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ናይ ህዝብታት ሓድነትን መንነትን ንምዕቃብ ሸጥ መዓንጣ!!

ናይ ህዝብታት ሓድነትን መንነትን ንምዕቃብ ሸጥ መዓንጣ!! "ናይ ኤርትራ መበቆል ዓሌት ጥንታውያን ነበርቲ ደቀባት ብመጀመርያ ደረጃ ነገደ ኒሎቲካውያን ብካልኣይ ደረጃ ከኣ ሳባውያን ዝብሃሉ ደቂ ኩሽ ነገደ ካም ኢዮም፡ ፡  ብሳልሳይ ደረጃ ብፍላይ ንህዝቢ ኤርትራ መበቆል ዓሌት ዝኾኑ ኣግኣዝያን ዝብሃሉ ሳባ ወዲ ዮቅጣን ዝፈረዮም ሳባውያን ነገደ ሴም ኢዮም፡ ፡ ሳባውያን ሴም ካብ ነገደ ዮቅጣን  ሳባ

ናይ ህዝብታት ሓድነትን መንነትን ንምዕቃብ ሸጥ መዓንጣ!!

“ናይ ኤርትራ መበቆል ዓሌት ጥንታውያን ነበርቲ ደቀባት ብመጀመርያ ደረጃ ነገደ ኒሎቲካውያን ብካልኣይ ደረጃ ከኣ ሳባውያን ዝብሃሉ ደቂ ኩሽ ነገደ ካም ኢዮም፡ ፡  ብሳልሳይ ደረጃ ብፍላይ ንህዝቢ ኤርትራ መበቆል ዓሌት ዝኾኑ ኣግኣዝያን ዝብሃሉ ሳባ ወዲ ዮቅጣን ዝፈረዮም ሳባውያን ነገደ ሴም ኢዮም፡ ፡ ሳባውያን ሴም ካብ ነገደ ዮቅጣን  ሳባ  ዝብሃል ዝፈረዮም ብመጀመርያ ካብ የመን ናብ ኤርትራ መጺኦም ኣብ ኣከለ ጉዛይ  ሽመጃና መንግስቲ ኣቑሞም ይነብሩ ነበሩ፡ ፡ ካብ ስመጃና ንሓማሴን ሓሊፎም ኣብ ደቀምሓረ ድምበዛን መንግስቲ ኣቖሙ፡ ፡ ካብኡ ቀጺሎም  ኣብ ሰራየ ድባርዋ መንግስቲ ኣቑሞም ይነበሩ ነበሩ”(ካብ መጽሓፍ ታሪኽ ወለዶታት ህዝቢ ኤርትራ ገጽ 32)

ህዝቢ ኤርትራ በዚ ገምጥሎ በቲ ሓደ ዘርኢ ዘለዎ ኣሕዋት ኣህዛብ ምዃኑ ብኣቦናን መምህርን ሃለቃ ብርሃነ ተስፋማርያም ዝተጻሕፈት መጽሓፍ ብግልጺ ተቐሚጡ ንረኽቦ፡ ፤ካብ ወለዶ ንወለዶ ተኸባቢሩ ዝኸይድ ህዝቢ ኣብ ዘመነ ህግደፍን መሰልቶምን ንኣሽሓት ዓመታት ዝዓቀቦ መንነቱን ባህሉን ክሃስስ ክንርእዮ ከሕዝነና ይግባእ፡ ፤ህዝብታት ኤርትራ ኣብ ጽቡቕን ሕማቕን ብሓንሳብ ወዲቑ ዝትንስእ ህዝቢ ከንሱ ሎሚ ብዉሑዳት ጠላማት ሕድሪ፡  ህላዌኡ ኣብ አስጋኢ ኩነታት ክወድቕ ስቕ ኢልና ምዕዛብ ታሪኽ ክጸባጸበና ምዃኑ ክንዝንግዕ የብልናን፡ ፤ታሪኽ አቦታትና ከም ዝምስክሮ ከምዚ ሎሚ ዘይኮነ ሕግን ስርዓትን ዘለዎ ባይቶ ዝውንን ክቡር ባህሊ ኔርዎ’ዩ፡ ፤ኣውራጃታትናን ወረዳታትናን ከምኡ’ውን ብደረጃ ሃገር ዝተተኽለ ጽኑዕ ምምሕዳራዊ መሰረት ዝነበሮ ህዝቢ ሎሚ ብቀይዲ በተኽ አካይዳ ህግደፍ ህዝብታት ፍትሕን መሰልን ስኢኖም ጥራሕ ዘይኮነ ኣብ ነንሕድሕዱ ዝነበሮ ፍቕርን ስኒትን ልዕሊ ኩሉ ከኣ ሃገራዊ ሓድነቱ ክዘርግሉ ከፋፋሊ ሜላ እንዳ ተጠቕሙ ጽልእን ቅርሕንትን ክተኽልሉ ህርድግ ይብሉ ኣለዉ፡ ፤ እዛ ዓዲ ዓበይቲ ዓድን ምሁራትን መራሕቲ ሃይማኖትን ከም ዝሰኣነት ነንሕድሕድና ክንነኻኸስ ኣይምተገብአን፡ ፡ ዝነገሰ ንጉስና ዝበረቐት ጸሓይና ዝዓይነቱ ኣካይዳ ንኣና ከም ህዝቢ ዘይወጽእ ጣዕሳ ከስዕበልና ምኳኑ ኣሚና ንግናይን ጽቡቕን መሚና ሃገራዊ ሓላፍነትና ክንገብር ኣለና እብል፡ ፤

