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መግለጺ ባይቶ ስምረት ኤርትራዉያን መንእሰያት ንድሕነት ሃገር

ኣብ ኢንተርነት ንዘዝወጸ ጸለመ፤ መሰረት ዘይብሉ ክሲን ስጊንጢር ትሕዝቶ ዘለዎ ጽሑፋትን ምምላስ ትርጉም ከም ዘይብሉ ርዱእ እዩ። እንተኾነ ግን ከምዚ ዓይነት ጽሑፋት ኣብ ኣእምሮ ገርሀኛታት ስንብራት ፈጢሩ ዘይተደልየ ምድንጋራት ክኸትል ስለዝኽእል ባይቶ ስ.ኤ.መ.ድ.ሃ ነቲ ኣብዚ

ኣብ ኢንተርነት ንዘዝወጸ ጸለመ፤ መሰረት ዘይብሉ ክሲን ስጊንጢር ትሕዝቶ ዘለዎ ጽሑፋትን ምምላስ ትርጉም ከም ዘይብሉ ርዱእ እዩ። እንተኾነ ግን ከምዚ ዓይነት ጽሑፋት ኣብ ኣእምሮ ገርሀኛታት ስንብራት ፈጢሩ ዘይተደልየ ምድንጋራት ክኸትል ስለዝኽእል ባይቶ ስ.ኤ.መ.ድ.ሃ ነቲ ኣብዚ ቀረባ እዋን ብሓደ ኣባል ዝተጻሕፈ ዘይሓላፍነታዊ ጽሑፍ ሓላፍነት ከም ዘይወስደሉ ዝገልጽ ወግዓዊ መግለጺ ምዉጻእ ኣድላዪ ኮይኑ ረኺብዎ ኣሎ። ቅድሚ ዝኣገረ ባይቶ ስምረት ከነጽሮ ዝደሊ ነገር እንተልዩ፤ ዕላማ እዚ መግለጺ’ዚ እቲ ኣብ ኢንተርነት ዝተዘርግሐ ጽሑፍ ኣልዒልዎም ኣብ ዘሎ ጉዳያትን ክስታትን መርገጺኡ ንምንጻር እምበር ንዝኾነ ሓሳባቱ ብነጻ ክገልጽ ዝደሊ ኣካል ኣፉ ንምዕባስ ወይ ሳንሱር ንምግባር ኣይኮነን።

ሓደ ካብቲ ኣብ ደንበ ተቓዉሞ ተደጋጊሙ ዝለዓል ኣሰልካዪን ዘራጊን ኣጀንዳታት፤ ንተራ ኢትዮጵያ ብኣሉታ ዝርኢን ንኢትዮጵያ ከም ጠንቂ ኩሉ ሽግራት ገይሩ ዘቕርብን ኣረኣእያ እዩ። በዚ መንፈስ እዚ ተደሪኾም ነቲ ንሳቶም ጥራይ ዝሓሙሉ ዝመስሎም ጉዳይ ልኡላዉነትን ሃገራዉነትን ብምልዓል ስም ኢትዮጵያ ንዘለዎ ዝኾነ ሃናጺ ጽምዶ ብዓይኒ ጥርጠራ ዝምልከትዎን ዝኹንንዎን ሰባት ዉሑዳት ኣይኮኑን።

