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መንእሰያትን ፖለቲካን – ኣማኑኤል ሳህለ (ሳልሳይ ክፋልን መወዳእታን)

መንእሰያትን ፖለቲካን ኣእምሮ መንእሰይ ንኹሉ ክፉት እዩ። ንጽቡቕ ይኹን ንሕማቕ። ኣብ ግዜ ደርጊ ትኩስ ሓይሊ ይብሉዎ ነይሮም። ቀልጢፉ ይቕበል፡ ቀልጢፉ ድማ ይድርቢ። ቀልጢፉ ይለዓል፡ ምስ ደኸመ ድማ የጽቅጥ። ኣብ ሜዳ ይዋጋእ፡ ኣብ ኤውሮጳን ኣመሪካን ከይዱ ድማ

መንእሰያትን ፖለቲካን

ኣእምሮ መንእሰይ ንኹሉ ክፉት እዩ። ንጽቡቕ ይኹን ንሕማቕ። ኣብ ግዜ ደርጊ ትኩስ ሓይሊ ይብሉዎ ነይሮም። ቀልጢፉ ይቕበል፡ ቀልጢፉ ድማ ይድርቢ። ቀልጢፉ ይለዓል፡ ምስ ደኸመ ድማ የጽቅጥ። ኣብ ሜዳ ይዋጋእ፡ ኣብ ኤውሮጳን ኣመሪካን ከይዱ ድማ ውልቃዊ ዋኒኑ የካይድ። ኣብ ሜዳ ማርኪስት፡ ኣብ ግዜ ናጽነት ድማ ማሪታውን ኣኽራርን ይኸውን። ሓቁ እዩ ናፖለዮን ንወድሰብ ከም ባምቡላ ወይ ሮቦት ዚቖጽሮ። ብደጋዊ ኩነታት ናብ ዝደለኻዮ ኪዕጸፍ ስለ ዚኽእል።

ኣብዚ እዋንዚ መብዛሕትኦም መንእሰያት ኤርትራ ኣብ ኤርትራ የለዉን። ተሰዲዶም እዮም ዚነብሩ ዘለዉ። ብፖለቲካን ብውግእን ብወትሃደራውነትን ዝደኸሙ ይመስሉ። ሓቃቶም እዮም።

ሰላሳ ዓመት ዝወደበን ዝተወዳደበን ውድብ፡ ናጽነት እኳ እንተ ኣምጸአ፡ ሰላምን ቅሳነትን ብልጽግናን ሓድነትን ስኒትን ግን ከምጽእ ኣይከኣለን። ሰላሳ ዓመታት እተቓለሰ ውድብ፡ ንኤርትራውያን ነታ ጥንታዊትን ናይ ኣቦታቶም ሓርነታዊ ሓበን እኳ እንተ መለሰሎም፡ ኣብታ ሃገር ኪቕመጡ ግን ኣየፍቀደሎምን። ሰላሳ ዓመት እተጋደለ ውድብ፡ ባንዴራ እኳ እንተ ኣምጸአ፡ ህውከት ሒዙ እዩ ንኸተማ ዝኣተወ።

በዝን ክንድዝን ደኾን ይኸውን መንእሰያትና ናይ ኲናት ደቦለሳ ወይ ድኻም (ዎር ወይ ባትል ፋቲግ) ሒዙዎም ዘሎ። ኣብዛ ዓለም እኮ እተፈላለየ ናይ ኣእምሮ ሕማም እዩ ዘሎ። ናይ ፖለቲካን ናይ ኲናትን ፎብያ ዶ ንበሎ። ናይ ሃገርና ኩነታት ከምቲ ንሓሞት ኢሎም ዝሓረዱዎ በጊዕስ ሓሞት ሰኣኑሉ ኢዩ ኮይኑ ዘሎ። ኩለን ንሓሞት ኢልካ እትሓርደን ኣባጊዕ ሓሞት ምስ እትስእነለን፡ በጊዕ ሕረድ ኣይመጸካን። ሓሞት ዘይትረኽበላ! እንታይ ክትገብረልካ።

መንእሰይ ኤርትራ፡ ብሓቂ ደኺሙን ተወጺዑን ተገፊዑን ተዋሪዱን ተበዲሉን ዓስቡ ስኢኑን እዩ። ስለዚ ንኹሉ ፖለቲካ ብሕማቕ ዓይንን መንፈስን እዩ ዚርእዮ። ንኹሉ ጸላኢኡ ገይሩ ይርእዮ። ኩሉ ኪጸቕጦ ዝመጽእ ዘሎ ይመስሎ። ኩሉ ንኺላገጸሉ ዚለዓል ዘሎ ይመስሎ። ሓቁ፡ ካብቲ ዝሓለፈ ቃልሲ እንታይዶ ረኺቡ እዩ?