መንነትና ብኣጋጣሚ ካብ ሰማይ ዝነጥበ ኣይኮነን፡ ፤ ኩሉ ህዝብታት ዓለም ነናቱ ዝኾነ መበቆልን መንነትን ኣለዎ፡ ፤ ህዝብታት ቁሸታትን ዓድታትን ወረዳን ኣውራጃን ወኒኖም ብድሕሪኡ ብሃገር ደረጃ ክጽውዑ ይጅምሩ፡ ፤ ናይ ኤርትራ ህዝቢ ከኣ ካብዚ ዝፍለ ክኸውን ኣይክእልን፡ ፤ ነፍሲ ወከፍና ዝተወለድናላ ቁሸት ብድሕሪኡ ወረዳን ኣውራጃን ንውንን፡ ፤ ካብኡ ከኣ ብሃገርና ንኾርዕን ንሕበንን፡ ፤ እዚ ተፈጥሮኣዊ ሓቂ’ምበር ሰብ ዘበን ሹማምንቲ ዝምጽውቱልና ምጽዋት ወይ ህያብ ኣይኮነን፡ ፤ ህዝቢ ኤርትራ ተኸባቢሩ ዝኸይድ እምበር ንጽልእን ቅርሕንትን ቦታ ሂብዎ ኣይፈልጥን፡ ፤ እሞ ደኣ እዚ ዘመን እንታይ ኢዩ ዝኸውን ዘሎ? ኩልና ኣብ ልብና ዘላ ሓቂ ንፈልጣ ኢና፡ ፤ ዝብድል ዘሎ ከኣ ንፈልጥ ኢና፡ ፤ ንሕና ከም ህዝቢ ንሓቂ ክነውጽኣ ትብዓት ስኢና ኣለና፡ ፤ ብናይ’ዚ ዘመን ፕሮፓጋንዳ ዓዊርና ጠላማት መራሕትና ነንሕድሕድና ከናቑትና ብድልየትና ፈቒድናሎም ኣለና፡ ፤ ንሓደ ዓማጺ ጉጅለ ከይነቐይም ንምሉእ ህዝቢ ኤርትራ ኣብ ባርነት ተቖሪኑ ክነብር ፈሪድናዮ፡ ፤ ንሕና ከም ህዝቢ ንወድቕ ከምዘለና ፈሊጥና ህጹጽ መፍትሒ ክሳብ ዘይረኸብና ሃገር ሓድነታ ሓልያ ክትከይድ ኣጠራጣሪ’ዩ፡ ፡