ዛጊት ኣብ ዓለምና ካብ ዝተራእዩ መለኽቲ ስርዓታት ሓደ’ኳ ኢዱ ናብ ነብሱ ዘመልከተን ነብሱ ዝፈተሸን የለን። እኳ ደኣ ኣቓልቦ ህዝቢ ንምጭዋይ ናይ ደገ ጸላኢ ፈጢርካ ተቓዉሞ ህዝብታት ምልማስ ዝተለምደ ተግባራት መለኽቲ እዩ። መላኺ ስርዓት ህግደፍ ዝገብሮ ዘሎ እዉን ካብዚ ዝፍለ ኣይኮነን። መሰረት ዘይብሎምን ጭብጢ ዘይርከቦምን ክስታት እናደርደርካ ንጎረቤት ሃገር ብምዉንጃል ዝእለ ምልኪ ከም ዘየለ ንጹር ክኸዉን ኣለዎ። እቲ ከም ህዝቢ ወሪዱና ዘሎ ሽግርን መከራን ብርትዓዊን ቅኑዕን ኣተሓሳስባ ተመሪሕና ምስ እንቃለሶ እምበር ነብስና ከይፈተሽና ምኽኒት ክነናድየሉ ስለዝፈተንና ጥራይ ዝፍታሕ ኣይኮነን።

ሃገርና ኣብ ከመይ ደረጃ ወዲቓ ከም ዘላ ንነብስና ከነዘኻኽራ እንተደሊና ነቲ ኣብዚ ቅንያት ብሁማን ራይትስ ወች ዝተባህለ ተጣባቒ ሰብኣዊ መሰላት ዝወጸ ጸብጻብ ምርኣይ እኹል እዩ። ልዕሊ 10,000 ኣብ መጋብኣያ ዘይቀረቡን ክሲ ዘይተመስረቶምን እሱራት ዝሳቐዩላ ሃገር ምዃና ኣብቲ ጸብጻብ ተገሊጹ ኣሎ። ድሕሪ ኲናት ኢትዮ ኤርትራ ን13 ዓመት መመላእታ ሃገር ብምልእታ ደንበ ሽበራን ራዕዲን ኮይና ትርከብ ኣላ። ፖለቲካዊን ማሕበረ ቁጠባዊን ቅልዉላዉ ኣብ ዝለዓለ ጥርዚ በጺሑ ኣሎ። ዓሰርተታት ኣሽሓት ዜጋታት ተሰዲዶም፤ ኣማኢት ድማ መዓልታዊ ካብ ሃገር ይወጹ ኣለዉ። ድምጺ ህዝቢ ንምዕፋን ዝምስረታ ዘለዋ መዳጎኒ መዓስከራት ካብ ግዜ ናብ ግዜ ይብርክታ ኣለዋ። እሞ’ኸ ደኣ ኣብ ከምዚ ኩነታት ንእትርከብ ሃገር ነድሕና እናተባህለ ከሎ ኣብ ሓሸዉየ ዘእቱ ዘይምኽኑይን መሰረት ዘይብሉን ጠቐነታት ምዝርጋሕ ንመን ኢዩ ዘርብሖ!?

ብሓምለ 2012 ካብ ዝተፈላለየ ኩርናዓት ዓለም ዝተኣኻኸቡ መንእሰያት ዝተሳተፍዎ ኣኼባ ኣብ ደብረዘይት ከም ዝተቓንዐ ዝዝከር እዩ። ዝበዝሑ ካብቶም ተሳተፍቲ ኣብ ሓርነታዊ ቃልሲ ኮነ ኣብ ኲናት ኢትዮ ኤርትራ ዝተሳተፉ መንእሰያት እዮም ነይሮም። ኣብ ኣእምሮ ኩሉ ተሳታፊ ዝነበረ ራእይ ድማ “እዛ ብፍጹም ምልኪ መሃነና ጠፊኡዋ ዘሎ ሃገር ካብዚ ዘላቶ ኩነታት ተገላጊላ ንነብሳን ንጎረባብታን እትኾነሉ ሃዋሁ ንምፍጣር ምቅላስ” ዝብል እምበር ካልእ ኣይነበረን።