መንእሰይ ኤርትራ ዓቕሉ እናጽበበ መጺኡ። ካልእ ሓሳብ ኪቕበል ኣይደልን። እዚ ድማ ነጸብራቕ ናይቲ ካልእ ሰልፊ ኪቕበል ዘይደሊ ዝነበረ ሰላሳ ዓመት እተቓለሰ ውድብ ባህርያት እዩ። እቲ ናባይ ግደፉዎ፡ ኣነ እየ ዝፈልጥ፡ ብዘይካይ ካእል ሰልፊ ኣየፍቅድን እየ ዝብል ዝነበረ ውድብ፡ ብሳዋን ብኻልእ ሜላታትን ገይሩ ነቲ ዶክትሪናቱ ኣብ መንእሰያት ከም ዚሰርጽ ስለ ዝገበረ፡ እቲ መንእሰይ ግድን በቲ ናይቲ ውድብ መገዲ ኪጎዓዝ ነይሩዎ። ነዚ ድማ ኣብ ኩሉ ባህርያቱ የርእዮ ኣሎ።

በዝን ክንድዝን ዶ ይኸውን ኣብ ኩሉ ናይ ኤርትራውያን ፖለቲካዊ ኣኼባታት ባእስን ዕግርግርን ዘይምቅዳውን ዚረአ። ኩሉ ብነድርን ብስምዒትን ብጸርፍን ይካየድ። ብዘይምስምማዕ ድማ ይድምደም። ብድሕሪኡ ሕሜትን ጸለመን።

መንእሰይ ኣብዚ ናይ ድኽመት ዓዘቕቲ ተተኺሉ ስለ ዘሎ፡ ብዛዕባ ውልቃዊ ህይወቱ ጥራይ ኪሓስብ እዩ ዚደሊ። ኣብዛ ዓለም ተደሲቱ ከሕልፋ፡ ኣብታ እትመጽእ ድማ ኣብ ገነቱ ኪነብር።

ውልቃውነት ንምዕቃብ ናብ ኣውራጃውነትን ከንቱ ኣምልኾን ይሽመም። ብዓሌትን ብሃይማኖትን ምፍልላይ ይጅምር። ነቲ ዚሓስብ ኣእምሮኡ ብሕልሚ ይትክኦ። ተወዲብና፡ ተቓሊስና፡ ተሳቒና፡ ተሰዊእና፡ እንታይ ኣምጺእና ዚብል ሕቶ ብተደጋጋሚ ንኣእምሮኡ ይህውኾ።

ኣብ ሃገር ባዕዲ ኮይኑ ዘይተሳነየ መንእሰይ ደኣ ናብ ዓዱ ተመሊሱ እንታይ ዓይነት ኤርትራ ኪፈጥር እዩ? ኣብ ሃገር ጓና ዘይተረዳድአን ዘይተሰማምዐን ህዝቢ ደኣ ናብታ እትጽበዮ ዘላ ኤርትራ ምስ ተመልሰ እንታይ እዩ ከርእየና?

