Unity
4. Eritrean territorial Integrity
Any one who in any way attempts to undermin These Pillars of Eritrean Identity is Enemy through and through. You have to understand his/her motive is not in any way constructive but destructive aimed at undermining our Proud Heritage and at disintegrating our social fabric as a means to more sinnister end. Of course in vain.
TPLF, Tigrai People’s Liberation Front, is behind all these innuendos against our Pilllars of Eritrean Identity, but Why?
Because, among others I mentioned in my previous writings, the existence of Eritrean Sovereignty is the Perpetual Pillar of Disgrace and Shame of TPLF, a living testimony of its treason against Ethiopia, a treason it committed as a seventeen year EPLF collaborator, the reason the Amhara elites invariably mock TPLF as EPLF puppy.
Why did TPLF exterminated EPRPs, who were stationed at Asimba in Tigrai in 1977?
Because EPRPs were Ethiopians against whom TPLF were fighting to liberate their country, Tigrai, long before it conviniently flip-flopped to appear as Ethiopian.
Why woyane is ceaselessly attacking our Pillars?
rezen September 18, 2013
Greetings! Mr. Woldu Tekle,
I read your reply on my comment. I understand your argument; and I like the civil exchange.
With that, let me jump to the end of your reply – the last fourteen words [see footnote 1]. I translated and understood them this way (I stand to be corrected, without argument): ”… when people are abused, regardless of their origin and provincialism, I believe they have to struggle for their right…” I fully agree and love the way it is enunciated — clearly and in a condensed manner. It is the FOUNDATION of a Nation. People have inalienable natural right to FREEDOM. And the sum total of a society is made up by individual human beings — the citizens of the nation – born FREE to decide for themselves by themselves to the best they know how, bearing in mind the common interest of the society. There cannot be argument on this principle. Yet, sadly, but understandably, Eritrea, in my opinion, is not an example for this concept by any stretch of the imagination and will remain so for many years to come! There is no miraculous short-cut.
Arguments, emotional stance, and toxic prejudices arise when people see the nation in terms of their own parochial prisms, painted by religion, tribalism, racism and other prejudices. I believe, Eritrea is a good example of this malaise and it takes more than wishful thinking to come out of this toxic pit. In a thirty-year “independence” war, followed by “meaningless” border war, more than three hundred thousand young Eritreans were sacrificed and the whole country devastated for phantom independence, freedom, liberty, justice, prosperity ….. all along, the perpetrators of the Eritrean revolution i.e. the 1961-Cairo, Egypt group as well as the 1969 -Ala, Eritrea group had their own visions of Eritrea.
And what do we have today? We have Diaspora thirty political opposition groups; fifty civic groups; religious groups of various intent and purpose; even groups loyal to the present regime[2}; exodus of young Eritreans via the Sahara Dessert and through any conceivable ‘rat-holes’ around the globe ……. all with a common denominator >>>in search for a Life of their own far, far, far away from Hell that they were immersed into innocently – and forcefully too (let Eritrean villagers be witness in the formulation of the true history of the ghedli). In cruel terms: they were duped. I appreciate that any person has the fundamental right to disagree with this seemingly harsh statement — and that will be the end of that!
Whenever I get the opportunity, I like to quote the following statement (not exactly word by word) by a famous/infamous blogger on an Eritrean website who had a clear message to the highlanders of Eritrea (though had difficulty where to place the Jeberti). It goes something like this: ‘if the neo-Nazis kebessa land grabbers wish to go to mama Ethiopia they can do so, leaving our Eritrea to us”. The sentiment was firmly supplemented by another blogger of the same mind in this declaration >>> ‘the majority in Eritrea are the Muslims and it is not right for the minority to govern the majority’. There you are — the dysfunctional nature of Eritrea cannot be clearer than this. It is not only mistrust that Eritrea is plagued of but also from diametrically opposed directions of identity, political objective, and social reality. The sooner Eritreans shed their bravado and come to terms with reality, the better is their chance for controlling their own destiny, by themselves. Less than that, in an interdependent world external forces will decide for them, which seems to be in tune with Eritrea’s history.
NOTE: It should be clear that the bloggers quoted above have every right to express their opinions in any manner or form that they believe would convey their sentiments or mission. The inclusion of the quotations here is only to indicate bird’s-eye view of the Eritrean problem
And that, in my opinion, is the Eritrean Reality. By the way, the idea of “exposing the tyrant” is already twenty-two years old!!! As such, by now it is a cliché – a pastime for disarray Eritreans.
Footnote
[1] “… ግን ህዝብታት ምስ ዝብደሉ ግን ኣየናይ ወገን ወይ እውራጃ ብዘየገድስ ንመሰሎም ክቃለሱ ከምዘለዎም እኣምን…”
[2] Remember the reception given by some five thousand loyal Eritreans to Issayas Afewerki on his visit to the UN General Assembly, New York?