ናይ ለዉጢ ቃልሲ ቅድም ቀዳድም ዝጠልቦ ነገር እንተልዩ ናይ ኣተሓሳስባ ለዉጢ እዩ። ናብ ሕሉፍ ታሪኻዊ ጎንጽታት ብምትኳር ካብ ሓዲድ ቃልሲ ዘንደልህጽ ኣተሓሳስባ ንምዝራእ ዝግበር ሃቐነ ናይ ቃልሲ ብልሒ ዘጉትም ተግባር ስለዝኾነ ኣዕናዊ እዩ። ንሓድሕድና ዘየሰማምዕ ርእይቶታት ክህልወና ባህርያዊ ነገር እዩ። እንተኾነ ግን ዘለናዮ ዘመን፤ ምዕቡል ዘመን ከም ምዃኑ መጠን፤ ንቀንዲ ጠንቂ ሽግራትና ኣለሊናን ገምጊምናን እቲ ብልክዕ ነቲ ሓላፍነት ክስከም ዝግባእ ስርዓት መን ምዃኑ ንባዕልና ፈሊጥና ነቲ ንዓና ዝጽበ ዘሎ ህዝቢ እዉን ከነፍልጦ ግቡእና ኢዩ።

ኣብዚ እንርከበሉ ዘለና ወሳኒ ታሪኻዊ መድረኽ፤ ኤርትራን ህዝባን ካብዚ ተቘሪኖምሉ ዘለዉ ናይ ጭቈናን ባርነትን ኣርዑት ክገላገሉ እንተኾይኖም፤ ካብ ሃሜንነት ሓራ ዝኾነን ግብሪ ዝሕላገቱን ኣመራርሓ የድሊ ኣሎ። ንፍልልያት ናይ ምምዝማዝን ምግናንን ዝንባለታት ንዕንወት ዝዓለሙ ስለዝኾኑ ብፍጹም ክኹነኑ ይግባእ። ሓደገኛነት ህሉዉ ኩነታት ሃገርና፤ ምስ ኩሎም ናይ ቀረባን ርሑቕን መሻርኽቲ ሰላም ብሃናጺ ጽምዶ ሓቢርና ክንሰርሕን ኣብ ሰላምን ምክብባርን ዝተመስረተ ናይ ሓባር መጻኢ ክንቅይስን ዝሓትት ምዃኑ ክንዝንግዕ ኣይግባእን።

 

ኢትዮጵያ ጎረቤት ሃገር ጥራይ ኣይኮነትን። ምስ ኢትዮጵያ ክሳብ ናብ ቅድመ-ታሪኽ ዝዝርጋሕ ናይ ሓባር ታሪኽ ኣለና። ኣብዛ ሕማቕ ግዜ ድማ ኢትዮጵያ እያ ንስደተኛታትና ብምዕቋብን ዝተፈላለዩ ዕድላት ብምሃብን ካብተን ካልኦት ጎረባብትና ዘይረኸብናዮ ልግሲን ሓልዮትን እተርእየና ዘላ። ዓሰርተታት ኣሽሓት ስደተኛታት ኣብ ክልል ዓፈርን ምዕራባዊ ክፋል ክልል ትግራይን ናይ ስደተኛታት መሰሎም ተኸቢሩሎም ብሰላም ይነብሩ ኣለዉ። ኣብ ርእሲ’ዚ ኢትዮጵያ፤ ኣብ በረኻታት ሲናይ ብመንግስቲ ግብጺ ተታሒዞም ናብ ኢድ እቲ ኣረሜናዊ ስርዓት ክወሃቡ ንዝተበየነሎም ኣስታት 4,000 ስደተኛታት ተቐቢላ እዉን ኣዕቊባቶም እያ። እዛ ድኻ ሃገር ንኤርትራዉያን ስደተኛታት ነጻ ናይ ማህደረ ትምህርቲ ዕድል ክትህብ ጀሚራ ኣላ። ድሮ’ኳ በዚ ዕድል እዚ ዝተጠቕሙ ስደተኛታት ኣስታት 2, 000 በጺሖም ኣለዉ።