ታሪኽ ገድልና ንድሕሪት ምልስ ኢልና ምስ እንጥምቶ ሓፋሽ ተጋዳላይ ካብ ጫፍ ናብ ጫፍ ኤርትራ ካብ ዝተፈላለ ቁሸታትን ከተማታትን ምእንቲ ናጽነት ወፈራ ወፊሩ፡ ፤ህዝቢ አብ ጎድኑ ደቁ ተሰሊፉ ሓድነቱ ኣረጋጊጹ፡ ፤እዚ ህዝቢ’ዚ ሎሚ እዚ ይግብኦ ድዩ? ብሓድነቱን መንነቱን ክጻወቱ ስቅ ኢልና ክንርኢ ይግባእ ድዩ? ጉጅለ ህግደፍ ዝዘርእዎ ዘለዉ ናይ ፈላሊኻ ግዛእ መርዚ ክንምክቶ ይግብኣና’ምበር ከም መጓሰ ከብቲ ናብ ዝመርሑና ክንከይድን ዘዝበሉና ክነተግብርን ኣብ ኤርትራዊ ባህሊ ዘይነበረ ተርእዮ ኢዩ፡ ፤ንሓውና ሓውና ከይንብሎ ዘፍርሃና ጊዜ በጺሕና ጥራሕ ዘይኮነ መዳሕንትና ዝተቀብረትላ ቁሸት ወይ ዓዲ ክንጽውዕ እንሹቕረረሉ አዋን በጺሕና ኣለና፡ ፤ ብፍላይ እዚ ናይ ሎሚ መንእሰይ ወለዶ እቲ ሓቀኛ ታሪኹ ክምሃር ዕድል ስለ ዘይረኽበ በቲ ህግደፋውያን ዝዛረብዎ ቋንቋ ክዛረብ ክትሰምዕ ከለኻ ዝመጽእ ወለዶ እንታይ ዓይነት ታሪኽ ክመሓላለፈሉ’ዩ ዘብል’ዩ፡ ፡

ሓድነትና መሰረት ህላዌና ስለ ዝኾነ እቲ ናይ ቀደም ናይ ኣቦታትና ዝነበረ ልምድን ባህልን ሓልዮትን ምጽውዋርን ክንዕቅብ ነፍሲ ወከፍና ሃገራዊ ሓላፍነት ኣለና፡ ፤እምባና እንዳፈረሰ ንዓማጺ ስርዓት ክነሳሲ ቅቡል ኣይኮነን፡ ፤ቀዳሞት ኣቦታትና ኣብ ዓዶም ሽግር ክርከብ ከሎ ባይቶ ጸዊዖም መፍትሒ ክረኽብሉ ለባማትን መስተውዓልትን መዚዞም ይርሓሱና ኢሎም መሪቖም ንሽግሮም ዝኸውን መፍትሒ ክረኽቡን ሓይሊ ኣብ ዘድልየሉ እዋን ከኣ ንመንእሰያት ጸዊዖም ሃየ ተመረቑ ዓድኹም አድሕኑ ይብሉ ከም ዝነበሩ ናይ ኣፍን ጽሑፍን ታሪኽ ይነግረና፡ ፤ ሓደ እዋን ኣብ ሓደ ዓዲ ዝተገብረ ከም ኣብነት ክጠቅስ’የ፡ ፤ከምዚ ናትና ሽግር ዘጋጠሞም ህዝቢ ብሰንኪ ዘይምስምማዖም  ነንሕድሕዶም ክባልዑ ዝተዓዘበ ማሰኛ ዓዲ ከምዚ ክብል ማሰ በለ ይብሃል፡ ፤

ኣታ’ዞም ዓድና እዞም ዓያሹ

ሃባ ሰጋር ኢሎም ከይገሹ

ሃባ ብዕራይ ኢሎም ከይሓርሱ

ሃባ መዓር ኢሎም ከይልሕሱ

ተኣኪቦም እምባኦም ዘፍርሱ

እምባና’ምበር እምባ መን ፈሪሱ፡ ፤ ኢሎም ይብሃል፡ ፡ እዚ ንኣና ኤርትራውያን ዓቢ ትምህርቲ’ዩ፡ ፤እዞም ኣብ ፈቖዶ በረኻታት ሲናይን ማእከላይ ባሕርን ዝጠፍኡ ዘለዉ ደቅና’ዮም፡ ፤ እዞም ኣብ ዒራዒሮ ብሂወቶም ተቐቢሮም ዘለዉ ኣያታትናን ኣቦታትናን’ዮም፡ ፤እዞም ኣብ ፈቖዶ ቤት ማእሰርቲ ዝጠፍኡ ዘለዉ ኣሕዋትናን ኣሕታናን ኢዮም፡ ፤እዛ ትጠፍእ ዘል ሃገር’ውን ናይ ኩላትና’ምበር ንሓደ ሓለፋ ትብጽሖ ነቲ ሓደ ከኣ ትንእሶ ማለት ኣይኮነን፡ ፤ንብረትናን ጥሪትናን ሃብትናን ይጠፍእ ኣሎ፡ ፤ ሓደ ሰብ ፍትሒ ክስእን ከሎ ንኹልና ዝትንክፍ ስለ ዝኾነ ስቕ ኢልካ ምርኣይ ኤርትራዊ ባህሊ ስለ ዘይኮነ ዓገብ ክንብል እጽውዕ፡ ፤