ሓደ ካብቲ ንመንእሰያት ኤርትራ ከም ጸገም ኮይኑ ምስጓም ከሊኡዎም ዘሎ ረቛሒ ናይ ኣእምሮ ምጽባብ እዩ። እዚ ድማ ኣብ ኤርትራ ብዓቢኡ፡ ኣብ ሳዋ ድማ ብፍላይ እተወርሰ ኣተሓሳስባ እዩ። መብዛሕትኡ ኤርትራዊ መንእሰይ ኣግፊሕካ ናይ ምሕሳብ ክእለቱ እተነጥቀ ይመስል። ኣግፊሕካ ምሕሳብ ከም ምኽሓድ ሃገር እዩ ዚቝጸር ዘሎ። ኣግፊሕካ እንተ ሓሲብካ ጽባሕ ንግሆ ንትግራዎት ኣሕዋትና ክትብሎም ኢኻ። እግፊሕካ እንተ ሓሲብካ ኩሉ ሰብ ሓደ እዩ ክትብል ኢኻሞ፡ ነቶም ከምቲ ናትካ ዘይሓስቡ ወይ ዘይኣምኑ ሰባት ክትሓቝፎም ክትጅምር ኢኻ። ስለዚ፡ ኣግፊሕካ ምሕሳብ ሓደገኛ እዩ። እዚ እዩ እቲ ጸገም። እቲ ኣስፊሕካ ናይ ምሕሳብ ዓቕሚ ብፖለቲካዊ ሜላታት ከም ዚጠፍእ ተገይሩ እዩ። ኩሉ ገና ከይጀመረ፡ ፈላጥ፤ ኩሉ ሊቅ፡ ኩሉ ፈትፊቱ ዚትንትን ኮይኑ ይረኣዮ። ኪሰምዓካ ድማ ኣይደልን።

ከምዚ ዓይነት ኣረኣእያ ምስቲ ኣብ ላዕሊ እተጠቕሰ ናይ ተስፋ ምቝራጽ ባህርያት ተሓዊሱ ነቲ መንእሰይ ኣዛሕቲሉዎ ካብኡ ዝተረፈ ድማ ኣድኪሙዎ ይርከብ ኣሎ።

ኣብ ፓልቶክ ጸርፍን ዕግርግርን፡ ኣብ ግዜ ሓዘን (ኣማኢት ኣብ ባሕርን ምድረበዳን እናጠፍኡ) ጓይላን ዳንኬራን። ኣብ ግዜ ኣስተምህሮ፡ ምጽላምን ምዝንጣልን። ኣብ መገዲ ተረጋጊጽካ ምሕላፍ፡ ኣብ ውራይን ቀብርን ምፍልላይ ወዘተ.

ከምቲ ኣቐዲመ ኣብቲ ካልኣይ ክፋል ዝበልኩዎ፡ ንርእሱ ሓራ ዘይኮነ ሓራ-ኣውጻኢ፡ ሓራ ከውጽኣካ ኣይክእልን። እቲ መውጽእ ሓራ ነቲ ናጻ ዚገብር ባህልና ኣበላሺዩዎ እዩ፡ ነቲ ኣብ ኣርበዓታት ዝነበረና ናጻ ናይ ምጽሓፍ መሰላት ዓጽዩዎ። ንክብርና ኣትሒቱዎ።  ነቲ ናይ ኣቦታትና ናይ ምጽውዋር ባህሊ ኣብሪሱዎ። ኣብቶም መንእሰያት ድማ ዘይሕከኽ ናይ ኣእምሮ በሰላታት ገዲፉ።

እዚ ወለዶዚ ዝጠፍአ ይመስል። ግን ተስፋ ምቝራጽ ኣየድልን። ነቲ መንእሰይ ዘነቓቕሕ ኩሉ ንጥፈታት ምክያድ። ብጽሑፍ ይኹን ብተዋስኦ ወይ ብኣስተምህሮ ጌርካ ኣእምሮኡ ከም ዚሰፍሕ ምግባር።

ስለዚ እቲ ሓድሽ ኲናት ምስ ሰብ ብረትን ታንክን ዘይኮነስ ምስ ዝንቡዕ ኣእምሮ ኪኸውን ይግባእ። ኣእምሮ ሰብ ብጠበንጃ ኪዕረ ኣይክእልን። ንሓሳብ ብኻልእ ሓሳብ ኢኻ እትዋግኦ። እቲ ዝዓበየ ውግእ ኣብ ሜዳ ዘይኮነስ ኣብ ኣእምሮን ኣብ ልብን ዚካየድ ውግእ እዩ።

ኩሉ ሰብ ነዛ ዓዲ (ኤርትራ) ገገዲፉዋ ይኸይድ ኣሎ። ኤርትራ ሰብ ነይራ እንተ ትኸውን ከምዚ ምበለት ነይራ ’ኩሉ ገገዲፉኒ ከይዱ፡ ኣነን እህህታን ጥራይ ተሪፍና’። ስለዚ ንኤርትራ ብሓቂ ክንክሕሳ እንተ ደኣ ዄንና ካልእ ተሪፉ ኣብ ዘዘለናዮ ኣእምሮና ከነስፍሕን፡ ልብና ከነዕብን፡ ክንመዓዓድን፡ ክንከባበርን ክንሳነን ክንጸዋወርን ይግበኣና።

aseye.asena@gmail.com

Review overview
45 COMMENTS
  • Berhe Tensea January 25, 2015

    Excellent points, thank you..