ሽግር ኤርትራ ንመብዛሕትና ስደትና ክኸዉን ከሎ ንገለ ቁንጣሮ መሻርኽቲ ስርዓት ህግደፍ ድማ ገነቶም እዩ። እቶም ካብቲ ኣብ ሃገርና ዘሎ ዘስካሕክሕ ኩነታት ዝረብሑ ወገናት ነቲ ዘሎ ሰብኣዊ ኩነታት ንምግዳድ ክጽዕሩ ከለዉ፤ ብነፍስሄር ቀዳማይ ሚኒስተር መለስ ዜናዊ  (መንግስተ ሰማያት የዋርሶ) ዝምራሕ መንግስቲ ኮነ እዚ ሕጂ ዘሎ መንግስቲ ኢትዮጵያ ግን ንኩነታት ኤርትራ ከም ብሓዊ ዝቃጸል ዘሎ ገዛ ብምርኣይ “ጎረቤት ሃገር ሓዊ እናነደደ ከሎ ኣእዳዉና ኣጣሚርና ክንርኢ ኣይንኽእልን” ብምባል ንስደተኛታት ካብ ምዕቋብ ሓሊፉ፤ ናይ ትምህርቲን ናብ ሳልሳይ ሃገር ናይ ምዝዉዋርን ዕድላት ከም ዝኽፈተሎም ገይሩ እዩ። ነዚ ሰብኣዊ ተግባር ረሲዕካ ንምንዋሩን ንምስይጣኑን ዝእለም ተንኮል ድማ ምልክት ርትዒ ኣልቦነት እዩ።

ነቲ ብዙሓት ግዱሳት ሰበስልጣን ኢትዮጵያ ዘርእይዎ ናይ ምትሕግጋዝን ሃናጺ ጽምዶን መንፈስ ከም ብዉዲት ዝተጎልበበ ልግሲ ጌርካ ምርኣይ ኣብ ቅሩጽ ፍርሒ (Paranoia) ናይ ዝነብሩ ሰባት ኣተሓሳስባ እዩ። ብተወሳኺ፤ ነቶም ብቅኑዕ መንፈስ ኣብ መትከሎም ጸኒዖም ምስ ኢትዮጵያዉያን መዛኑኦም እናተሓባበሩ መድረኻዊ ሓላፍነቶም ዘልዕሉ ዘለዉ ኣማኢት መንእሰያት ብኽድዓትን ዉዲተኛነትን ምኽሳስ ዘይሓላፍነታዊን ዘሕትትን ጸለመ እዩ።

ኣብ መወዳእታ፤ ኣባላት ባይቶ ስምረት፤ ጸዓቶም ኣጎልቢቶም፤ ንኹሎም ኤርትራዉያን መንእሰያት ኣብ ትሕቲ ጽላል ስምረት ዝጥርንፍ ሓያልን ስጡምን ዉዳበ ብምፍጣር፤ ነቶም ኣብ ኣኼባ ደብረዘይት ዝተነጸሩ ዕላማታትን ራእይታትን ኣብ ሸቶኦም ንምብጻሕ ከም ወትሩ ከይተሓለሉ ከም ዝጽዕሩ ደጊሞም ቃል ይኣትዉ።

ሓርነትና ናይ ግድን እዩ!

ኣባላት ባይቶ ስ.ኤ.መ.ድ.ሃ

ዓርቢ 10 ግንቦት 2013

aseye.asena@gmail.com

Review overview
14 COMMENTS
  • Samuel May 14, 2013

    I don’t think you understand why people are worried. You are spending too much time arguing on behalf of Ethiopia or attacking other organization which are doing their work. As one of the participants of EYSNS conference, I became suspicious from day one, because it was not transparent at all. But that shouldn’t matter, if we focus on our work instead of talking about Ethiopia or others, people will follow us. This is what we should do. No one get impressed reading one statement after the other.