ኣብ መወዳእታ ንሓድነትናን ንመንነትናን  መዓንጣና ሸጥ ኣቢልና ነዚ ኣብ ሞንጎ ፍቕርና ኣትዩ ሓዊ ዝመልሰልና ዘሎ ዓማጺ ጉጅለ ይኣክል ክንብሎ እዋኑ ሕጂ ኢዩ፡ ፤እዋን ምድሓን ሃገር ምዃኑ ፈሊጥና ኩልና ኣስላማይና ክስታንና ኢድ ንኢድ ተተሓሒዝና እምቢ ንምልኪ ኢልና ዝተሰርቀ ሓርነትና ክንመልስ እጽውዕ፡ ፤ ኣብ ጎረቤትና ዝተፈጸመ በደል ጽባሕ ናባና ከም ትመጽእ ፈሊጥና እንታይ ገደሸኒ ዝብል ኣጉል ባህርይ ኣወጊድና ኣብ ክንዲ ሓውና ጠጠው ክንብል ትብዓት ክንገብር ኣለና፡ ፤ ዘመነ ፍርህን ራዕድን ኣብቂዑ ንሕና ከም ህዝቢ ብመንነትና ኮሪዕና ከይሓፈርና ሓወይ ሓፍተይ ክንብሃሃልን ክንከባበርን ከምዘለና በዚ ኣጋጣሚ ክገልጽ እፈቱ፡ ፤ ኣብ መስርሕ ቃልሲ ጌጋታት ክፍጸሙ ስለ ዝኽእሉ ብውሕሉል ኣገባብ ክንላዘብን ክንመኻኸርን እንተ ክኢልና ነዚ ኣብ ደምበና ኣራጢጡ ዘሎ ገበል ንሓንሳብን ንሓዋሩን ኣሊና ኣብ ቦትኡ ብልዕልና ሕጊ ዝግዛእ መንግስቲ ተኺልና ነፍሲ ወከፍ ኤርትራዊ ንፋስ ሓርነት ኣተንፊሱ ተቛዳሲ ጸጋታት ሃገሩ ክኸውን ከም ዝኽእል ጥርጥር የብሉን፡ ፤

ንሕና ንሓድነትና ሸጥ መዓንጣና

ፍትሒ ይንገስ

ወልዱ ተኽለ

 

aseye.asena@gmail.com

Review overview
20 COMMENTS
  • Zufana February 23, 2014

    Yes ‘teatek meAnta shet abel’.

    The biggest hurdle to justice in Eritrea is DIA. Our society
    is fine, we are just going through a serious crisis which i am
    sure has come to pass. Freedom will ring soon for every one.

  • ERITRAWIT February 23, 2014

    Yes, very nice it was interesting it will be nice if our Brother Aman can invite people and they can teach us our history to break HGDEF propaganda dear Brother please where can we get the book Thank you.

  • Mahta February 23, 2014

    Ato Woldu, I`m not sure if you are qualified person to tell us about our unity! this is hypocrisy! just keep defending the so called “your people” and lets leave us to defend the whole people ( including yours)…

    • MightyEmbasoyra February 23, 2014

      Mahta,
      I am just starting to suspect you that you really are not an opposition. Why are you opposing the people who are opposing the enemy, isayas?
      Come on! You are being ridiculous now.

      • Asmeret February 23, 2014

        M embasoyra
        I’m fun of all Assenna including you, but Woldu Tekle? to me because I don’t think he know his history and Eritrea.Before strenghting our unite we need to know each other.
        frist time comment for long time Assenna follower I love you all.

      • Mahta February 23, 2014

        Mighty, Do I have to support him because he is the enemy of Isayas? NO, am not that stupid brother! I oppose him because i believe that the opposition camp will be a better place with people like him.

        • MightyEmbasoyra February 23, 2014

          Fair enough Mahta & Asmeret. All I am asking is to be open minded when it comes to regions differences b/c it is just region. If we all knew our history of our ancestors, we wouldn’t have this mistrust. We are the Meron’s kids.
          Keep up the good fight against the criminal, isayas!