  • Simon G. January 25, 2015

    This is a no disrespect to this fine gentleman, but I am thinking that “what if” this article was written by a different person. Do you think it would get this kind of praising? I doubt so. One of our issues is that we don’t look at the topic but at the author.
    For me, the article was so pleasant to read but it is so light (may be that was the writer’s intention). Personally, I believe there is nothing new that I haven’t read it at Assenna forum or articles written by other fine writers before. I am guessing that the writer has a very low expectation of his audience and he lowered the threshold.
    I have heard a lot about the writer and I am expecting to see original ideas, to help us solve our issue.
    Again, no disrespect to Amanuel Sahle.
    N.B. I am not jealous in any way. This is a positive criticism from a fellow citizen.

    • Stefanos Temolso January 26, 2015

      I mean no disrespect to Simon, but I would like to tell you the issue is if it would be appreciated so much if it had been written by another person. It is about the lucid and compact and articulate presentation of Memhr Amanuel that makes it readable and liked by so many people. If it had been written by another person I am sure it would have been liked as well. My final advise to you is, “do not jump to side issues, (NAB GWAL MENGEDI AYTZLEL) stick to the point and talk about it only. The basic problem of us Eritreans is to jump into side issues and forget the basic point. This is destructive behavior must be relegated to the dust bin. Again mo disrespect to Simon.

    • Stefanos Temolso January 26, 2015

      I mean no disrespect to Simon, I would like to tell you that it would be appreciated much if it had even been written by another person. But the issue is all about the lucid and compact and articulate presentation of Memhr Amanuel that makes it readable and liked by so many people. If it had been written by another person I am sure it would have been liked as well. My final advice to you is, “do not jump to side issues, (NAB GWAL MENGEDI AYTZLEL) stick to the point and talk about the text only. The basic problem of us Eritreans is to jump into side issues and forget the basic point. This is a destructive behavior and must be relegated to the dustbin. Again mo disrespect to Simon.

      • Simon G. January 26, 2015

        Good one Stefanos! My intention was to raise the level of depth of this fine gentleman’s papers but never the less, I hear you.

        • Stefanos Temolso January 27, 2015

          Understood brother!

  • asmara January 26, 2015

    Basically, the content of the article is good. It provides readers a chance of interpreting the concept on their own way. I personally like such kind of articles. In some points though, Amanuel seem to be more judgmental and unappreciative. I hope in his next article he will show some appreciation to some of the tasks being accomplished by justice seekers like Elsa Chyrum and others.

  • hara January 26, 2015

    waw I remembered hanti alem. keep it up

    Amanuel sahle

  • Johans January 26, 2015

    ኣሥመራ በጃኻ ርእይቶ ዘይምጽሓፍ ይሕሸካ።
    ሰቅ ጥዑም’ዩ ሓደ ሓደ ግዜስ
    ነታ ሰብ እንተፈቲኻያ ግዜን ቦታን ኣለካ ከምኡውን ኣለዋ ። ንጸሓፊ ኣረእስቲ እንተመሪጽካሉ ግን ኣብ ገዛኻ መጺኦም መግቢ ከም ዝመረጹልካ እዩ ዝሕሰብ። ህግደፍ ደኣ ካብዚ ሓሊፉ እንታይዶ ገየይሩ’ዩ ። ከምቲ ክቡር ጸሓፋይ ዘመልከተልና ኣብ ማእከል ትሕዝትኡ እቲ ኩናት ኣብ ሓንጎል ደቂሰባት’ዩ ብትኽክል ።

    N.b
    ክቡር መ/ም ኣማኒኤል ተኽለ የቀንየልና ከማካ ይብዝሑ መታን ህዝብና ከይለምስ ድሮ እኳ ተዓዚብካዮ ኣሎካ ስለዚ ሃየ ዝተረፍኩም ከኣ ወስ በሉና ። ሰላም ወሠናይ ምስ ኩልና

    • asmara January 26, 2015

      I guess you are so naive to understand my point. If you had read the article thoroughly, it wouldn’t be difficult for you to grasp what really is underestimated. About Elsa Chyrum, yes i do like and respect her for what she has been working. I can easily tell you are one of those whose brain is badly colonized by PFDJ. That is why is becoming hard for you to accept any critique about Amanuel’s article.