  • hagerawi May 15, 2013

    Shit guys no one zidenager. we are Eritreans and we love Eritrea government,people & leader.Let me tell you the truth.In Eritrea no one oppose they are own people except weyane(ebay Asmera tsaada tegaru) .
    Awet neti timali kab hifiret zelbese gigna Eritreawi and zikiri neza halal meret ziwedeke sematatina.

    • Stefanos Temolso May 15, 2013

      To tell u the truth no one is more confused than Eritreans. For example the HGDEF agent Call the opposition Agamae, keda’at etc and the opposition Call the HGDEF agents WEYTOTAT, KORAKUR DICTATOR the names are to many to enumerate. But, Eritreans since the 50th were confused as to what to choose. The majority wanted Independence but there were a sizable number who wanted merger With Ethiopia. Nowadays even if the silent majority want to Oust the dicattor, there are still many disoriented and confused People and opportunits who want the dictator to stay for life. So, how can you say ayndenagern ina. We Eritreans are just like any People humans not a special People, in fact we have become the laughing Stock of the world for bolstering a dictatorship for more than 22 years. Unlike the Arabd we are considered Cowards.

    • Haqqi Nezareb May 15, 2013

      You are another zombie who wants to destroy Eritrea like your dictator.

  • solomon May 15, 2013

    kemy gera Ethiopia nahna halayt tkewn 1 bza aba dob 2nata hzba abey alew abyemen kndey hzbi ethopia alew nebska htet mejemeria demoztenga intekonka aykfe alkan iyu.

  • Aladin May 15, 2013

    The problem with us is, we do not know what we want and not ready to hear each other!!

  • a-on May 15, 2013

    “መን ካብ መን ክሓይሽ- መን አብ ልዕሊ መን ክውርዚ፡
    ተመን ዕንቐርቢት ኩሉኻተኩም ሕንዚ።”ጸሊም ኮኾብ አቦ ስነ ጥበብ ባርያ !

  • a-on May 15, 2013

    ካብ አብ ዝተፈላለየ ወብ ሳይት ዝወጹ ጹሑፋት ምልሲ ንምሃብ ካብ ሙጉያይ ነቲ ተወዲብናልካ አለና ትብልዎ ህዝቢ ንድሕነቱ ምጉያይ ‘ዶ ምሓሸ..?ክምቲ ኣብ ላዕሊ ዝገለጽኩዎ ቃል ነፍስሄር የማነ ባርያ ንጀብሃን ሻዕብያን ዝበሎም ሕጂ’ውን ብቓል አይትወራዘዩ።ውሽጥኻ ኣንጽሕካ ዕረፊ አጸኒዕካ እታ እነኮ ተድሊ ዘላ ሕቶ ህዝቢ ምምላስ’ያ።ካብዚ ወጻኢ ግን ሕጂ’ውን ታሪኽ ይድገም’ሎ ዕላማ ንድሕነት ህዝቢ ዘይኮንስ ናብ ስልጣን ተረኽበሉ ውድብ እንተዘይረኺብካ ድማ ናትካ ምምስራት። አቱም ሰባት አስተማቕርዋ’ሞ……….“መን ካብ መን ክሓይሽ- መን አብ ልዕሊ መን ክውርዚ፡
    ተመን ዕንቐርቢት ኩሉኻተኩም ሕንዚ።”ጸሊም ኮኾብ አቦ ስነ ጥበብ ባርያ !

  • SAM May 15, 2013

    Well done EYSNS Leadership !!! keep us the good work. The right response at the right time with the right contents.

  • Asmara2 May 15, 2013

    Imagine a woman with a new born baby, ok?
    Now consider the following scenarios

    Scene 1: normal scenario
    A woman with a new born baby, ok?

    The normal accordance would be – mom breast feeding her baby happily. A happy baby.

    Scene 2: The abnormal scenario

    But, imagine cuffing both her hands and tie them behind her back.
    The normal accordance would be – mom loses hugging capability, but still manages to feed her baby. But the baby is vulnerable, and could be prone to predators. The mom is not comfortable, but at least she managed to do something for her baby.