        • ERITRAWIT February 24, 2014

          Mahta,
          Please stop this nonsense don’t try to be saint here. it seems you are forgotten you lowest comment I never heard in my life.

          • Mahta February 24, 2014

            ERITRAWIT! May God bless you shekorina! you never liked my comments, but it is ok! If you open your heart and mind one day you will do!

  • ERITRAWIT February 23, 2014

    Mahta,
    Kabakas terefna ena Thank you very much.

  • Mussie G February 23, 2014

    Ato Woldu,
    I am causal visitor to this and few other Eritrean websites. I found the historical background your article rather interesting. If I am not considered an intruder, I want to ask you and other knowledgeable few questions. Hoping that I would not receive the usual “mederaguH zerfi” (kinds of insults some people throws), I want to forward my question/comments. I found your article a bit shallow as it didn’t give any detail on the different kings who ruled the different “awraja”s you mentioned and if their influence were limited to current political boundary of Eritrea. Do you think you have very credible evidences to substantiate this historical argument? I am asking this because I am feeling that most historical arguments presented are built to satisfy contemporary political ambitions. The issue of Eritrea as an independent country is not questionable. But we all know that the nation was born as a colony about 125 years ago. The 2nd question that I ask you to elaborate is that if we assume the boundary of Eritrea was twice or three times wider and extends further south as far as the areas of Gondar (that is if the Italians were able to rule this region as one), do you think it would be possible to write similar justification and reach the same conclusion?
    Thanks

    • Asghedom Woldeghiorghis February 23, 2014

      Have you ever heard the rank kentibas and baheri negasi, if you know this you csn understand what is eriting this guy othereise it is better to stop to ctitisize , becsuse normsl eritreans lack to know their history.
      if eritreans new thier history a lot stupiedi can avoid. He wrote what he know about rritrean history the most important is to add or to reduce to what he wrote.
      Most eritreans they know thier history by NRBERAYA NRBERE.
      IIF SOME ONE WRITE SOMETHING AND MSKE SNY RELATION SHIP TO AXUM OR TO GONDER EVERY ONE GET SNGRY , THE QUESTION IS WAY. ARE NOT PART OF HSMASIRN THEY COME FROM GONDER EIYH RAS wibye and the Kebabi hamas from Agsme , and they follow the low of degiat Sbsgadid.
      there is no problem of history important is what you are know

      • Genet-orginal February 26, 2014

        Asghedom Woldeghiorghis
        You said,”most eritreans they know thier history by NRBERAYA NRBERE” Is this mean, you are not Eritrean? Eritreans know their history not by “NRBERAYA NRBERE” as you stated. If you are an Eritrean who knows his history, you should know about the numerous monasteries around Eritrea who is holding our history. If your argument is if there is no Tigray/Ethiopia, there is no Eritrea or Eritreans, you are misinfromed. I hate to tell you, but it is like, if there is no Eritrea and Eritrens, there would not be Tigray/Ethiopia. Don’t get upset now.
        Genet-O

    • Genet-orginal February 26, 2014

      Mussie G
      The Eritrea as a nation may have been known for 125 years, the Eritrean people and their culture existed for more than 3000 years. We are talking about Eritrean peoples’ history and way of life.
      Genet-O

  • Eritreawit February 23, 2014

    WLDU/TEKLE.

    I’M PROUD OF YOU, NO MORE DIVITION FROM NOW ON WE NEED TO KEEP IN TACT OUR UNITY THAT WAY;
    WE CAN SAVE OUR PEOPLE/COUNTRY. WE HAVE RICH HISTORY TO BE PROUD OF. HIGI-INDABA SO RICH IT GIVES WOMEN SAME
    RIGHT AS THEIR BROTHERS.WHERE DID WE SEE SUCH LAW? NO WHERE IN 3RD WORLD.BROTHER KEEP INLIGHTING US DON’T LISTEN TO SOME
    DOWNERS. WE AS A PEOPLE WILL SERVIVE. UNITY TO OUR PEOPLE.

  • Merhawit February 23, 2014

    An illiterate from deep Akeleguzai countryside lands in America, slides back to his village nostalgia and raises untimely and irrelevant questions of village and region thereby inflicting so much havoc on the unity of Eritrean patriots. Isaias could not have been better served.
    For how long should one endure the shallow writings of this presumptuous illiterate? There is nothing one can learn from his “presentations”. They are all too familiar that even a layman knows them beforehand.