    • asmara January 26, 2015

      Johans, what would be your response to this “ኣብ ኤርትራ ዚካየድ ዘሎ ፋሉል ፖለቲካዊ ኣመራርሓ: ክሳዕ ሎሚ ካብቶም ናይ ፖለቲካ ምሁራት ምንም እተገብረሉ ነገር የልቦን። እቲ ናይቶም ምሁራን ምልፍላፍ ኣየቋረጸን። እቲ ፋሉላዊ ኣመራርሓውን ከምኡ።

      ካልእ ተሪፉ ነቲ ስርዓት ብናይ ሰብኣዊ መሰላት ከሲሶም ኣብ ቤትፍርዲ ዘቕርቡውን ኣይተረኽቡን። መጻሕፍቲ ግን ይጸሓፍ: ኣስተምህሮ ይወሃብ: እታ ገመል ግን ትም ኢላ ትጎዓዝ ኣላ።”

  • Paulos G/hans January 26, 2015

    K’bur Memhrina Ato Amanuel, kemakha bihaki yibzuHlinan aytifiunan. Simply the best and please do not disappear on us by this I mean keep on writing all the time and as much as possible. They rightly say ‘oldie is goldie’ or the other way round but I hope u get my point. Thanking you and also wishing you every happiness and good health.

  • Debasse January 26, 2015

    Well written. Like it that is the truth.

  • baduri himedin January 26, 2015

    Thanks memhir Ama! we expect you to write more articles to harmonize the Eritrean diaspora. The main problem now a days is our unity/integrity/fraternity/cohesiveness!! with out unity we will never be better than the current regime in Asmara.
    Baduri

  • Tes January 26, 2015

    Great article especially this third part. The first two are general how society evolve through the years which are historical facts but little relevance to 21st century. The third part is to the point and shows the true character of our youths in present Eritrea and the core source of this current phenomena. The high expectation of the liberation and the end result knocked out in to the ground the moral and all the hopes placed to acquire a democratic Eritrea and to live in peace has. The youths have been the forefront in the receiving end of HGDEF atrocities and suffering. From the 30 years sacrifices nothing to show off except worst than it was before. This situation supping the will to fight back for ones right. All is to blame the evil junta in Asmara. How the youths can regain their position to be forefront for change, the dear Amanuael state it clearly. Youths have to free themselves from the PFDJ mentality and start thinking out side PFDJ propaganda which is good only creating enemies.

    The only think which I have reservation about Mr Ammaniel’s article is that it is a bit gentile and it looks like holding back from sharing his thoughts. As academician he should be bold. In his entire article he mention Eseyas by name a couple of times and tried to justify events by including other African and western states. It should been much better if he stick and concentrate only in our affair.

  • amanuel January 26, 2015

    ብመጀመርያ ንኣማኑኤል የመስግን፡፡ ኤርትራውያን ክንሓስበላን ከነስምረላን ዘሎና እንተኣልዩ ክፉት ኣእምሮ ንኹሉ ዝሓቑፍ ሓድሽ ሓሳባት ዝቕበል ከነማዕብል፡ ኣብዚ ግዜ እዚ ክንዛረብ እምበር ክንሰምዕ ኣይንኽእልን ኢና ዘሎና፡፡ ውጽኢቱ ኽኣ ብኣስን ምፍልላይን ይኸውን ኣሎ። ተስፋ ብዘይ ምቁራጽ ክንቅየር ንጽዓር፡፡ ኣብ ዝማበላ ሃገራት እንዳተቐመጥካ ዘይማዕበለ ኣተሓሳስባ ማለት ንሰብ ብሃይማኖት፡ብዓሌትን ብዓድን ክህልወካ ኣይግባእን፡፡ ከምቲ እቶም ሃገራት ተጻዊሮም መሰልና እንዳሓለዉ ዘንብሩና ዘለው ካብኦም ክንምሃርዩ ዘሎና፡ ክንከባበርን ክንጻዋወርን፡፡

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