    Scene 3: Worst case scenario

    In addition to tying her hands behind her back, shackle both her breasts with iron cups, and fasten it behind her back so hard, that you are almost crushing her chest.
    Digest that for a second
    Now, let us check what the normal occurrence would be under the given condition.
    The baby is not fed hence is hungry and is crying like crazy. The woman is in an extreme pain due to the shekels. But worst of all she is in extreme pain and misery because she cannot feed the baby that she is supposed to provide and protect. It breaks her heart. But the woman, very loving as she is, very caring as she is, she twists her body in a peculiar and extremely painful way , trying to squeeze out some drops of milky that could possibly leak through the sides of the metal breast cup and reach her baby’s mouth. Oh, God!

    Scene 3: Epic

    Now add the following to scenario 3:
    – The mean neighbor comes to the woman’s house and starts to crap there. He also comes with a syringe to suck the milk from her breast, fill it in a cap and takes it to his house. And lures the hungry desperate baby, to crawl to the neighbor’s house in search of that milk.
    – That mean neighbor also, time and again throws blows to the woman’s head and chest, and kicks het tummy kun Fu style.” Karate kick” right in the rib cage, every time he feels like it. Painful!
    – Here comes her older son who was so jealous because his mom was breast feeding the new baby instead of him, and because he believes he is not the center of her love any more, starts to bit his baby sibling. That is not all. Because of his deep hatred for his mom; he goes all the way to the neighbor’s house and bends so low. He chooses to be the neighbor’s bitch. And conspires with the neighbor to suck the blood out of his mom and his baby sibling.
    – In the meantime, the “ABITI ADI” of the community, the superpowers of the community, the “SHIMAGLE” of the community, sits there making sure the neighbor is not touched. Actually they support the neighbor and supply him with new techniques of torture and cover his financial expenses. And also do their utmost in luring the children of that poor woman in deserting her.

    Scene 4: Intriguing

    – The “ABITI ADI” of the community, the superpowers of the community, the “SHIMAGLE” of the community – now call for a meeting. They say “we have a problem at our hand. We have to stop this problem from going out of proportion”. What is the problem, you might ask. To these people, the problem is the woman. See?
    – They accuse the woman of
    o Not feeding her baby
    o Not protecting her baby
    o Human right abuse
    o Human trafficking – for allowing or for sending her baby to the neighbor’s house.
    – They consider some measures to punish the woman
    o Blind fold her
    o Starve her
    o More biting
    – End result? Well, until the woman submits herself to the neighbor and be a puppet for those superpowers of the area.

    DO YOU SEE WHERE I AM GOING?
    May be I should do some definitions here:
    – The Woman = Eritrea
    – The Baby = Eritreans in Eritrea
    – The neighbor = Woyanie
    – The older son, who hates and bits his mom = Antsu Nay Woyanie who are conspiring with Woyanie
    – Abaiti adi = US, UN, OAU…etc
    – Son who is lured to go to the neighbor = Eritreans who are fleeing to Ethiopian camps and then to USA

    • asme May 16, 2013

      what a waste of ink. instead of writing all this nonsense ask yourself. this: Is this the liberty we envisioned? did we fought half a century only to change outsiders with home grown dictators?… well, you are heartless opportunist incapable of rational thinking,you implied that in your long gibberish.

  • Zgerema May 15, 2013

    Well said EYSNS. Nkulu hatewketew melsi ktihbu srahkum keytbakoru hadera.

  • Dawit May 15, 2013

    I am confused EYSNS. Who are you? Are you an advocate of Ethiopia? Are paid to do this or what? Why don’t focus on the work you are supposed to. Let the Ethiopian government speak for itself. If you looked back the press release you have written so far, all of them advocate for the Ethiopian government. Don’t leave a room to be suspected. Just do your work to dismantle PFDJ. That is what we need not what Ethiopia can do for us.

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