    How about the funny picture? For how long are Assenna visitors condemned to stare at it? I hope this drama will have an end soon.
    P.S. : I really wonder how some seemingly enlightened readers could applaud Ato Weldu’s crude and boring pieces.

    • FitHawi February 23, 2014

      Merhawit..
      Still you are one of the venomous intruders who determined to disturb the unity of the people. You don’t need to insult individuals but to forward your ideas if you have different one. Talk about the ideas if have something new, or leave others alone.
      ZERAGITO!

    • rahwa February 24, 2014

      Weldu Tekle says,
      እምባና’ምበር እምባ መን ፈሪሱ፡ ፤ ኢሎም ይብሃል፡ ፡ እዚ ንኣና ኤርትራውያን ዓቢ ትምህርቲ’ዩ፡ ፤እዞም ኣብ ፈቖዶ በረኻታት ሲናይን ማእከላይ ባሕርን ዝጠፍኡ ዘለዉ ደቅና’ዮም፡ ፤ እዞም ኣብ ዒራዒሮ ብሂወቶም ተቐቢሮም ዘለዉ ኣያታትናን ኣቦታትናን’ዮም፡ ፤እዞም ኣብ ፈቖዶ ቤት ማእሰርቲ ዝጠፍኡ ዘለዉ ኣሕዋትናን ኣሕታናን ኢዮም፡ ፤እዛ ትጠፍእ ዘል ሃገር’ውን ናይ ኩላትና’ምበር ንሓደ ሓለፋ ትብጽሖ ነቲ ሓደ ከኣ ትንእሶ ማለት ኣይኮነን፡ ፤ንብረትናን ጥሪትናን ሃብትናን ይጠፍእ ኣሎ፡ ፤ ሓደ ሰብ ፍትሒ ክስእን ከሎ ንኹልና ዝትንክፍ ስለ ዝኾነ ስቕ ኢልካ ምርኣይ ኤርትራዊ ባህሊ ስለ ዘይኮነ ዓገብ ክንብል እጽውዕ፡ ፤
      that is the Eritrean spirit! way to go Eritreans. united we win, divided we perish.

    • rahwa February 24, 2014

      merhawit,
      are you literate? what good is it doing you when all we see you do is be rude? and remember Eritrea is Sahel, Hamasien, Akologuzay, Senhit, Dahlak, Barka, Anseba, Seraye, Semhar. whether you like it or not we are one people. and also i would like to remind you we are from the countryside as well as from urban areas. we are proud to be Eritreans. do please grow up, merhawit, everyone can make a difference. let’s contribute whatever we can to come together as a people so that we can get rid of the mad dog eseyas.

  • rahwa February 24, 2014

    Weldu Tekle says,
    እምባና’ምበር እምባ መን ፈሪሱ፡ ፤ ኢሎም ይብሃል፡ ፡ እዚ ንኣና ኤርትራውያን ዓቢ ትምህርቲ’ዩ፡ ፤እዞም ኣብ ፈቖዶ በረኻታት ሲናይን ማእከላይ ባሕርን ዝጠፍኡ ዘለዉ ደቅና’ዮም፡ ፤ እዞም ኣብ ዒራዒሮ ብሂወቶም ተቐቢሮም ዘለዉ ኣያታትናን ኣቦታትናን’ዮም፡ ፤እዞም ኣብ ፈቖዶ ቤት ማእሰርቲ ዝጠፍኡ ዘለዉ ኣሕዋትናን ኣሕታናን ኢዮም፡ ፤እዛ ትጠፍእ ዘል ሃገር’ውን ናይ ኩላትና’ምበር ንሓደ ሓለፋ ትብጽሖ ነቲ ሓደ ከኣ ትንእሶ ማለት ኣይኮነን፡ ፤ንብረትናን ጥሪትናን ሃብትናን ይጠፍእ ኣሎ፡ ፤ ሓደ ሰብ ፍትሒ ክስእን ከሎ ንኹልና ዝትንክፍ ስለ ዝኾነ ስቕ ኢልካ ምርኣይ ኤርትራዊ ባህሊ ስለ ዘይኮነ ዓገብ ክንብል እጽውዕ፡ ፤
    that is the Eritrean spirit! way to go Eritreans. united we win, divided we perish.

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